Aitzema, Lieuwe van. Herstelde Leeuw, of Discours over 't gepasseerde in de Vereenigde Nederlanden in't jaer 1650 ende 1651. The Hague, 1652.Google Scholar

Akkerman, Fokke. “Spinoza's Tekort aan Woorden.” Mededelingen vanwege het Spinozahuis 36 (1977).Google Scholar

Akkerman, Fokke. “Studies in the Posthumous Works of Spinoza.” PhD thesis, University of Groningen, 1980.Google Scholar

Akkerman, Fokke, and Hubbeling, H. G.. “The Preface to Spinoza's Posthumous Works (1677) and Its Author Jarig Jellesz (c.1619/20–1683).” LIAS 6 (1979): 103–73.Google Scholar

Akkerman, Fokke, et al. Spinoza: Korte Geschriften. Amsterdam: Wereldbibliotheek, 1982.Google Scholar

Albiac, Gabriel. La Synagogue vide. Paris: Presses Universitaires de France, 1994.Google Scholar

Alexander-Knotter, Mirjam, Hillegers, Jasper, and van Voolen, Edward. De ‘joodse’ Rembrandt: De Myth ontrafeld. Zwolle: Uitgevereij Waanders/Joods Historisch Museum, Amsterdam, 2006.Google Scholar

Allison, Henry E. Benedict de Spinoza: An Introduction. New Haven, CT: Yale University Press, 1987.Google Scholar

Alquie, Ferdinand. Le Rationalisme de Spinoza. Paris: Presses Universitaires de France, 1981.Google Scholar

Altmann, Alexander. “Eternality of Punishment: A Theological Controversy within the Amsterdam Rabbinate in the Thirties of the Seventeenth Century.” Proceedings of the American Academy for Jewish Research 40 (1972): 1–88.Google Scholar

Arnauld, Antoine. Oeuvres de Messire Antoine Arnauld. 43 vols. Brussels: Sigismond d'Arnay, 1775–83.Google Scholar

Aubrey, John. Brief Lives. 2 vols., ed. Clark, Andrew. Oxford: Clarendon Press, 1898.Google Scholar

Auffret-Ferzli, Séverine. “L'Hypothèse d'une rédaction echelonné du Tractatus de Intellectus Emendatione de Spinoza.” Studia Spinozana 8 (1992): 281–94.Google Scholar

Baer, Yitzhak. A History of the Jews in Christian Spain. Philadelphia: Jewish Publication Society, 1966.Google Scholar

Barbone, Steven, Rice, Lee, and Adler, Jacob. “Introduction.” In Spinoza: The Letters, trans. Shirley, Samuel. Indianapolis: Hackett Publishing, 1995.Google Scholar

Baron, S. W. A Social and Religious History of the Jews. Vol. 15: Late Middle Ages and Era of European Expansion, 1200–1650. New York: Columbia University Press, 1952.Google Scholar

Battisti, G. Saccara del Buffa. “La dimostrazione dell'esistenza di Dio.” In Mignini, Filippo, ed., Dio l'uomo, la libertá: Studi sul Breve trattato di Spinoza. L'Aquila: Japa, 1990.Google Scholar

Bedjai, Marc. “Métaphysique, éthique et politique dans l'oeuvre du docteur Franciscus van den Enden (1602–1674): Contribution à l’étude des sources des écrits de B. de Spinoza.” PhD thesis, University of Leiden, 1990.Google Scholar

Belinfante, Judith C. E., et al. The Esnoga: A Monument to Portuguese-Jewish Culture. Amsterdam: D'Arts, 1991.Google Scholar

Bloksma, Nanne. “Spinoza, a Miraculously Healthy Philosopher.” Mededelingen vanwege het Spinozahuis 113 (2018).Google Scholar

Blom, H. W. “Spinoza en De La Court.” Mededelingen vanwege het Spinozahuis 42 (1981).Google Scholar

Blom, H. W., and Kerkhoven, J. M.. “A Letter concerning an Early Draft of Spinoza's Treatise on Religion and Politics?” Studia Spinozana 1 (1985): 371–7.Google Scholar

Bloom, Herbert. The Economic Activities of the Jews of Amsterdam in the Seventeenth and Eighteenth Centuries. Williamsport, PA: Bayard Press, 1937.Google Scholar

Bodian, Miriam. “Amsterdam, Venice, and the Marrano Diaspora in the Seventeenth Century.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 2. Assen: Van Gorcum, 1989, 47–66.Google Scholar

Bodian, Miriam. Hebrews of the Portuguese Nation: Conversos and Community in Early Modern Amsterdam. Bloomington: Indiana University Press, 1999.Google Scholar

Bonger, H. “Spinoza en Coornhert.” Mededelingen vanwege het Spinozahuis 57 (1989).Google Scholar

Bontekoe, Cornelis. Brief aan Johan Frederik Swetzer, Gesegt Dr Helvetius, Geschreven en Uytgegeven: Tot een Korte Apologie voor den Grote Philosooph Renatus Descartes en sijne regtsinnige navolgers. The Hague, 1680.Google Scholar

Bordoli, Roberto. Ragione e scrittura tra Descartes e Spinoza. Saggio sulla ‘Philosophia Scripturae Interpres’ di Lodewijk Meyer e sulla sua recezione. Milan: Franco Angeli, 1997.Google Scholar

Borges Coehlo, António. “Los Origines de Bento de Espinosa.” In Contreras, Jaime, Garcia, Bernardo José, and Serrano, Juan Ignacio Pulido, eds., Familia, religión y negocio: El sefardismo en la relaciones entre el mundo ibérico y los Países Bajos en la Edad Moderna. Madrid: Fundacion Carlos de Amberes, 2003, 113–36.Google Scholar

Bouillier, Francisque. Histoire de la philosophie Cartesienne. 2 vols. Paris, 1868.Google Scholar

Browne, Lewis. Blessed Spinoza. New York: Macmillan, 1932.Google Scholar

Brugmans, H., and Frank, A.. Geschiedenis der joden in Nederland. Amsterdam: Van Holkema & Warendorf, 1940.Google Scholar

Bruyn Kops, Henriette de. A Spirited Exchange: The Wine and Brandy Trade between France and the Dutch Republic in its Atlantic Framework, 1600–1650. Leiden: Brill, 2007.Google Scholar

Brykman, Geneviève. La Judéité de Spinoza. Paris: Vrin, 1972.Google Scholar

Catalogus van de Bibliotheek der Vereniging Het Spinozahuis te Rijnsburg. Leiden: Brill, 1965.Google Scholar

Cohen, Gustave. “Le Séjour de Saint-Evremond en Hollande (1665–1670).” Revue de littérature comparée 6 (1926): 28–78.Google Scholar

Cohen, Robert. “Memoria para os siglos futuros: Myth and Memory on the Beginnings of the Amsterdam Sephardi Community.” Jewish History 2 (1987): 67–72.Google Scholar

Coppier, André-Charles. “Rembrandt et Spinoza.” Revue des deux mondes 31(1916): 160–91.Google Scholar

Curley, Edwin. Behind the Geometrical Method: A Reading of Spinoza's Ethics. Princeton University Press, 1988.Google Scholar

Curley, Edwin. “Notes on a Neglected Masterpiece II: The Theological-Political Treatise as a Prolegomenon to the Ethics.” In Cover, Jan. A. and Kulstad, Mark, eds., Central Themes in Early Modern Philosophy. Indianapolis: Hackett, 1990, 109–60.Google Scholar

Curley, Edwin. “Spinoza's Exchange with Albert Burgh.” In Melamed, Yitzhak and Rosenthal, Michael, eds., Spinoza's Theological-Political Treatise: A Critical Guide. Cambridge University Press, 2010, 11–28.Google Scholar

Curley, Edwin. Spinoza's Metaphysics: An Essay in Interpretation. Cambridge, MA: Harvard University Press, 1969.Google Scholar

Curley, Edwin. “Une Nouvelle Traduction anglaise des oeuvres de Spinoza.” In Walther, Manfred, ed., Spinoza entre lumières et romantisme. Paris: Les Cahiers de Fontenay-aux-Roses, 1985, 391–8.Google Scholar

Da Costa, Uriel. Examination of the Pharisaic Traditions, trans. Salomon, H. P. and Sassoon, S. D.. Leiden: Brill, 1993.Google Scholar

D'Ancona, Jozef. Delmedigo, Menasseh ben Israel en Spinoza. Amsterdam, 1940.Google Scholar

D'Ancona, Jozef. “Komst der Marranen in Noord-Nederland: De Portugese Gemeenten te Amsterdam tot de Vereniging.” In Brugmans, H. and Frank, A., eds., Geschiedenis der joden in Nederland. Amsterdam: Van Holkema & Warendorf, 1940, 229–46.Google Scholar

Da Silva Rosa, J. S. Geschiedenis der Portugeesche Joden te Amsterdam. Amsterdam: Menno Hertzberger, 1925.Google Scholar

De Barrios, Miguel [Levi, Daniel]. Triumpho del govierno popular. Amsterdam, 1683–4.Google Scholar

De Deugd, Cornelius, ed. Spinoza's Political and Theological Thought. Amsterdam: North Holland Publishing Co., 1984.Google Scholar

De Dijn, Herman. “Was Van Den Enden Het Meesterbrein Achter Spinoza?” Algemeen Nederlands Tijdschrift voor Wijsbegeerte 1 (1994): 71–9.Google Scholar

Descartes, René. Oeuvres de Descartes, ed. Adam, Charles and Tannery, Paul. 11 vols. Paris: Vrin, 1964–75.Google Scholar

Desmarets, Samuel. Vindiciae Dissertationis suae nuperae, de Abusu Philosophiae Cartesianae. Groningen: Tierck Everts, 1670.Google Scholar

De Vet, J. J. V. M. “Spinoza's Authorship of ‘Stelkonstige Reeckening Van Den Regenboog’ and of ‘Reeckening Van Kanssen’ Once More Doubtful.” Studia Spinozana 2 (1986): 267–309.Google Scholar

De Vet, J. J. V. M. “Was Spinoza de Auteur van Stelkonstige Reeckening van den Regenborg en Reeckening van Kanssen?” Tijdschrift voor Filosofie 45 (1983): 602–39.Google Scholar

Dunin-Borkowski, Stanislaus von. Der Junge de Spinoza. Münster: Aschendorffsche Verlagsbuchhandlung, 1910.Google Scholar

Dunin-Borkowski, Stanislaus von. Spinoza. 4 vols. Münster: Aschendorff, 1933.Google Scholar

Ekkart, Rudi. Spinoza in beeld: Het onbekende gezicht. Voorschoten: Vereniging het Spinozahuis, 1999.Google Scholar

Emmanuel, Isaac S. Precious Stones of the Jews of Curaçao: Curaçaon Jewry 1656–1957. New York: Bock, 1957.Google Scholar

Feuer, Lewis Samuel. Spinoza and the Rise of Liberalism. Boston: Beacon Press, 1958.Google Scholar

Francès, Madeleine. Spinoza dans les pays Néerlandais dans la seconde moitié du XVIIième siècle. Paris: Alcan, 1937.Google Scholar

Freudenthal, Jakob, ed. Die Lebensgeschichte Spinoza's in Quellenschriften, Urkunden und Nichtamtlichen Nachrichten. Leipzig: Verlag Von Veit, 1899.Google Scholar

Freudenthal, Jakob. Spinoza: Sein Leben und Seine Lehre. Stuttgart: Fr. Frommanns Verlag, 1904.Google Scholar

Freudenthal, Jakob, Walther, Manfred, and Czelinski, Michael, eds. Die Lebengeschichte Spinozas. Zweite, stark erweiterte und vollständig neu kommentierte Auflage der Ausgabe von Jakob Freudenthal 1899. 2 vols. Stuttgart: Frommann-Holzboog, 2006. [This is an updated edition of Freudenthal's Die Lebensgeschichte Spinoza's.]Google Scholar

Friedmann, Georges. Leibniz et Spinoza. Paris: Gallimard, 1962.Google Scholar

Fuks-Mansfield, R. G. De Sefardim in Amsterdam tot 1795. Hilversum: Historische Vereniging Holland, 1989.Google Scholar

Gabbey, Alan. “Spinoza's Natural Science and Methodology.” In Garrett, Don, ed., The Cambridge Companion to Spinoza. Cambridge University Press, 1996, 142–91.Google Scholar

Gans, Mozes H. Memorboek: History of Dutch Jewry from the Renaissance to 1940, trans. Pomerans, Arnold J.. Baarn: Bosch & Keuning, 1971.Google Scholar

Gebhardt, Carl, ed. Die Schriften des Uriel da Costa. Amsterdam: Curis Societatis Spinozanae, 1922.Google Scholar

Gebhardt, Carl. “Juan de Prado.” Chronicon Spinozanum 3 (1923): 219–91.Google Scholar

Gebhardt, Carl. “Rembrandt und Spinoza.” Chronicon Spinozanum 4 (1924–6): 160–83.Google Scholar

Gerber, Jane. The Jews of Spain. New York: Free Press, 1992.Google Scholar

Geyl, Pieter. The Netherlands in the Seventeenth Century. 2 vols. London: Williams and Norgate, 1961.Google Scholar

Gootjes, Albert. “The First Orchestrated Attack on Spinoza: Johannes Melchioris and the Cartesian Network in Utrecht.” Journal of the History of Ideas 79 (2018): 23–43.Google Scholar

Gootjes, Albert. “Le réseau cartésien d'Utrecht face au Tractatus theologico-politicus: esquisse d'une campagne anti-Spinoziste.” Bulletin Annuel de l'Institute d'Historie de la Réformation 36 (2014–15): 49–54.Google Scholar

Gootjes, Albert. “Spinoza Between French Libertines and Dutch Cartesians: The 1673 Utrecht Visit” (unpublished manuscript).Google Scholar

Grotius, Hugo. Remonstrantie nopende de ordre dije in de landen van Hollandt ende Westvrieslandt dijent gestelt op de Joden, ed. Meijer, Jakob. Amsterdam: Joachimsthal, 1949.Google Scholar

Halevi, Uri ben Aaron. Narraçao da vinda dos judeos espanhoes a Amsterdam. Amsterdam, 1715.Google Scholar

Hessing, Siegfried. Speculum Spinozanum 1677–1977. London: Routledge & Kegan Paul, 1977.Google Scholar

Hobbes, Thomas. Leviathan, ed. Curley, Edwin M.. Indianapolis: Hackett, 1994.Google Scholar

Hubbeling, H. G. Spinoza. Baarn: Het Wereldvenster, 1978.Google Scholar

Hubbeling, H. G. “Spinoza's Life: A Synopsis of the Sources and Some Documents.” Giornale critico della filosofia italiana 8 (1977): 390–409.Google Scholar

Hunter, Graeme, ed. Spinoza: The Enduring Questions. University of Toronto Press, 1994.Google Scholar

Huussen, Arend H. “The Legal Position of Sephardi Jews in Holland, circa 1600.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 3. Assen: Van Gorcum, 1993, 19–41.Google Scholar

Huygens, Christiaan. Oeuvres complètes. 22 vols. The Hague: Martinus Nijhoff, 1893.Google Scholar

Israel, Jonathan. “The Banning of Spinoza's Works in the Dutch Republic (1670–1678).” In van Bunge, Wiep and Klever, Wim, eds., Disguised and Overt Spinozism around 1670. Leiden: Brill, 1996, 3–14.Google Scholar

Israel, Jonathan. “The Changing Role of the Dutch Sephardim in International Trade, 1595–1715.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 1. Tel Aviv University, 1984, 31–51.Google Scholar

Israel, Jonathan. Diasporas Within a Diaspora: Jews, Crypto-Jews and the World Maritime Empire, 1540–1740. Leiden: Brill, 2002.Google Scholar

Israel, Jonathan. “Dr. Cornelis Bontekoe's Views on Spinoza and the Spread of Spinozism Published in the Year 1680.” Studia Spinozana 16 (2008): 221–241.Google Scholar

Israel, Jonathan. The Dutch Republic: Its Rise, Greatness, and Fall, 1477–1806. Oxford University Press, 1995.Google Scholar

Israel, Jonathan. “Dutch Sephardi Jewry, Millenarian Politics, and the Struggle for Brazil (1640–1654).” In Katz, David and Israel, Jonathan, eds., Sceptics, Millenarians, and Jews. Leiden: Brill, 1990, 76–97.Google Scholar

Israel, Jonathan. “The Economic Contribution of Dutch Sephardic Jewry to Holland's Golden Age, 1595–1713.” Tijdschrift voor Geschiedenis 96 (1983): 505–35.Google Scholar

Israel, Jonathan. European Jewry in the Age of Mercantilism, 1550–1750. Oxford University Press, 1985.Google Scholar

Israel, Jonathan. “Sephardic Immigration into the Dutch Republic.” Studia Rosenthaliana 23 (1989): 45–53.Google Scholar

Israel, Jonathan. “Spain and the Dutch Sephardim, 1609–1660.” Studia Rosenthaliana 12 (1978): 1–61.Google Scholar

Israel, Jonathan. “Spinoza's Family Background: Persecution, Exile and Revolution (1580–1632).” Unpublished manuscript.Google Scholar

Japikse, N. “Spinoza en de Witt.” Bijdragen Vaderlandse Geschiedenis 6 (1927): 1–16.Google Scholar

Joachim, Harold H. Spinoza's Tractatus de Intellectus Emendatione. Oxford: Clarendon Press, 1901.Google Scholar

Jongeneelen, Gerrit. “La Philosophie politique d'Adriaen Koerbagh.” Cahiers Spinoza 6 (1991): 247–67.Google Scholar

Jongeneelen, Gerrit. “An Unknown Pamphlet of Adriaan Koerbagh.” Studia Spinozana 3 (1987): 405–15.Google Scholar

Kaplan, Yosef. From Christianity to Judaism: The Story of Isaac Orobio de Castro. Oxford University Press, 1989.Google Scholar

Kaplan, Yosef. “Historien des marranes, interprète de la modernité.” In Goldberg, Sylvie-Anne, ed., L'Histoire et la mémoire de l'histoire: Hommage à Yosef Hayim Yerushalmi. Paris: Albin Michel, 2012, 15–27.Google Scholar

Kaplan, Yosef. “‘Karaites’ in Early Eighteenth-Century Amsterdam.” In Katz, David S. and Israel, Jonathan, eds., Sceptics, Millenarians, and Jews. Leiden: Brill, 1990, 196–236.Google Scholar

Kaplan, Yosef. “On the Burial of Spinoza's Grandfather and Grandmother.” Zutot: Perspectives on Jewish Culture 13 (2016): 26–39.Google Scholar

Kaplan, Yosef. The Portuguese Community of Amsterdam in the Seventeenth Century. Catalogue for the Exhibition Marking the 300th Anniversary of the Inauguration of the Portuguese Synagogue in Amsterdam. Jerusalem: Jewish National and University Library, 1975.Google Scholar

Kaplan, Yosef. “The Portuguese Community in Seventeenth-Century Amsterdam and the Ashkenazi World.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 2. Assen: Van Gorcum, 1989, 23–45.Google Scholar

Kaplan, Yosef. “The Portuguese Jews in Amsterdam: From Forced Conversion to a Return to Judaism.” Studia Rosenthaliana 15 (1981): 37–51.Google Scholar

Kaplan, Yosef. “The Social Functions of the Ḥerem in the Portuguese-Jewish Community of Amsterdam in the Seventeenth Century.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 1. Tel Aviv University, 1984, 1–55.Google Scholar

Kardel, Troels, and Maquet, Paul, eds. Nicolaus Steno: Biography and Original Papers of a Seventeenth-Century Scientist. Berlin: Springer, 2013.Google Scholar

Kasher, Asa, and Biderman, Shlomo. “When Was Spinoza Banned?” Studia Rosenthaliana 12 (1978): 108–10.Google Scholar

Kasher, Asa, and Biderman, Shlomo. “Why Was Spinoza Excommunicated?” In Katz, David S. and Israel, Jonathan, eds., Sceptics, Millenarians, and Jews. Leiden: Brill, 1990, 98–141.Google Scholar

Katz, David S Philosemitism and the Readmission of the Jews to England: 1603–1655. Oxford University Press, 1982.Google Scholar

Katz, David S., and Israel, Jonathan, eds. Sceptics, Millenarians, and Jews. Leiden: Brill, 1990.Google Scholar

Katz, Jacob. Tradition and Crisis. New York University Press, 1993.Google Scholar

Kayser, Rudolf. Spinoza: Portrait of a Spiritual Hero. New York: Philosophical Library, 1946.Google Scholar

Kayserling, Meyer. “Un Conflit dans la communauté hispano-portugaise d'Amsterdam et ses conséquences.” Revue des Études juives 43 (1901): 275–6.Google Scholar

Keesing, Elisabeth. “Les Frères Huygens et Spinoza.” Cahiers Spinoza 5 (1984–5): 109–28.Google Scholar

Kerckerinck, Theodore. Opera Anatomica Continentia Specilegium Anatomicum. Leiden: Boutesteyn, 1670.Google Scholar

Kistemaker, Renée, and Levie, Tirtsah, eds. Exodo: Portugezen in Amsterdam, 1600–1680. Amsterdams Historisch Museum, 1987.Google Scholar

Klever, W. N. A. “Burchard de Volder (1643–1709), a Crypto-Spinozist on a Leiden Cathedra.” LIAS 15 (1988): 191–241.Google Scholar

Klever, W. N. A. “The Helvetius Affair, or Spinoza and the Philosopher's Stone: A Document on the Background of Letter 40.” Studia Spinozana 3 (1987): 439–50.Google Scholar

Klever, W. N. A. “Insignis Opticus: Spinoza in de Geschiedenis van de Optica.” De Zeventiende Eeuw 6 (1990): 47–63.Google Scholar

Klever, W. N. A. “A New Document on De Witt's Attitude to Spinoza.” Studia Spinozana 9 (1993): 379–88.Google Scholar

Klever, W. N. A. “A New Source of Spinozism: Franciscus Van den Enden.” Journal of the History of Philosophy 29 (1991): 613–31.Google Scholar

Klever, W. N. A. “Omtrent Spinoza.” Address at Erasmus Universiteit, Rotterdam. November 15, 1995.Google Scholar

Klever, W. N. A. “Spinoza and Van Den Enden in Borch's Diary in 1661 and 1662.” Studia Spinozana 5 (1989): 311–25.Google Scholar

Klever, W. N. A. “Spinoza's Fame in 1667.” Studia Spinozana 5 (1989): 359–63.Google Scholar

Klever, W. N. A. “Spinoza's Life and Works.” In Garrett, Don, ed., The Cambridge Companion to Spinoza. Cambridge University Press, 1996, 13–60.Google Scholar

Klever, W. N. A. “Steno's Statements on Spinoza and Spinozism.” Studia Spinozana 6 (1990): 303–13.Google Scholar

Koen, E. M. “Waar en voor wie werd de synagoge van 1612 gebouwd?” Amstelodamum (1970): 209–12.Google Scholar

Koenen, H. J. Geschiedenis der Joden in Nederland. Utrecht, 1843.Google Scholar

Kolakowski, Leszek. Chrétiens sans église. Paris: NRF/Editions Gallimard, 1969.Google Scholar

Lagrée, Jacqueline. “Louis Meyer et la Philosophia S. Scripturae Interpres.” Revue des Sciences Philosophiques et Théologiques 71 (1987): 31–43.Google Scholar

Leibniz, Gottfried Wilhelm. Die Philosophischen Schriften von Gottfried Wilhelm Leibniz, ed. Gerhardt, C. I.. 7 vols. Berlin: Weidmann, 1895–90. Reprint: Hildesheim: Georg Olms, 1978.Google Scholar

Leibniz, Gottfried Wilhelm. Sämtliche Schriften und Briefe. Deutsche Akademie der Wissenschaften. Multiple vols. in 7 series. Darmstadt/Leipzig/Berlin: Akademie Verlag, 1923.Google Scholar

Leroy, Béatrice. Les Juifs dans l'Espagne chrétienne avant 1492. Paris: Albin Michel, 1993.Google Scholar

Levie, Tirtsah, and Zantkuyl, Henk. Wonen in Amsterdam in de 17de en 18de eeuw. Amsterdam Historisch Museum, 1980.Google Scholar

Levin, Dan. Spinoza: The Young Thinker Who Destroyed the Past. New York: Weybright and Talley, 1970.Google Scholar

Levine, Ruth E., and Morgenstein, Susan W., eds. The Jews in the Age of Rembrandt. Rockville, MD: The Judaic Museum of the Jewish Community Center of Greater Washington, 1981–2.Google Scholar

Levy, Ze'ev. “The Problem of Normativity in Spinoza's Hebrew Grammar.” Studia Spinozana 3 (1987): 351–90.Google Scholar

Levy, Ze'ev. “Sur quelques influences juives dans le développement philosophique du jeune Spinoza.” Revue des Sciences Philosophiques et Théologiques 71 (1987): 67–75.Google Scholar

Livro dos Acordos da Naçao e Ascamot, in the Municipal Archives of the City of Amsterdam, Archive 334: Archives of the Portuguese-Jewish Community in Amsterdam, Inventory 19 (Ascamot A, 5398–5440 [1638–1680]). Available online: https://archief.amsterdam/inventarissen/inventaris/334.nl.html#.Google Scholar

Maimonides. The Guide of the Perplexed, trans. Pines, Shlomo. 2 vols. University of Chicago Press, 1963.Google Scholar

Manusov-Verhage, Clasina G. “Jan Rieuwertsz, marchand libraire et éditeur de Spinoza.” In Akkerman, Fokke and Steenbakkers, Piet, eds., Spinoza to the Letter: Studies in Words, Texts and Books. Leiden: Brill, 2005, 237–50.Google Scholar

Marcus, Jacob. The Jew in the Medieval World. Cincinnati: The Union of American Hebrew Congregations, 1938.Google Scholar

Marx, Alexander. Studies in Jewish Learning and Booklore. Philadelphia: Jewish Publication Society, 1944.Google Scholar

Matheron, Alexandre. “Femmes et serviteurs dans la démocratie spinoziste.” Revue philosophique de la France et de l’étranger 2 (1977): 181–200.Google Scholar

Mayer, M. “Spinoza's Berufung an die Hochschule zu Heidelberg.” Chronicon Spinozanum 3 (1923): 20–44.Google Scholar

Méchoulan, Henri. “A propos de la visite de Frédéric-Henri, prince d'Orange, à la synagogue d'Amsterdam.” LIAS 5 (1978): 81–6.Google Scholar

Méchoulan, Henri. Amsterdam au temps de Spinoza: Argent et liberté. Paris: Presses Universitaires de France, 1990.Google Scholar

Méchoulan, Henri. Etre juif à Amsterdam au temps de Spinoza. Paris: Albin Michel, 1991.Google Scholar

Méchoulan, Henri. “Le Ḥerem à Amsterdam et l'excommunication de Spinoza.” Cahiers Spinoza 3 (1980): 117–34.Google Scholar

Méchoulan, Henri. “Morteira et Spinoza au carrefour du socinianisme.” Revue des études juives 135 (1976): 51–65.Google Scholar

Méchoulan, Henri. “Quelques remarques sur le marranisme et la rupture spinoziste.” Studia Rosenthaliana 11 (1977): 113–25.Google Scholar

Méchoulan, Henri. “Spinoza face à quelques textes d'origine marrane.” Raison présente 13 (1977): 13–24.Google Scholar

Meijer, Jaap. Beeldvorming Om Baruch: Eigentijdse Aspecten van de Vroege Spinoza Biografie. Heemstede, 1986.Google Scholar

Meijer, Jaap, ed. Encyclopedia Sephardica Neerlandica. 2 vols. Amsterdam: Portugees-Israelietsche Gemeente, 1949.Google Scholar

Meijer, Jaap. Supplementum Sefardicum Historicum. Heemstede, 1989.Google Scholar

Meijer, Jakob. “Hugo Grotius’ ‘Remonstrantie.’” Jewish Social Studies 17 (1955): 91–104.Google Scholar

Meininger, Jan van, and Suchtelen, Guido van. Liever Met Wercken als met Woorden: De Levensreis van Doctor Franciscus van Den Enden. Weesp: Heureka, 1980.Google Scholar

Meinsma, K. O. Spinoza et son cercle, trans. Roosenberg, S. and Osier, J.-P.. Paris: Vrin, 1983.Google Scholar

Melnick, Ralph. From Polemics to Apologetics: Jewish–Christian Rapprochement in 17th Century Amsterdam. Assen: Van Gorcum, 1981.Google Scholar

Menasseh ben Israel. De Resurrectione mortuorum libri III. Amsterdam: Menasseh ben Israel, 1636.Google Scholar

Menasseh ben Israel. The Hope of Israel, ed. Méchoulan, Henri and Nahon, Gerard. Oxford University Press, 1987.Google Scholar

Menasseh ben Israel. Piedra Gloriosa o de la Estatua de Nebuchadnesar. Amsterdam: Menasseh ben Israel, 1655.Google Scholar

Menasseh ben Israel. “To his Highnesse The Lord Protector of the Commonwealth of England, Scotland and Ireland, The Humble Addresses of Menasseh ben Israel.” Amsterdam: Menasseh ben Israel, 1651.Google Scholar

Mendes, David Franco. “Memorias do estabelecimento e progresso dos judeos Portuguezes e Espanhoes nesta famosa citade de Amsterdam.” Studia Rosenthaliana 9 (1975).Google Scholar

Mertens, Frank. “Franciscus van den Enden: Tijd voor een Herziening van Diens Rol in Het Ontstaan van Het Spinozisme?” Tijdschrift Voor Filosofie 56 (1994): 717–38.Google Scholar

Meyer, Lodewijk. Philosophia S. Scripturae Interpres: La philosophie interprète de l'Ecriture Sainte, trans. Lagrée, Jacqueline and Moreau, Pierre-François. Paris: Intertextes, 1988.Google Scholar

Michman, Jozeph. “Historiography of the Jews in the Netherlands.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 1. Tel Aviv University, 1984, 16–22.Google Scholar

Michman, Jozeph, Beem, Hartog, and Michman, Dan. PINKAS: Geschiedenis van de joodse gemeenschap in Nederland. Antwerp: Kluwer, 1989.Google Scholar

Mignini, Filippo. “Données et problèmes de la chronologie spinozienne entre 1656 et 1665.” Revue des sciences philosophiques et théologiques 71 (1987): 9–21.Google Scholar

Mignini, Filippo. “La cronologia e l'interpretazione delle opere di Spinoza.” La cultura 26 (1988): 339–60.Google Scholar

Mignini, Filippo. “Per la datazione e l'interpretazione del Tractatus de intellectus emendatione di B. Spinoza.” La cultura 17 (1979): 87–160.Google Scholar

Minkin, Jacob S., ed. The Teachings of Maimonides. Northvale, NJ: Jason Aronson, 1987.Google Scholar

Moreau, Pierre-François. Spinoza: L'expérience et l’éternité. Paris: Presses Universitaires de France, 1994.Google Scholar

Mortera, Saul Levi. Traktaat Betreffende de Waarheid van de Wet van Mozes (Tratado da verdade da lei de Moisés), ed. Salomon, H. P.. Braga: Barbosa and Xavier, 1988.Google Scholar

Mortera, Saul Levi. Tratado da Verdade da Lei de Moises. Coimbra, 1988.Google Scholar

Nadler, Steven. A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Princeton University Press, 2011.Google Scholar

Nadler, Steven. Rembrandt's Jews. University of Chicago Press, 2003.Google Scholar

Nadler, Steven. Spinoza's Ethics: An Introduction. Cambridge University Press, 2006.Google Scholar

Nadler, Steven. Spinoza's Heresy: Immortality and the Jewish Mind. Oxford University Press, 2001.Google Scholar

Nahon, Gérard. “Amsterdam, Metropole occidentale des Sefarades au XVIIe siècle.” Cahiers Spinoza 3 (1980): 15–50.Google Scholar

Nazeile, Du Cause de. Mémoire du temps de Louis XIV, ed. Daudet, Ernest. Paris: Librairie Plon, 1899.Google Scholar

Netanyahu, Benzion. The Origins of the Inquisition in Fifteenth-Century Spain. New York: Random House, 1995.Google Scholar

Offenberg, Adri. “The Dating of the Kol Bo.” Studia Rosenthaliana 6 (1972): 86–106.Google Scholar

Offenberg, Adri. “A Letter from Spinoza to Lodewijk Meyer, 26 July 1663.” In Hessing, Siegfried, ed., Speculum Spinozanum. London: Routledge & Kegan Paul, 1977, 426–35.Google Scholar

Offenberg, Adri. “Spinoza in Amsterdam: Dichtung und Wahrheit.” In Wilczek, Bernd, ed., Amsterdam 1585–1672: Morgenrote des Burgerlichen Kapitalismus. Hamburg: Elster Verlag, 1986, 102–19.Google Scholar

Offenberg, Adri et al., eds. Spinoza: Troisième centenaire de la mort du philosophe. Catalogue of exhibition held at the Institut Néerlandais, May–June 1977. Paris, 1977.Google Scholar

Oldenburg, Henry. The Correspondence of Henry Oldenburg, ed. Hall, A. Rupert and Hall, Marie Boas. 13 vols. Madison: University of Wisconsin Press, 1965–86.Google Scholar

Osier, Jean-Pierre. D'Uriel da Costa à Spinoza. Paris: Berg International, 1983.Google Scholar

Paraira, M. C., and da Silva Rosa, J. S.. Gedenkschrift uitgegeven ter gelegenheid van het 300-jarig bestaan der onderwijsinrichtingen Talmud Torah en Ets Haim bij de Portugueesche Israelitische Gemeente te Amsterdam. Amsterdam, 1916.Google Scholar

Parker, Geoffrey. The Dutch Revolt. London: Allen Lane, 1977.Google Scholar

Perlove, Shelley, and Silver, Larry. Rembrandt's Faith: Church and Temple in the Dutch Golden Age. University Park, PA: Pennsylvania State University Press, 2009.Google Scholar

Petry, Michael. Spinoza's Algebraic Calculation of the Rainbow and Calculation of Chances. Dordrecht: Martinus Nijhoff, 1985.Google Scholar

Petry, Michael, and Suchtelen, Guido van. “Spinoza and the Military: A Newly Discovered Document.” Studia Spinozana 1 (1985): 359–63.Google Scholar

Peyrera, Abraham. La Certeza del Camino. Amsterdam, 1666.Google Scholar

Pieterse, Wilhelmina Christina. Daniel Levi de Barrios als Geschiedschrijver van de Portugees-Israelietische Gemeente te Amsterdam in zijn “Triumpho del Govierno Popular.” Amsterdam: Scheltema and Holkema, 1968.Google Scholar

Pieterse, Wilhelmina Christina, ed. Livro de Bet Haim do Kahal Kados de Bet Yahacob. Assen: Van Gorcum, 1970.Google Scholar

Pollock, Frederick. Spinoza: His Life and Philosophy. London: Duckworth, 1899.Google Scholar

Popkin, Richard H. “Christian Jews and Jewish Christians in the 17th Century.” In Popkin, Richard H. and Weiner, C. M., eds., Jewish Christians and Christian Jews. Dordrecht: Kluwer, 1994, 57–72.Google Scholar

Popkin, Richard H. “The First Published Discussion of a Central Theme in Spinoza's Tractatus.” Philosophia 17 (1986): 101–9.Google Scholar

Popkin, Richard H. “The First Published Reaction to Spinoza's Tractatus: Col. J. B. Stouppe, the Condé Circle, and the Rev. Jean LeBrun.” In Cristofolini, Paolo, ed., The Spinozist Heresy: The Debate on the Tractatus Theologico-Politicus, 1670–1676. Amsterdam: APA-Holland University Press, 1995.Google Scholar

Popkin, Richard H. “Menasseh Ben Israel and Isaac La Peyrère.” Studia Rosenthaliana 8 (1974): 59–63.Google Scholar

Popkin, Richard H. “Rabbi Nathan Shapira's Visit to Amsterdam in 1657.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 1. Tel Aviv University, 1984, 185–205.Google Scholar

Popkin, Richard H. “Samuel Fisher and Spinoza.” Philosophia 15 (1985): 219–36.Google Scholar

Popkin, Richard H. “Serendipity at the Clark: Spinoza and the Prince of Condé.” The Clark Newsletter 10 (1986): 4–7.Google Scholar

Popkin, Richard H. “Some New Light on the Roots of Spinoza's Science of Bible Study.” In Grene, Marjorie and Nails, Debra, eds., Spinoza and the Sciences. Dordrecht: Reidel, 1980, 171–88.Google Scholar

Popkin, Richard H. “Spinoza and Bible Scholarship.” In Garrett, Don, ed., The Cambridge Companion to Spinoza. Cambridge University Press, 1996, 383–407.Google Scholar

Popkin, Richard H. “Spinoza and La Peyrère.” In Shahan, Robert W. and Biro, J. I., eds., Spinoza: New Perspectives. Norman, OK: University of Oklahoma Press, 1980, 177–96.Google Scholar

Popkin, Richard H. “Spinoza, the Quakers and the Millenarians, 1656–1658.” Manuscrito 6 (1982): 113–33.Google Scholar

Popkin, Richard H. “Spinoza's Earliest Philosophical Years.” Studia Spinozana 4 (1988): 37–55.Google Scholar

Popkin, Richard H. Spinoza's Earliest Publication? The Hebrew Translation of Margaret Fell's “A Loving Salutation to the Seed of Abraham among the Jews, Wherever They Are Scattered Up and Down upon the Face of the Earth.” Assen: Van Gorcum, 1987.Google Scholar

Popkin, Richard H. “Spinoza's Relations with the Quakers in Amsterdam.” Quaker History 73 (1984): 14–28.Google Scholar

Popkin, Richard H. The Third Force in Seventeenth Century Thought. Leiden: Brill, 1992.Google Scholar

Porges, N. “Spinozas Compendium der Hebräischen Grammatik.” Chronicon Spinozanum 4 (1924–6): 123–59.Google Scholar

Posthumus, N. W. “The Tulip Mania in Holland in the Years 1636 and 1637.” Journal of Economic and Business History 1 (1929): 435–65.Google Scholar

Price, J. L. Holland and the Dutch Republic in the Seventeenth Century: The Politics of Particularism. Oxford: Clarendon Press, 1994.Google Scholar

Proietti, Omero. “Adulescens luxu perditus: Classici latini nell'opera di Spinoza.” Revista di filosofia neoscolastica 2 (1985): 210–57.Google Scholar

Proietti, Omero. “Il ‘Satyricon’ di Petronio e la datazione della ‘Grammatica Ebraica’ Spinoziana.” Studia Spinozana 5 (1989): 253–72.Google Scholar

Reijnders, Carolus. Van Joodschen Natiën tot Joodse Nederlanders. Een onderzoek naar getto- en assimilatieverschijnselen tussen 1600 en 1942. Amsterdam, 1970.Google Scholar

Rekers, Ben. “Les Points obscurs dans la biographie de Spinoza.” Tijdschrift Voor de Studie Van de Verlichting 5–6 (1977–8): 151–66.Google Scholar

Révah, I. S. “Aux Origines de la rupture spinozienne: Nouveaux documents sur l'incroyance dans la communauté judéo-portugaise d'Amsterdam à l’époque de l'excommunication de Spinoza.” Revue des Études juives 123 (1964): 359–430.Google Scholar

Révah, I. S. “Aux Origines de la rupture spinozienne: Nouvel examen des origines du déroulement et des conséquences de l'affaire Spinoza-Prado-Ribera.” Annuaire du Collège de France 70 (1970): 562–8.Google Scholar

Révah, I. S. “Le Premier règlement imprimé de la ‘Santa Companhia de Dotar Orfens e Donzalas Pobres’.” Boletin Internacional de Bibliografia Luso-brasileira 4 (1963): 650–91.Google Scholar

Révah, I. S. “La Réligion d'Uriel da Costa, marrane de Porto.” Revue de l'histoire des religions 161 (1962): 44–76.Google Scholar

Révah, I. S. Spinoza et Juan de Prado. Paris: Mouton, 1959.Google Scholar

Roth, Cecil. A History of the Marranos. New York: Harper & Row, 1966.Google Scholar

Roth, Cecil. A Life of Menasseh ben Israel. Philadelphia: Jewish Publication Society, 1934.Google Scholar

Roth, Cecil. “The Role of Spanish in the Marrano Diaspora.” In Roth, Cecil, ed., Studies in Books and Booklore: Essays in Jewish Bibliography. London: Gregg International Publishers, 1972, 111–20.Google Scholar

Rousset, Bernard. “Eléments et hypothèses pour une analyse des rédactions successives de Ethique IV.” Cahiers Spinoza 5 (1984–5): 129–46.Google Scholar

Rousset, Bernard. “La Première Ethique: Méthode et perspectives.” Archives de philosophie 51 (1988): 75–98.Google Scholar

Rowen, Herbert H. John de Witt, Grand Pensionary of Holland, 1625–1672. Princeton University Press, 1978.Google Scholar

Rowen, Herbert H. John de Witt: Statesman of the “True Freedom.” Cambridge University Press, 1986.Google Scholar

Sacksteder, William. “How Much of Hobbes Might Spinoza Have Read?” Southwestern Journal of Philosophy 7 (1969): 25–39.Google Scholar

Salomon, Herman Prins. “Myth or Anti-Myth: The Oldest Account Concerning the Origin of Portuguese Judaism at Amsterdam.” LIAS 16 (1989): 275–309.Google Scholar

Salomon, Herman Prins, ed. Saul Levi Mortera en zijn Traktaat Betreffende de Waarheid van de Wet van Mozes. Braga: Barbosa and Xavier, 1988.Google Scholar

Salomon, Herman Prins. “La Vraie Excommunication de Spinoza.” Forum Litterarum 28 (1994): 181–99.Google Scholar

Saperstein, Marc. Exile in Amsterdam: Saul Levi Morteira's Sermons to a Congregation of “New Jews.” Cincinnati: Hebrew Union College Press, 2005.Google Scholar

Saperstein, Marc. “Saul Levi Morteira's Treatise on the Immortality of the Soul.” Studia Rosenthaliana 25 (1991): 131–48.Google Scholar

Schama, Simon. The Embarrassment of Riches. Berkeley and Los Angeles: University of California Press, 1988.Google Scholar

Scholem, Gershom. Sabbatai Sevi: The Mystical Messiah. Princeton University Press, 1973.Google Scholar

Schwartz, Gary. Rembrandt: His Life, His Paintings. Harmondsworth: Viking, 1985.Google Scholar

Seeligmann, Sigmund. “Spinoza Amstelodamensis.” Maandblad Amstelodamum 20 (1933): 17–22.Google Scholar

Shahan, Robert, and Biro, J. I., eds. Spinoza: New Perspectives. Norman: University of Oklahoma Press, 1978.Google Scholar

Shapiro, James. Shakespeare and the Jews. New York: Columbia University Press, 1996.Google Scholar

Siebrand, Heine J. Spinoza and the Netherlanders. Assen: Van Gorcum, 1988.Google Scholar

Sorbière, Samuel. Sorberiana, ou bons mots, rencontres agréables, pensées judicieuses, et observations curieuses de M. Sorbière. Paris: Veuve Mabre-Cramoisy, 1732.Google Scholar

Spinoza, Benedictus. The Collected Works of Spinoza, trans. Curley, Edwin. 2 vols. Princeton University Press, 1985 and 2016.Google Scholar

Spinoza, Benedictus. Nagelate Schriften. Amsterdam, 1677.Google Scholar

Spinoza, Benedictus. Opera Posthuma. Amsterdam, 1677.Google Scholar

Spinoza, Benedictus. Spinoza Opera, ed. Gebhardt, Carl. 5 vols. Heidelberg: Carl Winters Universitatsverlag, 1972 (orig. 1925).Google Scholar

Steenbakkers, Piet. Spinoza's Ethica from Manuscript to Print. Assen: Van Gorcum, 1994.Google Scholar

Stouppe, Jean-Baptiste. La Religion des hollandais. Cologne, 1673.Google Scholar

Swetschinski, Daniel M. “Kinship and Commerce: The Foundations of Portuguese Jewish Life in Seventeenth Century Holland.” Studia Rosenthaliana 15 (1981): 52–74.Google Scholar

Swetschinski, Daniel M. “The Portuguese-Jewish Merchants of Seventeenth Century Amsterdam: A Social Profile.” PhD thesis, Brandeis University. Ann Arbor: University of Michigan Microfilms, 1977.Google Scholar

Swetschinski, Daniel M. Reluctant Cosmopolitans: The Portuguese Jews of Seventeenth-Century Amsterdam. London: Littman Library of Jewish Civilization, 2004.Google Scholar

Teicher, J. L. “Why Was Spinoza Banned?” The Menorah Journal 45 (1957): 41–60.Google Scholar

Thijssen-Schoute, Caroline Louise. “Jan Hendrik Glazemaker: De Zeventiende Eeuwse Aartsvertaler.” In Thijssen-Schoute, C. L., ed., Uit de Republiek der Letteren. The Hague: Martinus Nijhoff, 1967, 206–61.Google Scholar

Thijssen-Schoute, Caroline Louise. “Lodewijk Meyer en Diens Verhouding tot Descartes en Spinoza.” In Thijssen-Schoute, C. L., ed., Uit de Republiek der Letteren. The Hague: Martinus Nijhoff, 1967, 173–94.Google Scholar

Thijssen-Schoute, Caroline Louise. Nederlands Cartesianisme. Utrecht: Hess, 1954.Google Scholar

Thomasius, Christian. Freymüthige Lustige und Ernsthafte iedoch Vernunft- und Gesetz-Mässige Gedancken Oder Monates-Gespräche des 1688. und 1689. Jahrs. Halle: Salfeld, 1690.Google Scholar

Valentiner, W. R. Rembrandt and Spinoza: A Study of the Spiritual Conflicts in Seventeenth Century Holland. London: Phaidon, 1957.Google Scholar

Van Bunge, Wiep. “On the Early Reception of the Tractatus Theologico-Politicus.” Studia Spinozana 5 (1989): 225–51.Google Scholar

Van de Ven, Jeroen. “‘Crastinâ die loquar cum Celsissimo principe de Spinosa’: Perspectives on Spinoza's Visit to the French Army Headquarters in Utrecht in Late July 1673.” Intellectual History Review 25 (2015): 147–65.Google Scholar

Van de Ven, Jeroen. “Spinoza: Facts in Focus” (unpublished manuscript).Google Scholar

Van den Berg, Jan. “Quaker and Chiliast: The ‘Contrary Thoughts’ of William Ames and Petrus Serrarius.” In Knox, R. Buick, ed., Reformation, Conformity and Dissent: Essays in Honor of Geoffrey Nuttall. London: Epworth Press, 1977, 180–98.Google Scholar

Vandenbossche, Hubert. “Adriaan Koerbagh en Spinoza.” Mededelingen vanwege het Spinozahuis 39 (1978).Google Scholar

Van den Enden, Franciscus. Vrije Politijke Stellingen, ed. Klever, Wim. Amsterdam: Wereldbibliotheek, 1992.Google Scholar

Van der Tak, W. G. “Jarig Jellesz’ Origins; Jellesz’ Life and Business.” Mededelingen vanwege het Spinozahuis 59 (1989).Google Scholar

Van der Tak, W. G. “Spinoza's Apologie.” De Nieuwe Gids (1933): 499–508.Google Scholar

Van der Tak, W. G. “Spinoza's Payments to the Portuguese-Israelitic Community, and the Language in Which He Was Raised.” Studia Rosenthaliana 16 (1982): 190–5.Google Scholar

Van der Tak, W. G. “Van Den Enden and Kerckrinck.” Studia Rosenthaliana 16 (1982): 176–7.Google Scholar

Van der Tang, Aad. “Spinoza en Schiedam.” Scyedam 10 (1984): 159–84.Google Scholar

Van Dillen, J. G. “La Banque d'Amsterdam.” Revue d'histoire moderne 15 (1928): 161–87.Google Scholar

Van Suchtelen, Guido. “Nil Volentibus Arduum: Les Amis de Spinoza au travail.” Studia Spinozana 3 (1987): 391–404.Google Scholar

Van Suchtelen, Guido. “The Spinoza Houses at Rijnsberg and the Hague.” In Hessing, Siegfried, ed., Speculum Spinozanum. London: Routledge & Kegan Paul, 1977, 475–8.Google Scholar

Vaz Dias, A. M. “De scheiding in de oudste Amsterdamsche Portugeesche Gemeente Beth Jacob.” De Vrijdagavond 7 (1939): 387–8.Google Scholar

Vaz Dias, , , A. M. “Did Spinoza Live in the Opregte Tappeythuis?” Studia Rosenthaliana 16 (1982): 172–5.Google Scholar

Vaz Dias, A. M. “Een verzoek om de Joden in Amsterdam een bepaalde woonplaats aan te wijzen.” Jaarboek Amstelodamum 35 (1938): 180–202.Google Scholar

Vaz Dias, A. M. “Nieuwe Bijdragen tot de Geschiedenis der Amsterdamsche Hoogduitsch-Joodsche Gemeente.” Bijdragen en Mededelingen van Het Genootschap Voor Joodse Wetenschap in Nederland 6 (1940): 153–81.Google Scholar

Vaz Dias, A. M. “Rembrandt en zijn Portugueesch-Joodsche Buren.” Amstelodamum 19 (1932): 10.Google Scholar

Vaz Dias, A. M. “Spinoza and Simon Joosten de Vries.” Mededelingen vanwege Het Spinozahuis 59 (1989).Google Scholar

Vaz Dias, A. M. “Uriel da Costa. Nieuwe Bijdrage tot diens Levensgeschiedenis.” Mededelingen vanwege Het Spinozahuis 2 (1936).Google Scholar

Vaz Dias, A. M. “Wie Waren Rembrandt's Joodsehe Buren?” De Vrijdagavond, Oct. 10, 1930, 22–6; Oct. 17, 1930, 40–5.Google Scholar

Vaz Dias, A. M., and van der Tak, W. G.. “The Firm of Bento y Gabriel de Spinoza.” Studia Rosenthaliana 16 (1982): 178–89.Google Scholar

Vaz Dias, A. M., and van der Tak, W. G.. “Spinoza, Merchant and Autodidact.” Studia Rosenthaliana 16 (1982): 105–71.Google Scholar

Verbeek, Theo. Descartes and the Dutch. Carbondale: Southern Illinois University Press, 1992.Google Scholar

Vermij, Rienk. “Le Spinozisme en Hollande: Le Cercle de Tschirnhaus.” Cahiers Spinoza 6 (1991): 145–68.Google Scholar

Vlessing, Odette. “The Excommunication of Baruch Spinoza: The Birth of a Philosopher.” In Israel, Jonathan and Salverda, Reinier, eds. Dutch Jewry: Its History and Secular Culture (1500–2000). Leiden: Brill, 2002, 141–72.Google Scholar

Vlessing, Odette. “The Excommunication of Baruch Spinoza: A Conflict Between Jewish and Dutch Law” (unpublished manuscript).Google Scholar

Vlessing, Odette. “The Jewish Community in Transition: From Acceptance to Emancipation.” Studia Rosenthaliana 30 (1996): 195–211.Google Scholar

Vlessing, Odette. “New Light on the Earliest History of the Amsterdam Portuguese Jews.” In Michman, Jozeph, ed., Dutch Jewish History, vol. 3. Assen: Van Gorcum, 1993, 43–76.Google Scholar

Vlessing, Odette. “Portugese Joden in de Gouden Eeuw.” Opbouw 42 (1989): 3–14.Google Scholar

Vloemans, A. Spinoza. De Mensch, Het Leven en Het Werk. The Hague, 1931.Google Scholar

Vries, Theun de. Spinoza: Beeldenstormer en Wereldbouwer. Amsterdam: H. J. W. Beeht's Uitgeversmaatschappij, n.d.Google Scholar

Wiznitzer, Arnold. The Jews of Colonial Brazil. New York: Columbia University Press, 1960.Google Scholar

Wiznitzer, Arnold. “The Merger Agreement and the Regulations of Congregation ‘Talmud Torah’ of Amsterdam (1638–39).” Historia Judaica 20–1 (1958–9): 109–32.Google Scholar

Wolf, A., ed. and trans. The Oldest Biography of Spinoza. Port Washington, NY: Kennikat Press, 1970 (orig. 1927).Google Scholar

Wolfson, Harry. The Philosophy of Spinoza. 2 vols. Cambridge, MA: Harvard University Press, 1934.Google Scholar

Worp, T. Geschiedenis van het drama en van het toneel in Nederland. 2 vols. Groningen: J. B. Wolters, 1904–8.Google Scholar

Wurtz, Jean-Paul. “Un disciple ‘hérétique’ de Spinoza: Ehrenfried Walther von Tschirnhaus.” Cahiers Spinoza 6 (1991): 111–43.Google Scholar

Yovel, Yirmiyahu. Spinoza and Other Heretics. Vol. 1: “The Marrano of Reason.” Princeton University Press, 1989.Google Scholar

Yovel, Yirmiyahu. “Why Was Spinoza Excommunicated?” Commentary, November 1977, 46–52.Google Scholar

Zell, Michael. Reframing Rembrandt: Jews and the Christian Image in Seventeenth-Century Amsterdam. Berkeley: University of California Press, 2002.Google Scholar