The focus on cosmopolitan humanitarianism obscures the totality of morality in international politics, leaving the empirical study of morality in IR with two central blindspots. First, it focuses on moral conscience – our desire to do good for others – to the neglect of moral condemnation, our response to the perceived unethical behavior of others, not only against third parties but also against ourselves. In both everyday life and IR, the response is generally to morally condemn, and often to punish and retaliate. Second, the IR ethics and morality literature have not come to terms with moral principles that operate at the group level, binding groups together. When “our” group is engaged in conflict with another, we owe the group our loyalty and defer to group authorities out of moral obligation. These “binding foundations” are particularly important for IR since foreign affairs are a matter of intergroup interaction. Together this means that groups, bound by moral commitment, do not compete with others in an amoral sphere in which ethics stops at the water’s edge. Once we cast our moral net more widely, we realize that morality is everywhere, more striking in the breach than the observance.