Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-wq484 Total loading time: 0 Render date: 2024-04-25T11:33:10.067Z Has data issue: false hasContentIssue false

7 - Jews and Judaism in Rome

from PART I - POWER AND POLITICS

Published online by Cambridge University Press:  07 October 2017

Lisa Maurice
Affiliation:
Senior Lecturer of Classical Studies at Bar-Ilan University in Israel.
Get access

Summary

A subplot was introduced in the second season of Rome, involving Timon the Jew and his brother, Levi, who is freshly arrived from Jerusalem. This thread was intended to set up the situation for the anticipated fifth season, which was to deal with the rise of Messianism in Judea. With the cancellation of seasons three through five, this subplot could not be developed further, but even as it stands the thread highlights some interesting points that reveal more about ideas and concerns about the role of Jews, Judaism, and Israel in the modern world than anything about ancient Rome.

TIMON THE JEW IN ROME, SEASON ONE

The figure of Timon first appears in Rome in the first season, where he is employed by Atia of the Julii as a hired thug and assassin. In this capacity, he provides a variety of services, ranging from protection to murder. He is also one of Atia's lovers, bargaining for sexual favors in return for providing the services she requires. In these early episodes the audience learn that he has a family, but this family does not appear on screen, nor are we told any personal details about them or about Timon himself. He is described briefly once in episode 5 (“The Ram has Touched the Wall”) as “Timon the Horse Jew,” but it is still something of a surprise when in episode 9 (“Utica”), the following short dialogue occurs, while Timon is watching for Servilia.

Friend: What's the hat for?

Timon: Yom Kippur.

Friend: Oh, is that today?

Timon: You call yourself a Jew?

Friend: What're you, my Rebbe now?

Suddenly there is a new dimension to Timon; although little indication of his ethnic identity has been given until now, it appears that he is a Jew. It is notable that this revelation occurs at the very moment that Timon first shows any discomfort with his lifestyle and job as Atia's henchman; as Servilia is dragged from her litter and attacked, Timon looks on with a troubled expression on his face, clearly uncomfortable with the proceedings. This discomfort is to be linked in the viewer's mind with the knowledge that he is a Jew, and perhaps with the fact that it is Yom Kippur, the holiest day of the Jewish calendar, whose nature is at sharp odds with the actions taking place before his eyes.

Type
Chapter
Information
Rome Season Two
Trial and Triumph
, pp. 88 - 102
Publisher: Edinburgh University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×