Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-qsmjn Total loading time: 0 Render date: 2024-04-24T05:10:18.483Z Has data issue: false hasContentIssue false

2 - Heisenberg's closed theories and pluralistic realism

Published online by Cambridge University Press:  04 August 2010

Alisa Bokulich
Affiliation:
Boston University
Get access

Summary

I could be bounded in a nutshell, and count myself a king of infinite space.

Shakespeare, Hamlet, Act 2 Scene 2

Introduction

As we saw in the last chapter, the received account of the relation between classical and quantum mechanics is a form of reductionism, where classical mechanics is supposed to emerge from quantum mechanics in the limit of some parameter. When we examine more closely the views of three of the key founders of quantum theory, however, we see that none of them took the relation between these theories to be adequately captured by such a reductionist limit. Indeed as we shall see presently, Werner Heisenberg's account of the relation between classical and quantum mechanics is actually a strong form of theoretical pluralism, quite similar to Nancy Cartwright's metaphysical nomological pluralism introduced in Section 1.3. Rather than viewing quantum mechanics as the fundamental theory that replaced classical mechanics, Heisenberg argues that both theories are required, each having its own proper domain of applicability and each being a perfectly accurate and final description of that domain.

Throughout his career, Heisenberg held a highly original view in the philosophy of science, centered on his notion of a closed theory. Very briefly, a closed theory is a tightly knit system of axioms, definitions, and laws that provides a perfectly accurate and final description of a certain limited domain of phenomena. This notion has profound implications for Heisenberg's understanding of scientific methodology, theory change, intertheoretic relations, and realism.

Type
Chapter
Information
Reexamining the Quantum-Classical Relation
Beyond Reductionism and Pluralism
, pp. 29 - 48
Publisher: Cambridge University Press
Print publication year: 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×