Adams, B. and Byrd, J. (2014). Commingled Human Remains: Methods in Recovery, Analysis, and Identification. New York: Academic Press.
Arkansas Sunday Post-Dispatch. (1893). “Children of the Massacre” may meet in reunion. Arkansas Sunday Post-Dispatch, September.
Bagley, W. (2002). Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows. Norman, OK: University of Oklahoma Press.
Baker, S. A., Talbot, R. K., and Richens, L. D. (2003). Archaeological Remote Sensing Studies and Emergency Data Recovery at 42WS2504, Washington County, Utah. Brigham Young University Museum of Peoples and Cultures. Provo, UT: Office of Public Archaeology.
Bigler, D. L. and Bagley, W. (eds.) (2008). Innocent Blood: Essential Narratives of the Mountain Meadows Massacre. Norman, OK: The Arthur H. Clark Company.
Birney, H. (1931). Zealots of Zion. Philadelphia, PA: Penn Publishing.
Bishop, W. (ed.) (2001 ). Mormonism Unveiled; or, The Life and Confessions of the Late Mormon Bishop, John D. Lee. Albuquerque, NM: Fierra Blanca Publications.
Bonogofsky, M. (ed.) (2011). Bioarchaeology of the Human Dead: Decapitation, Decoration, and Deformation. Gainesville, FL: University Press of Florida.
Brewer, C. (1859). Letter to Captain Campbell from Camp at Mountain Meadows, Utah Territory, May 6, 1859. In “Massacre at Mountain Meadows,” Sen. Exec. Doc. 42, 1860: 16–17.
Brooks, J. (1962). The Mountain Meadows Massacre, reprint. Norman, OK: University of Oklahoma Press. Originally published by Stanford University Press, 1950.
Brooks, J. (1992). John Doyle Lee: Zealot, Pioneer Builder, Scapegoat. Logan, UT: Utah State University Press.
Buck-Morss, S. (1994). The cinema screen as prosthesis of perception: A historical account. In The Senses Still: Perception and Memory as Material Culture in Modernity, ed. Seremetakis, C. N.. Chicago, IL: University of Chicago Press, pp. 45–62.
Buikstra, J. E. and Ubelaker, D. H. (1994). Standards for Data Collection from Human Skeletal Remains. Fayetteville, AR: Arkansas Archeological Survey.
Carleton, J. H. (1902). Special Report of the Mountain Meadow Massacre, by J. H. Carleton, Brevet Major, United States Army, Captain, First Dragoons. 57th Congress, 1st Section, House Executive Document 605, Serial 4377.
Cobb, C. R. (2005). Archaeology and the “savage slot”: Displacement and emplacement in the premodern world. American Anthropologist, 107(4), 563–574.
Crossland, Z. (2002). Violent spaces: Conflict over the reappearance of Argentina’s disappeared. In Matériel Culture: The Archaeology of 20th Century Conflict, eds. Schofield, J., Beck, C., and Johnson, W. G.. London: Routledge, pp. 115–131.
Crossland, Z. (2009a). Of clues and signs: The dead body and its potential traces. American Anthropologist, 111(1), 69–80.
Crossland, Z. (2009b). Acts of estrangement: The post-mortem making of self and other. Archaeological Dialogues, 16(1), 102–125.
Crossland, Z. (2015). Writing forensic anthropology: Imagining the field in the United States. In Disturbing Bodies: Anthropology and the Remains of the Dead, eds. Crossland, Z. and Joyce, R. A.. Santa Fe, NM: School of American Research Press, pp. 193–200.
Crossland, Z. and Joyce, R. A. (eds.) (2015). Disturbing Bodies: Anthropology and the Remains of the Dead. Santa Fe, NM: School of American Research Press.
Cuch, F. S. (2000). Indians were also victims of massacre. Salt Lake Tribune, March 26, AA6.
Denton, S. (2003). American Massacre: The Tragedy at Mountain Meadows, September 1857. New York: Alfred A. Knopf.
Dixon, K. J., Schablitsky, J. M., and Novak, S. A. (2011). An Archaeology of Desperation: Exploring the Donner Party’s Alder Creek Camp. Norman, OK: University of Oklahoma Press.
Engelke, M. (2008). The objects of evidence: Anthropological approaches to the production of knowledge. Journal of the Royal Anthropological Society, 14(S1), S1–21.
Engelke, M. (ed.) (2009). The Objects of Evidence: Anthropological Approaches to the Production of Knowledge. Oxford: Wiley-Blackwell.
Fife, A. E. (1942). Popular legends of the Mormons. California Folklore Quarterly, 1(2), 105–125.
Fowles, S. (2010). People without things. In An Anthropology of Absence: Materializing of Transcendence and Loss, eds. Bille, M., Hastrup, F., and Sørensen, T. F.. New York: Springer, pp. 23–41.
Geller, P. L. and Suri, M. S. (2014). Relationality, corporeality and bioarchaeology: Bodies qua bodies, bodies in context. Cambridge Archaeological Journal, 24(3), 499–512.
Ginzburg, C. (1989). Clues, Myths, and the Historical Method. Baltimore, MD: Johns Hopkins University Press.
Greenshaw, C. R. (1938). Martha Elizabeth Baker, “Survivor of a Massacre: Mrs. Betty Terry of Harrison Vividly Recalls Massacre of Westbound Arkansas Caravan in Utah More Than 80 Years Ago.” Arkansas Gazette, Sunday magazine section, September 4.
Hallam, E. (2010). Articulating bones: An epilogue. Journal of Material Culture, 15(4), 465–492.
Harper’s Weekly. (1859) The massacre at Mountain Meadows, Utah Territory. Harper’s Weekly . August 8, pp. 531–532.
Harris, O. J. T. and Robb, J. (2012). Multiple ontologies and the problem of the body in history. American Anthropologist, 114(4), 668–679.
Hatch, M. (2004). Finding a voice after violence: Portrayals of the Mountain Meadows Massacre in Utah history textbooks. Senior Honor Thesis submitted to the University of Utah, Salt Lake City.
Hebner, L. and Plyler, M. L. (2010). Southern Paiute: A Portrait. Logan, UT: Utah State University Press.
Ingold, T. (2011). Being Alive: Essays on Movement, Knowledge and Description. London: Routledge.
Joyce, R. A. (2015). Grave responsibilities: Encountering human remains. In Disturbing Bodies: Anthropology and the Remains of the Dead, eds. Crossland, Z. and Joyce, R. A.. Santa Fe, NM: School of American Research Press pp. 169–184.
Knack, M. C. (2001). Boundaries Between: The Southern Paiutes, 1775–1995. Lincoln, NE: University of Nebraska Press.
Kracauer, J. (1960). Theory of Film: The Redemption of Physical Reality. New York: Oxford University Press.
Krmpotich, C., Fontein, J., and Harries, J. (2010). The substance of bones: The emotive materiality and affective presence of human remains. Journal of Material Culture, 15(4), 371–384.
Larson, F. (2014). Severed: A History of Heads Lost and Heads Found. New York: Liveright Publishing.
Latour, B. (1993). We Have Never Been Modern. Cambridge, MA: Harvard University Press.
Latour, B. (1999). Pandora’s Hope: Essays on the Reality of Science Studies. Cambridge, MA: Harvard University Press.
Latour, B. (2010). On the Modern Cult of the Factish Gods. Durham, NC: Duke University Press.
Lewis, M. (2007). The Bioarchaeology of Children. Perspectives from Biological and Forensic Anthropology. Cambridge: Cambridge University Press.
Logan, R. V. (1992). New light on the Mountain Meadows caravan. Utah Historical Quarterly, 60(3), 224–237.
Logan, R. V. (1998). A short history of Boone County, Arkansas. In History of Boone County, Arkansas, ed. Boone County Historical and Railroad Society. Paducah, KY: Turner Publishing, pp. 6–85.
Lynch, J. (1859). Letter from D. R. Eckels to Secretary of the Interior, accompanying the testimony of James Lynch, dated August 18, 1859. In “Massacre at Mountain Meadows,” Sen. Exec. Doc. 42, 1860: 81–85.
Novak, S. A. (2008). House of Mourning: A Biocultural History of the Mountain Meadows Massacre. Salt Lake City, UT: University of Utah Press.
Novak, S. A. (2014a). How to say things with bodies: Meaningful violence on an American frontier. In The Routledge Handbook of the Bioarchaeology of Human Conflict, eds. Knüsel, C. and Smith, M.. New York: Routledge, pp. 542–559.
Novak, S. A. (2014b). Leave taking: Materialities of moving over land. Cambridge Archaeological Journal, 84(3), 477–485.
Novak, S. A. (2017). Partible persons or persons apart: Postmortem interventions at the Spring Street Presbyterian Church, Manhattan. In The Bioarchaeology of Dissection and Autopsy in the United States, ed. Nystrom, K. C.. New York: Springer, pp. 87–111.
Novak, S. A. and Kopp, D. (2002). Osteological analysis of human remains from the Mountain Meadows Massacre. Department of Anthropology, University of Utah. Submitted to the Office of Public Archaeology, Brigham Young University, and the Antiquities section, Division of State History, Salt Lake City, Utah.
Novak, S. A. and Kopp, D. (2003). To feed a tree in Zion. Journal of Historical Archaeology, 37(2), 85–108.
Novak, S. A. and Rodseth, L. (2006). Remembering Mountain Meadows: Collective violence and the manipulation of social boundaries. Journal of Anthropological Research, 62(1), 1–25.
Patrick, B. (2003). Burying the Past: Legacy of the Mountain Meadows Massacre. Patrick Film Productions.
Proctor, R. N. and Schiebinger, L. (eds.) (2008). Agnotology: The Making and Unmaking of Ignorance. Stanford, CA: Stanford University Press.
Richardson, J. (2003). Possessions: The History and Uses of Haunting in the Hudson Valley. Cambridge, MA: Harvard University Press.
Robb, J. (2002). Time and biography: Osteobiography of the Italian Neolithic lifespan. In Thinking through the Body: Archaeologies of Corporeality, eds. Hamilakis, Y., Pluciennik, M., and Tarlow, S.. New York: Kluwer Academic, pp. 153–171.
Robb, J. (2013). History in the body: Scale of belief. In Big Histories, Human Lives, eds. Robb, J. and Pauketat, T. R.. Santa Fe, NM: School for Advanced Research Press, pp. 77–99.
Rodseth, L. (2014). Historical massacres and mythical totalities: Reading Marshall Sahlins on two American frontiers. In Anthropologists and Their Traditions across National Borders, eds. Darnell, R. and Gleach, F. W.. Lincoln, NE: University of Nebraska Press, pp. 207–248.
Rodseth, L. (2015). Back to Boas, forth to Latour: An anthropological model for the ontological turn. Current Anthropology, 56(6), 865–882.
Rodseth, L. and Novak, S. A. (2014). Placing the dead at Mountain Meadows. In Battles and Massacres on the Southwestern Frontier: Historical and Archaeological Perspectives, eds. Wetherington, R. K. and Levine, F.. Norman, OK: University of Oklahoma Press, pp. 190–207.
Sappol, M. (2002). A Traffic of Dead Bodies: Anatomy and Embodied Social Identity in Nineteenth-Century America. Princeton, NJ: Princeton University Press.
Scarry, E. (1985). The Body in Pain: The Making and Unmaking of the World. New York: Oxford University Press.
Schmidt, C. W. and Symes, S. A. (2008). The Analysis of Burned Human Remains. New York: Academic Press.
Seefeldt, D. (2001). Constructing Western Pasts: Place and Public Memory in the Twentieth-Century American West. PhD dissertation, Arizona State University.
Smith, C. (2000a). Bones of contention. Salt Lake Tribune, March 12, A1.
Smith, C. (2000b). Voices of the dead. Salt Lake Tribune, March 13, A1.
Smith, C. (2001). Forensic analysis supports tribe’s claim. Salt Lake Tribune, January 21.
Sofaer, J. R. (2006). The Body as Material Culture: A Theoretical Osteoarchaeology. Cambridge: Cambridge University Press.
Sofaer, J. (2008). Towards a social bioarchaeology of age. In Social Bioarchaeology, eds. Agarwal, S. C. and Glencross, B. A.. Malden, MA: Wiley-Blackwell, pp. 285–311.
Sofaer, J. (2012). Touching the body: The living and the dead in osteoarcheology and the performance art of Marina Abramović. Norwegian Archaeological Review, 45(2), 135–150.
Sowers, P. S. (1902). Letter to Hon. Commissioner of the General Land Office, Washington, DC, February 27.
Tarlow, S. (2008). The extraordinary history of Oliver Cromwell’s head. In Past Bodies: Body-centered Research in Archaeology, eds. Borić, D. and Robb, J.. Oxford: Oxbow Books, pp. 69–78.
Tom, G. and Holt, R. (2000). The Paiute tribe of Utah. In A History of Utah’s American Indians, ed. Cuch, F. S.. Salt Lake City, UT: Utah State Division of Indian Affairs/Utah State Division of History, pp. 123–165.
Trouillot, M.-R. (1991). Anthropology and the savage slot: The poetics and politics of otherness. In Recapturing Anthropology, ed. Fox, R. G.. Santa Fe, NM: School of American History, pp. 17–44.
Trouillot, M.-R. (1995). Silencing the Past: Power and the Production of History. Boston, MA: Beacon Press.
Verdery, K. (1999). The Political Lives of Dead Bodies: Reburial and Postsocialist Change. New York: Columbia University Press.
Walker, R. W., Turley, R. E. Jr., and Leonard, G. M. (2008). Massacre at Mountain Meadows: An American Tragedy. Oxford: Oxford University Press.
Wedel, V. L. and Galloway, A. (eds.) (2014). Broken Bones: Anthropological Analysis of Blunt Force Trauma (2nd edition). Springfield, IL: Charles C. Thomas.
Wylie, A. (2008). Mapping ignorance in archaeology: The advantages of historical hindsight. In Agnotology: The Making and Unmaking of Ignorance, eds. Proctor, R. N. and Schiebinger, L.. Stanford, CA: Stanford University Press, pp. 183–205.