As numerous critics have pointed out, literal and metaphorical maps and mapping “are dominant practices of colonial and postcolonial cultures” (Ashcroft, Griffith, and Tiffin 2007, 28). Maps are a form of representation (“representational space,” as W. H. New has called them in Land Sliding), a construction of spatial relations and imagination, a form of control over space in the context of colonialism. But maps are also deployed as a strategy to counter hegemonic models of space. This is a central aspect for postcolonial societies, in which colonial inscriptions, for instance through cartography, are challenged and deconstructed in literary texts.

At the same time, postcolonial nations like Canada or Australia present a more complex constellation when it comes to the politics of cartography. The majority population may find itself in a critical position vis-á-vis colonial understandings of space and, simultaneously, in a position of colonial continuity. Here, the role of cartography