Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-24T00:34:47.903Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  26 October 2023

Jae Hee Han
Affiliation:
Brown University, Rhode Island
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Addey, Crystal. Divination and Theurgy in Neoplatonism: Oracles of the Gods. Dorchester: Ashgate, 2014.Google Scholar
Ahuvia, Mika. On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture. Oakland: University of California Press, 2021.Google Scholar
Al-Azmeh, Aziz. The Emergence of Islam in Late Antiquity: Allāh and His People. New York: Cambridge University Press, 2014.CrossRefGoogle Scholar
Amsler, Monika. The Babylonian Talmud and Late Antique Book Culture. New York: Cambridge University Press, 2023.CrossRefGoogle Scholar
Andrade, Nathanael. Syrian Identity in the Greco-Roman World. New York: Cambridge University Press, 2013.Google Scholar
Ankersmit, Frank R. Historical Representation. Stanford: Stanford University Press, 2001.Google Scholar
Arweck, Elisabeth. Researching New Religious Movements: Responses and Redefinitions. London: Routledge, 2006.Google Scholar
Athanassiadi, Polymnia. “Dreams, Theurgy and Freelance Divination: The Testimony of Iamblichus.” JRS 83 (1993):115130.Google Scholar
Bacchi, Ashley. Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics. Leiden: Brill, 2020.Google Scholar
Baker-Brian, Nicholas J. Manichaeism: An Ancient Faith Rediscovered. London: T&T Clark, 2011.Google Scholar
Bar Asher Siegal, Michal. “The Collection of Traditions in Monastic and Rabbinic Anthologies as a Reflection of Lived Religion.” RRE 2 (2016):7290.CrossRefGoogle Scholar
Bar Asher Siegal, Michal. Early Christian Monastic Literature and the Babylonian Talmud. New York: Cambridge University Press, 2013.Google Scholar
Baumgarten, Albert. “Literary Evidence for Jewish Christianity in the Galilee.” In The Galilee in Late Antiquity. Ed. Levine, L. I.; New York: The Jewish Theological Seminary of America, 1992, 3950.Google Scholar
Baumgarten, Albert. “The Pharisaic Paradosis.” HTR 80.1 (1987):6377.Google Scholar
Bautch, Kelley Coblentz. “Obscured by the Scriptures, Revealed by the Prophets: God in the Pseudo-Clementine Homilies.” In Histories of the Hidden God: Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions. Ed. DeConick, A.D. and Adamson, G.; Durham: Acumen, 2013, 120136.Google Scholar
Bazzana, Giovanni Battista. “Healing the World: Medical and Social Practice in the Pseudo-Clementine Novel.” In Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions. Ed. Piovanelli, P. and Burke, T.; Tübingen: Mohr-Siebeck, 2015, 351368.Google Scholar
Bazzana, Giovanni Battista. “Paul among His Enemies? Exploring Potential Pauline Theological Traits in the Pseudo-Clementines.” In The Early Reception of Paul the Second Temple Jew: Text, Narrative and Reception History. Ed. Oliver, I.W. and Boccaccini, G.; London: T & T Clark, 2019, 120130.Google Scholar
Beck, Edmund. Des Heiligen Ephraem des Syrers Hymnen de Fide. CSCO 154. Scriptores Syri Tomus 73. Louvain: Imprimerie Orientaliste, 1955.Google Scholar
Beck, Edmund. Des Heiligen Ephraem des Syrers Sermones de Fide. CSCO 212. Scriptores Syri Tomus 88. Louvain: Imprimerie Orientaliste, 1961.Google Scholar
Becker, Adam. “The Comparative Study of Scholasticism in Late Antique Mesopotamia: Rabbis and East Syrians.” AJSR 34.1 (2010):91113.CrossRefGoogle Scholar
Becker, Adam. Fear of God and the Beginning of Wisdom: The School of Nisibis and the Development of Scholastic Culture in Late Antique Mesopotamia. Philadelphia: University of Pennsylvania Press, 2006.CrossRefGoogle Scholar
Becker, Adam and Reed, Annette Yoshiko, “Introduction: Traditional Models and New Directions.” In The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Ed. Becker, A.H. and Reed, A.Y.; Minneapolis: Fortress Press, 2007, 133.Google Scholar
BeDuhn, Jason. “Parallels between Coptic and Iranian Kephalaia: Goundesh and the King of Touran.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex. Ed. Gardner, I., BeDuhn, J., and Dilley, P.; Leiden: Brill, 2015, 5274.Google Scholar
BeDuhn, Jason and Mirecki, Paul. “Placing the Acts of Archelaus.” In Frontiers of Faith: The Christian Encounter with Manichaeism in the Acts of Archelaus. Ed. J. BeDuhn and P. Mirecki; Leiden: Brill, 2007, 122.CrossRefGoogle Scholar
Bergman, J.Les Éléments Juifs dans les Pseudo-Clémentines.” Revue des Études Juives 46 (1903):8998.Google Scholar
Betz, Heinz Dieter.Paul in the Mani Biography (Codex Manichaicus Coloniensis).” In Codex Manichaicus Coloniensis: Atti del Simposio Internazionale (Rende – Amantea 3–7 settembre 1984). Ed. Cirillo, L. and Roselli, A.; Cosenza: Marra Editore, 1986, 215234.Google Scholar
Böhlig, Alexander. Kephalaia (I): 2. Hälfte [Lieferung 11–12: Seite 244–291]. Stuttgart: Kohlhammer, 1966.Google Scholar
Böhlig, Alexander. Mysterion und Wahrheit: Gesammelte Beiträge zur Spätantiken Religionsgeschichte. Leiden: Brill, 1968.CrossRefGoogle Scholar
Bosworth, Clifford Edmund. “NISHAPUR i. Historical Geography and History to the Beginning of the 20th Century,” EI, online edition, 2010, available online at www.iranicaonline.org/articles/nishapur-i (accessed on August 5, 2020).Google Scholar
Bourgel, Jonathan. “The Holders of the ‘Word of Truth’: The Pharisees in Pseudo-Clementine Recognitions 1.27–71.” JECS 25.2. (2017):171200.Google Scholar
Boustan, Ra‘anan. “The Emergence of Pseudonymous Attribution in Heikhalot Literature: Empirical Evidence from the Jewish ‘Magical’ Corpora.” JSQ 14 (2007):1838.CrossRefGoogle Scholar
Boustan, Ra‘anan. From Martyr to Mystic: Rabbinic Martyrology and the Making of Merkavah Mysticism. Tübingen: Mohr Siebeck, 2005.Google Scholar
Boustan, Ra‘anan. “Rabbinization and the Making of Early Jewish Mysticism.” JQR 101.4 (2011):482501.Google Scholar
Boustan, Ra‘anan. “The Study of Heikhalot Literature: Between Mystical Experience and Textual Artifact.” CBR 6:1 (2007):130160.Google Scholar
Boustan, Ra‘anan and Reed, Annette Yoshiko, “Blood and Atonement in the Pseudo-Clementines and the Story of the Ten Martyrs: The Problem of Selection in the Study of Ancient Judaism and Christianity.” Henoch 30 (2008):333364.Google Scholar
Boyarin, Daniel. Borderlines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press, 2004.Google Scholar
Brakke, David. “Early Christian Lies and the Lying Liars Who Wrote Them: Bart Ehrman’s Forgery and Counterforgery.” Journal of Religion 96.3 (2016):378390.Google Scholar
Brand, Mattias. “In the Footsteps of the Apostle of Light.” In Heirs of Roman Persecution: Studies on a Christian and Para-Christian Discourse in Late Antiquity. Ed. Fournier, É. and Mayer, W.; London and New York: Routledge, 2019, 112134.CrossRefGoogle Scholar
Brand, Mattias. The Manichaeans of Kellis: Religion, Community, and Everyday Life. Leiden: Leiden University Dissertation, 2019.Google Scholar
Bremmer, Jan M.Pseudo-Clementines: Text, Dates, Places, Authors and Magic.” In The Pseudo-Clementines. Ed. Bremmer, J.M.; Leuven: Peeters, 2010, 1–23.Google Scholar
Brock, Sebastian. “Eusebius and Syriac Christianity.” In Eusebius, Christianity, and Judaism. Ed. H.W. Attridge and G. Hata. Detroit: Wayne State University Press, 1992, 212234.Google Scholar
Brown, Peter. “The Diffusion of Manichaeism in the Roman Empire.” JRS 59.1/2 (1969):92103.Google Scholar
Burns, Dylan M. Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism. Philadelphia: University of Pennsylvania Press, 2014.CrossRefGoogle Scholar
Calvet, Marie-Ange, Dominique Côté, Pierre Geoltrain, Alain Le Boulluec, Bernard Pouderon, and André Schneider, “Roman pseudo-clémentin: Homélies.” In Écrits apocryphes chrétiens II. Ed. P. Geoltrain and J.-D. Kaestli; Paris: Gallimard, 2005, 1195–1589.Google Scholar
Cameron, R. and Dewey, A.J.. The Cologne Mani Codex: Concerning the Origin of His Body. Missoula, Montana: Scholars Press, 1979.Google Scholar
Canepa, Matthew. Two Eyes of the Earth: Art and Ritual Kingship between Rome and Sasanian Iran. Berkeley: University of California Press, 2009.Google Scholar
Carlson, Donald H. Jewish-Christian Interpretation of the Pentateuch in the Pseudo-Clementine Homilies. Minneapolis: Fortress Press, 2013.Google Scholar
Cassels, Walter R. Supernatural Religion, 2 vols. London: Longmans, Green, and Co., 1874.Google Scholar
Cerbelaud, Dominique. Éphrem De Nisibe: Hymnes Contre Les Hérésies: Hymnes Contre Julien. Tome I, II. Paris: Les Éditions Du Cerf, 2017.Google Scholar
Ceretti, Carlo G. and Terribili, Gianfilippo, “The Middle Persian and Paikuli Inscriptions on the Paikuli Tower. New Blocks and Preliminary Studies.” IA 49 (2014):347382.Google Scholar
Chakrabarty, Dipesh. “Marx after Marxism: A Subaltern Historian’s Perspective.” EPW 28.22 (1993):10941096.Google Scholar
Charlesworth, John. The Odes of Solomon. Oxford: Oxford University Press, 1973.Google Scholar
Chaumont, Marie Louise. “ARGBED.” Encyclopædia Iranica, I/4, pp. 400–401, available online at www.iranicaonline.org/articles/argbed (accessed on August 5, 2020).Google Scholar
Chaumont, Marie Louise.Chiliarque et Curopalate a La Cour des Sassanides.” IA 10 (1973):139165.Google Scholar
Chidester, David. Savage Systems: Colonialism and Comparative Religion in Southern Africa. Charlottesville: University of Virginia, 1996.Google Scholar
Chow, Rey. Writing Diaspora: Tactics of Intervention in Contemporary Cultural Studies. Bloomington: Indiana University Press, 1993.Google Scholar
Cirillo, Luigi.From Elchasaite Christology to the Manichaean Apostle of Light: Some Remarks about the Manichaean Doctrine of the Revelation.” In Il Manicheismo: Nuove Prospettive della Ricerca. Ed. van Tongerloo, A. and Cirillo, L.; Turnhout: Brepols, 2005, 4754.Google Scholar
Clark, Elizabeth. History, Theory, Text: Historians and the Linguistic Turn. Cambridge: Harvard University Press, 2004.Google Scholar
Clarke, Emma C. Iamblichus’ De Mysteriis: A Manifesto of the Miraculous. Burlington: Ashgate, 2001.Google Scholar
Clarke, Emma C., Dillon, John M., and Hershbell, Jackson P.. Iamblichus: De Mysteriis. Atlanta: Society of Biblical Literature, 2003.Google Scholar
Cohen, Paul A.Christian Missions and Their Impact to 1900.” In The Cambridge History of China: Volume 10, Late Chʾing, 1800–1911, Part 1. Ed. Twitchett, Denis and Fairbank, John K.; Cambridge: Cambridge University Press, 1978, 543590.CrossRefGoogle Scholar
Collins, John. “Jewish Apocalyptic against Its Hellenistic Near Eastern Environment.” BASOR 220 (1975):2736.Google Scholar
Connell, Sophia M. Aristotle on Female Animals: A Study of the Generation of Animals. Cambridge: Cambridge University Press, 2016.CrossRefGoogle Scholar
Cook, L. Stephen. On the Question of the “Cessation of Prophecy” in Ancient Judaism. Tübingen: Mohr Siebeck, 2011.Google Scholar
Copenhaver, Brian P. Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a new English Translation, with Notes and Introduction. Cambridge: Cambridge University Press, 1992.CrossRefGoogle Scholar
Côté, Dominique. “La function littéraire de Simon le Magicien dans les Pseudo-Clémentines.” LTP 37 (2001):513523.CrossRefGoogle Scholar
Côté, Dominique. Le thème de l’opposition entre Pierre et Simon dans les Pseudo-Clémentines. Études Augustiniennes Série Antiquités 167; Paris: Étude augustiniennes, 2001.Google Scholar
Côté, Dominique. “Le vrai Prophète et ses Incarnations dans les Homélies Pseudo-Clémentines.” In Christianisme des Origines: Mélanges en l’honneur du Professeur Paul-Hubert Poirier. Ed. Crégheur, E., Chaves, J. C. D., and Johnston, S.; Turnhout: Brepols, 2018, 309337.CrossRefGoogle Scholar
Côté, Dominique. “Rhetoric and Jewish-Christianity: The Case of the Grammarian Apion in the Pseudo-Clementine Homilies.” In Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions. Ed. Piovanelli, P. and Burke, T.; Tübingen: Mohr Siebeck, 2015, 369389.Google Scholar
Côté, Dominique. “Sacrifice et théurgie dans les Pseudo-Clémentines.” In La question de la ‘sacerdotalisation’ dans le judaïsme synagogal, le christianisme et le rabbinisme. Ed. S. C. Mimouni and L. Painchaud. Turnhout: Brepols, 2018, 391409.Google Scholar
Crone, Patricia. “Jewish-Christianity and the Qur’ān (Part One).” JNES 74.2 (2015):225253.Google Scholar
Crone, Patricia. “Jewish-Christianity and the Qur’ān (Part Two).” JNES 75.1 (2016):132.Google Scholar
Crone, Patricia. The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. New York: Cambridge University Press, 2012.Google Scholar
Dan, Joseph. The Ancient Jewish Mysticism. Tel-Aviv: MOD Books, 1993.Google Scholar
Dan, Joseph. “The Theophany of the Prince of the Torah” (Heb.). JSJF 13–14 (1992):127158.Google Scholar
Danto, Arthur. Narration and Knowledge (Including the Integral Text of Analytical Philosophy of History), with a New Introduction by Lydia Goehr and a New Conclusion by Frank Ankersmit. New York: Columbia University Press, 2007.Google Scholar
Daryaee, Touraj. Sasanian Persia: The Rise and Fall of an Empire. New York: I.B. Tauris, 2009.Google Scholar
Davidson, Israel. The Book of the Wars of the Lord: Containing the Polemics of the Karaite Salmon ben Yeruhim against Saadia Gaon. New York: JTS of America, 1934.Google Scholar
Davila, James R. Hekhalot Literature in Translation: Major Texts of Merkavah Mysticism. Leiden: Brill, 2013.CrossRefGoogle Scholar
de Jong, Albert. “A Quodam Persa Exstiterunt: Re-Orienting Manichaean Origins.” In Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. Ed. Houtman, A., de Jong, A., and Misset-Van de Weg, M.; Leiden: Brill, 2008, 81106.Google Scholar
de Lacy, Phillip. Galen: On Semen: Edition, Translation and Commentary. Berlin: Akademie, 1992.Google Scholar
de Lagarde, Paul A. The Pseudo-Clementine Recognitions and Homilies (10–14) in Syriac. Reproduction; Piscataway, NJ: Gorgias, 2012 (1861).CrossRefGoogle Scholar
Dilley, Paul. “‘Hell Exists, and We Have Seen the Place Where It Is’: Rapture and Religious Competition in Sasanian Iran.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex. Ed. Gardner, I., BeDuhn, J., and Dilley, P.; Leiden: Brill, 2015, 211246.Google Scholar
Dilley, Paul. “Mani’s Wisdom at the Court of the Persian Kings: The Genre and Context of the Chester Beatty Kephalaia.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex. Ed. Gardner, I., BeDuhn, J., and Dilley, P.; Leiden: Brill, 2015, 1551.Google Scholar
Dillon, John. “Iamblichus’ Defense of Theurgy: Some Reflections.” IJPT 1 (2007):3041.Google Scholar
Dohrmann, Natalie. “Can ‘Law’ Be Private? The Mixed Message of Rabbinic Oral Law.” In Public and Private in Ancient Mediterranean Law and Religion. Ed. Ando, C. and Rüpke, J.; Berlin: de Gruyter, 2015, 187216.CrossRefGoogle Scholar
Dohrmann, Natalie. “Law and Imperial Idioms: Rabbinic Legalism in a Roman World.” In Jews, Christians, and the Roman Empire. Ed. Dohrmann, N. and Reed, A.Y.; Philadelphia: University of Pennsylvania Press, 2013, 6378.Google Scholar
Dohrmann, Natalie. “Orality and Ideology in Rabbinic Judaism.” Prooftexts 24.2 (2004):199206.Google Scholar
Donner, Fred. Muhammad and the Believers: At the Origins of Islam. Cambridge: Harvard University Press, 2012.CrossRefGoogle Scholar
Duncan, Patricia. Novel Hermeneutics in the Greek Pseudo-Clementine Romance. Tübingen: Mohr Siebeck, 2017.Google Scholar
Elitzur, Yoel. “מדה in Mishnaic Hebrew and the Last Passage in Tractate Avoth” (Heb.). In Sha‘arei Lashon: Studies in Hebrew, Aramaic, and Jewish Languages Presented to Moshe Bar-Asher, 2 vols. Ed. Maman, A.; Jerusalem: Bialik Institute, 2007, 2.19–30.Google Scholar
Elman, Yaakov. “Orality and the Redaction of the Babylonian Talmud.” OT 14.1 (1999):5299.Google Scholar
Flower, Richard and Ludlow, Morwenna. Rhetoric and Religious Identity in Late Antiquity. New York: Oxford University Press, 2020.Google Scholar
Fonrobert, Charlotte. “The Didascalia Apostolorum: A Mishnah for the Disciples of Jesus.” JECS 9 (2001):483509.Google Scholar
Fonrobert, Charlotte. Menstrual Purity: Rabbinic and Christian Reconstructions of Biblical Gender. Stanford: Stanford University Press, 2000.Google Scholar
Fraade, Steven. “Early Rabbinic Midrash between Philo and Qumran.” In Strength to Strength: Essays in Appreciation of Shaye J.D. Cohen. Ed. Satlow, M.; Providence: Brown Judaic Studies, 2018, 281293.CrossRefGoogle Scholar
Fraade, Steven. From Tradition to Commentary. Albany: State University of New York Press, 1991.Google Scholar
Fraade, Steven. “Rabbinic Polysemy and Pluralism Revisited: Between Praxis and Thematization.” AJSR 31.1 (2007):140.CrossRefGoogle Scholar
Fraade, Steven. “Response to Azzan Yadin-Israel on Rabbinic Polysemy: Do They ‘Preach’ What They Practice?AJSR 38.2 (2014):339361.Google Scholar
Frankfurter, David. “Apocalypses Real and Alleged in the Cologne Mani Codex.” Numen 44.1 (1997):6083.CrossRefGoogle Scholar
Frankfurter, David. “Comparison and the Study of Religions of Late Antiquity.” In Comparer en histoire des religions antiques: controverses et propositions. Ed. Calame, C. and Lincoln, B.; Belgium: Presses Universitaires de Liège, 2012, 8398.CrossRefGoogle Scholar
Frankfurter, David. “The Legacy of Jewish Apocalypses in Early Christianity: Regional Trajectories.” In The Jewish Apocalyptic Heritage in Early Christianity. Ed. VanderKam, J.C. and Adler, W.; Minneapolis: Fortress Press, 1996, 129200.CrossRefGoogle Scholar
Fredriksen, Paula. Paul: The Pagans’ Apostle. New Haven: Yale University Press, 2017.CrossRefGoogle Scholar
Funk, Wolf-Peter. Kephalaia (I): 2. Hälfte [Lieferung 15–16]. Stuttgart: Kohlhammer, 2000.Google Scholar
Funk, Wolf-Peter. Kephalaia (I): 2. Hälfte [Lieferung 17–18]. Stuttgart: Kohlhammer, 2018.Google Scholar
Funk, Wolf-Peter.The Reconstruction of the Manichaean Kephalaia.” In Emerging from Darkness: Studies in the Recovery of Manichaean Sources. Ed. Mirecki, P. and BeDuhn, J.; Leiden: Brill, 1998, 143159, at 152.Google Scholar
Gager, John. Curse Tablets and Binding Spells from the Ancient World. Oxford: Oxford University Press, 1999.Google Scholar
Gardner, Iain. “The Final Ten Chapters.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex. Ed. Gardner, I., BeDuhn, J., and Dilley, P.; Leiden: Brill, 2015, 7597.Google Scholar
Gardner, Iain. Founder of Manichaeism: Rethinking the Life of Mani. Cambridge: Cambridge University Press, 2020.CrossRefGoogle Scholar
Gardner, Iain, ed. Kellis Literary Texts: Vol. 1. Oxford: Oxbow, 1996.Google Scholar
Gardner, Iain, ed. Kellis Literary Texts: Vol. 2. Oxford: Oxbow, 2007.Google Scholar
Gardner, Iain. The Kephalaia of the Teacher: The Edited Coptic Manichaean Texts in Translation with Commentary. Leiden: Brill, 1995.CrossRefGoogle Scholar
Gardner, Iain. “KEPHALAIA,” Encyclopædia Iranica, online edition, 2018, available online at www.iranicaonline.org/articles/kephalaia (accessed on August 5, 2020).Google Scholar
Gardner, Iain. “Mani, Augustine and the Vision of God.” In Augustine and Manichaean Christianity: Selected Papers form the First South African Conference on Augustine of Hippo, University of Pretoria, April 24–26, 2012. Ed. J. van Oort; Leiden: Brill, 2013, 73–86.Google Scholar
Gardner, Iain, ed. Mani’s Epistles: The Surviving Parts of the Coptic Codex Berlin P. 15998. Stuttgart: Kohlhammer, 2022.Google Scholar
Gardner, Iain. “Some Comments on Mani and Indian Religions: According to the Coptic Kephalaia.” In New Perspectives in Manichaean Research. Proceedings of the Vth International Conference of Manichaean Studies, Napoli 2001. Ed. Van Tongerloo, A. and Cirillo, L.; Turnhout: Brepols, 2005, 123135.Google Scholar
Gardner, Iain. “Towards an Understanding of Mani’s Religious Development and the Archaeology of Manichaean Identity.” In Religion and Retributive Logic: Essays in Honour of Professor Gary W. Trompf. Ed. Cusack, C.M. and Hartney, C.; Leiden: Brill, 2010, 147158.Google Scholar
Gardner, Iain, BeDuhn, Jason, and Dilley, Paul C.. The Chapters of the Wisdom of My Lord Mani, Part III: Pages 343–442 (Chapters 321–347). Leiden: Brill, 2018.Google Scholar
Gardner, Iain and Lieu, S.N.C.. Manichaean Texts from the Roman Empire. Cambridge: Cambridge University Press, 2004.Google Scholar
Garrow, Alan J.P.The Didache and Revelation.” In The Didache: A Missing Piece of the Puzzle in Early Christianity. Ed. Jefford, J.A. and Draper, C.N.; Atlanta: Society of Biblical Literature Press, 2015, 497514.CrossRefGoogle Scholar
Gnoli, Gherardo. “Remarks on a Manichaean Kephalaion of Dublin.” BAI 4 (1990):3740.Google Scholar
Griffith, Sidney. “Christianity in Edessa and the Syriac-Speaking World: Mani, Bar Daysan, and Ephraem; The Struggle for Allegiance on the Aramean Frontier.” JCSSS 2 (2002):520.Google Scholar
Griffith, Sidney. “Ephraem the Deacon of Edessa, and the Church of the Empire.” In Diakonia: Studies in Honor of Robert T. Meyer. Ed. Halton, T. and Williman, J.P.; Washington, DC: The Catholic University of America Press, 1986, 2252.Google Scholar
Griffith, Sidney. “The Marks of the ‘True Church’ According to Ephraem’s Hymns against Heresies.” In After Bardaisan: Studies on Continuity and Change in Syriac Christianity in Honour of Professor Han J.W. Drijvers. Ed. Reinink, G.J. and Klugkist, A.C.; Leuven: Peeters, 1999, 125140.Google Scholar
Griffith, Sidney. “Monks, Singles, and the Sons of the Covenant. Reflections on Syriac Ascetic Terminology.” In Eulogēma: Studies in Honour of Robert Taft, S.J. Ed. Carr, E., Parenti, S., Thiermeyer, A.-A., and Velkovska, E.; Rome: Pontificio Ateneo S. Anselmo, 1993, 141160.Google Scholar
Griffith, Sidney. “Setting Right the Church of Syria: Saint Ephraem’s Hymns against Heresies.” In The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R.A. Markus. Ed. Klingshirn, W.E. and Vessey, M.; Ann Arbor: University of Michigan Press, 1999, 97114.Google Scholar
Gulácsi, Zsuszanna. Mani’s Pictures: The Didactic Images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China. Leiden: Brill, 2015.Google Scholar
Gyselen, Rika. The Four Generals of the Sasanian Empire: Some Sigillographic Evidence. Rome: Istituto Italiano per il Medio ed Estremo Oriente, 2001.Google Scholar
Gyselen, Rika. “SPĀHBED,” EI, online edition, 2004, available online at www.iranicaonline.org/articles/nishapur-i (accessed on August 5, 2020).Google Scholar
Häberl, Charles G. and McGrath, James F.. The Mandaean Book of John: Text and Translation. Boston: De Gruyter, 2019.Google Scholar
Halperin, David. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision. Tübingen: Mohr Siebeck, 1988.Google Scholar
Halperin, David. The Merkabah in Rabbinic Literature. New Haven: American Oriental Society, 1980.Google Scholar
Han, Jae Hee. “Baptist Followers of Mani: Reframing the Cologne Mani Codex.” Numen 66 (2019):243270.Google Scholar
Han, Jae Hee. “Mani’s Metivta: Manichaean Pedagogy in Its Late Antique Mesopotamian Context.” HTR 114.3 (2021):346–370.Google Scholar
Han, Jae Hee. “‘Once Again He speaks’: Performance and the Anthological Habit in the Manichaean Kephalaia.” JLA 14.2 (2021):435–470.Google Scholar
Hauck, Robert J. The More Divine Proof: Prophecy and Inspiration in Celsus and Origen. Atlanta: Scholars Press, 1989.Google Scholar
Hayes, Christine. “Halakhah le-Moshe mi-Sinai in Rabbinic Sources: A Methodological Case Study.” In The Synoptic Problem in Rabbinic Literature. Ed. Cohen, S.J.D.; Providence: Brown Judaic Studies, 2000, 61118.Google Scholar
Henning, Walter B.The Book of the Giants.” BSOAS 11.1 (1943):5274.Google Scholar
Henning, Walter B.The Murder of the Magi.” JRASGBI 2 (1944):133144.CrossRefGoogle Scholar
Henrichs, Albert.Mani and the Babylonian Baptists: A Historical Confrontation.” HSCP 77 (1973):2359.Google Scholar
Henrichs, Albert and Koenen, Ludwig, “Ein griechischer Mani-Codex (P. Colon. inv. nr. 4780).” ZPE 5 (1970):97216.Google Scholar
Herman, Geoffrey. “Babylonia of Pure Lineage: Notes on Babylonian Jewish Toponomy.” In Sources and Interpretation in Ancient Judaism: Studies for Tal Ilan at Sixty. Ed. Piotrkowski, M.M., Herman, G., and Dönitz, S.; Leiden: Brill, 2018, 191228.Google Scholar
Hezser, Catherine. “Apothegmata Patrum and Apothegmata of the Rabbis.” In La Narrativa Christiana Antica: Codici Narrativi, Strutture Formali, Schemi Retorici. Rome: Institutum Patristicum Augustinianum, 1995, 453464.Google Scholar
Hezser, Catherine. “The Creation of the Talmud Yerushalmi and Apothegmata Patrum as Monuments to the Rabbinic and Monastic Movements in Early Byzantine Times.” JSQ 25 (2018):368393.Google Scholar
Hezser, Catherine. “Social Fragmentation, Plurality of Opinion, and Nonobservance of Halakhah: Rabbis and Community in Late Roman Palestine.” JSQ 1 (1993/1994):234251.Google Scholar
Hezser, Catherine. The Social Structure of the Rabbinic Movement in Roman Palestine. Tübingen: Mohr-Siebeck, 1997.Google Scholar
Hidary, Richard. Dispute for the Sake of Heaven: Legal Pluralism in the Talmud. Providence: Brown Judaic Studies, 2010.Google Scholar
Himmelfarb, Martha. The Apocalypse: A Brief History. Malden: Wiley-Blackwell, 2010.Google Scholar
Himmelfarb, Martha. “Heavenly Ascent and the Relationship of the Apocalypses and the ‘Hekhalot’ Literature.” HUCA 59 (1988):73100.Google Scholar
Himmelfarb, Martha. Jewish Messiahs in a Christian Empire. Cambridge: Harvard University Press, 2017.Google Scholar
Hirshman, Marc. The Stabilization of Rabbinic Culture, 100 C.E.-350 C.E.: Texts on Education and their Late Antique Context. Oxford: Oxford University Press, 2009.CrossRefGoogle Scholar
Honigmann, Ernest and Maricq, André. Recherches Sur Les Res Gestae Divi Saporis. Bruxelles: Palais des Académies, 1953.Google Scholar
Howard, George, trans. The Teaching of Addai. Ann Arbor: SBL, 1981.Google Scholar
Hoyland, Robert. “Early Islam as a Late Antique Religion.” In The Oxford Handbook of Late Antiquity. Ed. Johnson, Scott F.; Oxford: Oxford University Press, 2012, 10531077.Google Scholar
Hulskamp, Maithe A.A.The Value of Dream Diagnosis in the Medical Praxis of the Hippocratics and Galen.” In Dreams, Healing, and Medicine in Greece: From Antiquity to the Present. Ed. Oberhelman, S.M.; Farnham: Ashgate Publishing Company, 2013, 3368.Google Scholar
Humbach, Helmut and Skjærvø, Prods O.. The Sassanian Inscription of Paikuli (Part 3.1): Restored Text and Translation. Münich: Verlag Wiesbaden, 1983.Google Scholar
Hutter, Manfred. Manis kosmogonische Šābuhragān-Texte: Edition, Kommentar und literaturgeschichtliche Einordnung der manichäisch-mittelpersischen Handscriften M98/99 I und M7980–7984. Wiesbaden: Otto Harrassowitz, 1992.Google Scholar
Idel, Moshe. “Tefisat HaTorah beSifrut haHekhalot ve-gilguleyha bekabbalah.” Jerusalem Studies in Jewish Thought 1.1 (1981):23–84.Google Scholar
Iricinschi, Eduard. “‘A Thousand Books Will Be Saved’: Manichaean Writings and Religious Propaganda in the Roman Empire.” In Jewish and Christian Scripture as Artifact and Canon. Ed. Evans, C.A. and Zacharias, H.D.; London: T & T Clark, 2009, 261272.Google Scholar
Jaffee, Martin. “The Oral-Cultural Context of the Talmud Yerushalmi.” In Transmitting Jewish Traditions: Orality, Textuality, and Cultural Diffusion. Ed. Elman, Y. and Gershoni, I.; New Haven: Yale University Press, 2000, 2773.Google Scholar
Jaffee, Martin. “Rabbinic Oral Traditions in Late Antique Byzantine Galilee.” In Orality, Literacy, and Colonialism in Antiquity. Ed. Draper, J.A.; Leiden: Brill, 2004, 171192.Google Scholar
Jaffee, Martin. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism, 200 BCE–400 CE. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Jassen, Alex. Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism. Leiden: Brill, 2007.Google Scholar
Jay, Martin. “Historical Explanation and the Event: Reflections on the Limits of Historical Contextualization.” NLH 42.4 (2011):557571.CrossRefGoogle Scholar
Johnson, Aaron. Religion and Identity in Porphyry of Tyre: The Limits of Hellenism in Late Antiquity. Cambridge: Cambridge University Press, 2013.Google Scholar
Johnson, Scott F.List, Originality, and Christian Time: Eusebius’s Historiography of Successions.” In Historiography and Identity 1: Ancient and Early Christian Narratives of Community. Ed. Pohl, W. and Wieser, V.; Turnhout: Brepols, 2019, 191217.Google Scholar
Johnston, Sarah Iles. “Magic and Theurgy.” In Guide to the Study of Ancient Magic. Ed. Frankfurter, D.; Leiden: Brill, 2019, 694719.Google Scholar
Jones, F. Stanley. “The Book of Elchasai in Its Relevance for Manichaean Institutions with a Supplement: The Book of Elchasai Reconstructed and Translated.” ARAM 16 (2004):179215.CrossRefGoogle Scholar
Jones, F. Stanley. “The Genre of the Book of Elchasai: A Primitive Church Order, not an Apocalypse.” In Historische Wahrheit und theologische Wissenschaft: Gerd Lüdemann zum 50. Geburtstag. Ed. Özen, A.; Frankfurt: Peter Lang, 1996, 87104.Google Scholar
Jones, F. Stanley. Pseudoclementina Elchasaiticaque inter Judaeochristiana: Collected Studies. Orientalia Loveniensia Analecta 203. Leuven: Peeters, 2012.Google Scholar
Jones, F. Stanley. The Syriac Pseudo-Clementines: An Early Version of the First Christian Novel. Turnhout: Brepols, 2014.Google Scholar
Kelley, Nicole. “What Is the Value of Sense Perception in the Pseudo-Clementine Romance?” In Nouvelles intrigues pseudo-clémentines: Plots in the Pseudo-Clementine Romance. Ed. Amsler, F., Frey, A., Touati, C., and Girardet, R.; Prahins: Publications de l’Institut Romand des Sciences Bibliques, Prahins 2008, 361369.Google Scholar
Kessler, Gwynn. Conceiving Israel: The Fetus in Rabbinic Narratives. Philadelphia: University of Pennsylvania Press, 2009.Google Scholar
Koenen, Ludwig. “Augustine and Manichaeism in Light of the Cologne Mani Codex.” ICS 3 (1978):154195.Google Scholar
Koenen, Ludwig. “Das Datum der Offenbarung und Geburt Manis.” ZPE 8 (1971):247250.Google Scholar
Koenen, Ludwig. “Manichaean Apocalypticism at the Crossroads of Iranian, Egyptian, Jewish, and Christian Thought.” In Codex Manichaicus Coloniensis: Atti del Simposio Internazionale (Rende – Amantea 3-7 settembre 1984). Ed. Cirillo, L. and Roselli, A.; Marra Editore Cosenza, 1986, 285322.Google Scholar
Koenen, Ludwig and Römer, Cornelia. Der Kölner Mani-Kodex: Über das Werden seine Leibes Kritische Edition, Papyrologica Coloniensia Vol. XIV. Westdeutscher Verlag, 1988.Google Scholar
Kosmin, Paul. Time and Its Adversaries in the Seleucid Empire. Cambridge, MA: Harvard University Press, 2018.Google Scholar
Kraemer, Ross S. The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews. Oxford: Oxford University Press, 2020.Google Scholar
LaCapra, Dominick. “Rethinking Intellectual History and Reading Texts.” History and Theory 19.3 (1980):245276.Google Scholar
Latour, Bruno. Reassembling the Social: An Introduction to Actor-Network-Theory. New York: Oxford University Press, 2005.Google Scholar
Lesses, Rebecca. “Speaking with Angels: Jewish and Greco-Egypt Revelatory Adjurations.” HTR 89.1 (1996):4160.CrossRefGoogle Scholar
Lester, Olivia Stewart. “Death, Demise, and the Decline of Prophecy.” Religion & Theology 29 (2022):99109.CrossRefGoogle Scholar
Lester, Olivia Stewart. Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. Tübingen: Mohr Siebeck, 2018.Google Scholar
Levene, Dan. A Corpus of Magic Bowls: Incantation Text in Jewish Aramaic from Late Antiquity. New York: Kegan Paul, 2003.Google Scholar
Levison, John R.Inspiration and the Divine Spirit in Writings of Philo Judaeus.” JSJ 26.5 (1995):271323.Google Scholar
Levison, John R.The Prophetic Spirit as an Angel according to Philo.” HTR 88.2 (1995):189207.Google Scholar
Lieu, Judith. “‘The Parting of the Ways’: Theological Construct of Historical Reality?Journal for the Study of the New Testament 56 (1994):101119.Google Scholar
Lieu, Samuel N.C. Manichaeism in Central Asia and China. Leiden: Brill, 1998.CrossRefGoogle Scholar
Lieu, Samuel N.C. Manichaeism in the Later Roman Empire and Medieval China. 2nd ed.; Tübingen: Mohr Siebeck, 1992.Google Scholar
Lim, Richard. “Unity and Diversity among Western Manichaeans: A Reconsideration of Mani’s sancta ecclesia.” REA 35 (1989):231250.Google Scholar
Lincoln, Bruce. Apples and Oranges: Explorations in, on, and with Comparison. Chicago: University of Chicago Press, 2018.Google Scholar
Lonie, Iain M. The Hippocratic Treatises “On Generation,” “On the Nature of the Child,” “Diseases IV”: A Commentary. Berlin: Walter de Gruyter, 1981.Google Scholar
Lüdemann, Gerd. Opposition to Paul in Jewish Christianity. Trans. M. Eugene Boring. Minneapolis: Fortress, 1989.Google Scholar
Luibheid, Colm. Pseudo-Dionysius: The Complete Works. New York: Paulist Press, 1987.Google Scholar
Lukonin, Vladimir G.Political, Social and Administrative Institutions, Taxes and Trade.” In The Cambridge History of Iran 3(2): The Seleucid, Parthian and Sasanian Periods. Ed. Yarshater, E.; Cambridge: Cambridge University Press, 1983, 681746.Google Scholar
Luttikhuizen, Gerard. “The Book of Elchasai: A Jewish Apocalyptic Writing, Not a Christian Church Order.” In Society of Biblical Literature 1999 Seminar Papers. Atlanta: Society of Biblical Literature, 1999, 405425.Google Scholar
Luttikhuizen, Gerard. The Revelation of Elchasai: Investigations into the Evidence for a Mesopotamian Jewish Apocalypse of the Second Century and Its Reception by Judeo-Christian Propagandists. Tübingen: Mohr-Siebeck, 1985.Google Scholar
Mackenzie, David N.Mani’s Šābuhragān.” BSOAS 42.3 (1979):500534.Google Scholar
Mackenzie, David N.Mani’s Šābuhragān—II.” BSOAS 43.2 (1980):288310.Google Scholar
Majercik, Ruth. The Chaldean Oracles: Text, Translation, and Commentary. Leiden: Brill, 1989.Google Scholar
Marcovich, Miroslav. “The Naasene Psalm in Hippolytus (Haer. 5.10.2).” In The Rediscovery of Gnosticism: Proceedings of the International Conference of Gnosticism at Yale; New Haven, Connecticut, March 28–31, 1978. Ed. B. Layton; Leiden: Brill, 1981.Google Scholar
Maricq, André. “Classica et Orientalia: 5. Res Gestae Divi Saporis.” Syria 35.3 (1958):295360.Google Scholar
Marx-Wolf, Heidi. Spiritual Taxonomies and Ritual Authority: Platonists, Priests, and Gnostics in the Third Century C.E. Philadelphia: University of Pennsylvania Press, 2016.Google Scholar
Michael, Franz and Chang, Chung-Li. The Taiping Rebellion: History and Documents. Seattle: University of Washington Press, 1966.Google Scholar
Milik, Józef T.Turfan et Qumran, Livre des Géants juif et manichéen.” In Tradition und Glaube: Das frühe Christentum in seiner Umwelt. Ed. Jeremias, G., Kuhn, H.-W., and Stegemann, H.; Göttingen: Vandenhoek Ruprecht, 1971, 117127.Google Scholar
Millar, Fergus. The Roman Near East 31 BC-AD 337. Cambridge: Harvard University Press, 1993.Google Scholar
Miller, Patricia C. Dreams in Late Antiquity: Studies in the Imagination of a Culture. Princeton: Princeton University Press.Google Scholar
Mitchell, Charles W. St. Ephraim’s Prose Refutations of Mani, Marcion, and Bardaisan: Transcribed from the Palimpsest B.M. Add. 14623. 2 vols; repr. Gorgias Press, 2008; Oxford: Williams and Norgate, 1912.Google Scholar
Mroczek, Eva. The Literary Imagination in Jewish Antiquity. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Muehlberger, Ellen. Angels in Late Ancient Christianity. New York: Oxford University Press, 2013.Google Scholar
Münz-Manor, Ophir. “Narrating Salvation: Verbal Sacrifices in Late Antique Liturgical Poetry.” In Jews, Christians, and the Roman Empire: The Poetics of Power in Late Antiquity. Ed. Dohrmann, N. and Reed, A.Y.; Philadelphia: University of Pennsylvania Press, 2013, 154166.Google Scholar
Naeh, Shlomo. “Make Your Heart Chambers of Chambers: Additional Thoughts on the Rabbis Regarding Arguments” [Hebrew]. In Renewing Jewish Commitment: The Work and Thought of David Hartman. Ed. Sagi, A. and Zohar, Z.; Tel-Aviv: Hakibbutz Hameuḥad, 2001, 851875.Google Scholar
Najman, Hindy. Losing the Temple and Recovering the Future: An Analysis of 4 Ezra. New York: Cambridge University Press, 2014.Google Scholar
Najman, Hindy. Past Renewals: Interpretative Authority, Renewed Revelation and the Quest for Perfection in Jewish Antiquity. Leiden: Brill, 2010.Google Scholar
Nasrallah, Laura. An Ecstasy of Folly: Prophecy and Authority in Early Christianity. Harvard Theological Studies 52; Cambridge: Harvard University Press, 2003.Google Scholar
Naveh, Joseph and Shaked, Shaul. Magic Spells and Formulae: Aramaic Incantations of Late Antiquity. Jerusalem: Magnes Press, 1993.Google Scholar
Neis, Rafael Rachel. “Embracing Icons: The Face of Jacob on the Throne of God.” Images 1.1 (2007):3654.Google Scholar
Neis, Rafael Rachel. The Sense of Sight in Rabbinic Culture. New York: Cambridge University Press, 2013.Google Scholar
Neuwirth, Angelika. The Qurʾan and Late Antiquity: A Shared Heritage. New York: Oxford University Press, 2019.Google Scholar
Nongbri, Brent. Before Religion: A History of a Modern Concept. New Haven: Yale University Press, 2013.CrossRefGoogle Scholar
Novak, Michael. “The Odes of Solomon as Apocalyptic Literature.” VC 66 (2012):527550.Google Scholar
Nutton, Vivian. Galen: On Prognosis. Berlin: Akademie-Verlag, 1979.Google Scholar
Payne, Richard E. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Oakland, CA: University of California Press, 2015.Google Scholar
Paz, Yakir. “‘Meishan Is Dead’: On the Historical Contexts of the Bavli’s Representations of the Jews in Southern Mesopotamia.” In The Aggada of the Bavli and Its Cultural World. Ed. Herman, G. and Rubenstein, J.L.; Providence: Brown Judaic Studies, 2018, 4799.Google Scholar
Paz, Yakir. “The Torah of the Gospel: A Rabbinic Polemic against the Syro-Roman Lawbook.” HTR 112.4 (2019):517540.Google Scholar
Peck, Arthur L. Aristotle: Generation of Animals. Cambridge: Harvard University Press, 1943.Google Scholar
Pedersen, Nils A.Observations on the Book of the Giants from Coptic and Syriac Sources.” In Manichaeism East and West. Ed. Lieu, S.N.C.; Turnhout: Brepols, 2017, 185202.Google Scholar
Pettipiece, Timothy. “Parallel Paths: Tracing Manichaean Footprints along the Syriac Book of Steps.” In Breaking the Mind: New Studies in the ‘Syriac Book of Steps’. Ed. Heal, K.S. and Kitchen, R.A.; Washington, DC: Catholic University of America Press, 2014, 3240.Google Scholar
Pettipiece, Timothy. Pentadic Redaction in the Manichaean Kephalaia. Leiden: Brill, 2009.Google Scholar
Pettipiece, Timothy and Hubert-Poirier, Paul. Biblical and Manichaean Citations in Titus of Bostra’s against the Manichaeans: An Annotated Inventory. Turnhout: Brepols, 2017.Google Scholar
Petty, Robert. Fragments of Numenius of Apamea: Translation and Commentary. Westbury, Wiltshire: Prometheus Trust, 2012.Google Scholar
Poirier, Paul-Hubert.Les Actes de Thomas et le manichéisme.” Apocrypha 9 (1998):263287.CrossRefGoogle Scholar
Polotsky, Hans J. and Böhlig, Alexander. Kephalaia (I): 1 Hälfte [Lieferung 1–10]. Stuttgart: W. Kohlhammer, 1940.Google Scholar
Portier-Young, Anathea. Apocalypse against Empire: Theologies of Resistance in Early Judaism. Grand Rapids: Eerdmans Publishing Company, 2014.Google Scholar
Potts, Daniel T. “ARABIA ii. The Sasanians and Arabia,” EI, online edition, 2012, available online at www.iranicaonline.org/articles/arabia-ii-sasanians-and-arabia (accessed on August 6, 2020).Google Scholar
Potts, Daniel T.The Sasanian Relationship with South Arabia: Literary, Epigraphic and Oral Historical Perspectives.” SI 37 (2008):197213.Google Scholar
Potts, Daniel T. and Cribb, Joe, “Sasanian and Arab-Sasanian Coins from Eastern Arabia.” IA 30 (1995):123139.Google Scholar
Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. New York: I.B. Tauris, 2008.Google Scholar
Rajabzadeh, Hashem and Tafazzoli, Ahmad. “DABĪR,” EI, VI/5, pp. 534–539, available online at https://iranicaonline.org/articles/dabir-secretary-scribe (accessed on August 5, 2020).Google Scholar
Rand, Michael. “More on Seder Beriyot.” JQR 16 (2009):183209.Google Scholar
Rand, Michael. “The Seder Beriyot in Byzantine-Era Piyyut.” JQR 95 (2005):667683.Google Scholar
Rappe, Sara. Reading Neoplatonism: Non-discursive Thinking in the Texts of Plotinus, Proclus, and Damascius. Cambridge: Cambridge University Press, 2000.Google Scholar
Reed, Annette Yoshiko. Demons, Angels, and Writing in Ancient Judaism. New York: Cambridge University Press, 2020.Google Scholar
Reed, Annette Yoshiko. “‘Jewish-Christianity’ as Counter-history? The Apostolic Past in Eusebius’ Ecclesiastical History and the Pseud-Clementine Homilies.” In Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World. Ed. Gardner, G. and Osterloh, K.; TSAJ 123; Tübingen: Mohr Siebeck, 2008, 173216.Google Scholar
Reed, Annette Yoshiko. “Parting Ways over Blood and Water? Beyond ‘Judaism’ and ‘Christianity’ in the Roman Near East.” In La croisée des Chemins revisitée: Quand l’Église et la Synagogue se sont-elles distinguées? Ed. Mimouni, S.C. and Pouderon, B.; Paris: Cerf, 2010, 227259.Google Scholar
Reed, Annette Yoshiko. “Secrecy, Suppression, and the Jewishness of the Origins of Christianity.” In Jewish-Christianity and the History of Judaism: Collected Essays. Tübingen: Mohr Siebeck, 2018, 255294.CrossRefGoogle Scholar
Reed, Annette Yoshiko. “When Did Rabbis Becomes Pharisees?” In Jewish-Christianity and the History of Judaism: Collected Essays. Tübingen: Mohr Siebeck, 2018, 295329.Google Scholar
Reeves, John C. Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants Traditions. Cincinnati: Hebrew Union College Press, 1992.Google Scholar
Reeves, John C. Heralds of That Good Realm: Syro-Mesopotamian Gnosis and Jewish Traditions. Leiden: Brill, 1996.Google Scholar
Reeves, John C.Manichaean Citations from the Prose Refutations of Ephrem.” In Emerging from Darkness: Studies in the Recovery of Manichaean Sources. Ed. Mircki, P. and BeDuhn, J.; Leiden: Brill, 1997, 217288.Google Scholar
Reeves, John C. Prolegomena to a History of Islamicate Manichaeism. Sheffield: Equinox Publishing, 2011.Google Scholar
Reeves, John C. Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader. Atlanta: Society of Biblical Literature, 2005.Google Scholar
Reilly, Thomas. The Taiping Heavenly Kingdom: Rebellion and the Blasphemy of Empire. Seattle: University of Washington Press, 2004.Google Scholar
Rezakhani, Khodadad. ReOrienting the Sasanians: East Iran in Late Antiquity. Edinburgh: Edinburgh University Press, 2017.Google Scholar
Ries, Julien. “Aux Origines de la Doctrine de Mani: l’Apport du Codex Mani.” Le Muséon 100 (1987):283295.Google Scholar
Ries, Julien. “Baraiès le Didascale dans le Codex Mani: Nature, Structure et Valeur de son Témoignage sur Mani et sa Doctrine.” In Atti del Terzo Congresso Internazionale Di Studi ‘Manicheismo e Oriente Cristiano Antico’: Arcavataca di Rende, Amantea 31 agosto–5 settembre 1993. Ed. Cirillo, L. and Van Tongerloo, A.; Louvain: Brepols, 1997, 305311.Google Scholar
Römer, Cornelia Eva. Manis Frühe Missionsreisen nach der Kölner Manibiographie: Textkritischer Kommentar und Erläuterungen zu p.121 – p.192 des Kölner Mani-Kodex. Opladen: Westdeutscher Verlag, 1994.CrossRefGoogle Scholar
Ronis, Sara. Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia. Oakland: University of California Press, 2022.Google Scholar
Rorem, Paul. Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. Oxford: Oxford University Press, 1993.Google Scholar
Rowlett, John L.Ralph Cohen on Literary Periods: Afterword as Forward.” NLH 50.1 (2019):129139.Google Scholar
Saint-Laurent, Jeanne-Nicole Mellon. Missionary Stories and the Formation of the Syriac Churches. Oakland: University of California Press, 2015.Google Scholar
Saffrey, Henri-Dominique.Analyse de la Réponse de Jamblique à Porphyre, Connue sous le Titre: De Mysteriis.” Revue des Sciences philosophiques et théologiques 84.3 (2000):489511.Google Scholar
Saffrey, Henri-Dominique. “Les livres IV à VII du De Mysteriis de Jamblique relus avec la Lettre de Porphyre à Anébon.” In The Divine Iamblichus: Philosopher and Man of Gods. Ed. Blumenthal, H.J. and Clark, E.G.; London: Bristol Classical Press, 1993, 144158.Google Scholar
Salles, A.La diatribe anti-paulinienne dans le ‘roman pseudo-clémentin’ et l’origine des ‘kérygmes de Pierre.’RB 64.4 (1957):516551.Google Scholar
Sanders, Seth. From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon. Tübingen: Mohr Siebeck, 2017.Google Scholar
Satlow, Michael. “Disappearing Categories: Using Categories in the Study of Religion.” MTSR 17 (2005):287298.Google Scholar
Schäfer, Peter. Hekhalot Studien. Tübingen: Mohr Siebeck, 1988.Google Scholar
Schäfer, Peter. The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism. Trans. A. Pomerance; Albany, NY: State University of New York Press, 1992.Google Scholar
Schäfer, Peter. The Origins of Jewish Mysticism. Princeton: Princeton University Press, 2009.Google Scholar
Schäfer, Peter. Rivalität Zwischen Engel und Menschen: Untersuchungen zur Rabbinischen Engelvorstellung. Berlin: De Gruyter, 1975.Google Scholar
Schäfer, Peter. Studien zur Geschichte und Theologie des rabbinischen Judentums. Leiden: Brill, 1978.Google Scholar
Schäfer, Peter. Synopse zur Hekhalot-Literatur. Tübingen: Mohr Siebeck, 1981.Google Scholar
Schott, Jeremy. The History of the Church: A New Translation. Oakland: University of California Press, 2019.Google Scholar
Schott, Jeremy. “Philosophies of Language, Theories of Translation, and Imperial Intellectual Production: The Cases of Porphyry, Iamblichus, and Eusebius.” CH 78.4 (2009):855861.Google Scholar
Schremer, Adiel. “Avot Reconsidered: Rethinking Rabbinic Judaism.” JQR 105.3 (2015):287311.Google Scholar
Schwartz, Seth. Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Princeton: Princeton University Press, 2001.Google Scholar
Secunda, Shai. The Talmud’s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and Its Sasanian Context. New York: Oxford University Press, 2020.Google Scholar
Shaked, Shaul. “‘Peace be Upon You, Exalted Angels:’ on Hekhalot, Liturgy and Incantation Bowls.” JQR 2.3 (1995):197219.Google Scholar
Shayegan, M. Rahim. “HAZĀRBED,” EI, XII/1, pp. 93–95, available online at https://iranicaonline.org/articles/hazarbed (accessed on August 5, 2020).Google Scholar
Shayegan, M. Rahim. “Review of Sasanian Society.” JAOS 132.1 (2012):120121.Google Scholar
Shemesh, Aharon. Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. Berkeley: University of Pennsylvania Press, 2009.Google Scholar
Shuve, Karl. “The Doctrine of the False Pericopes and Other Late Antique Approaches to the Problem of Scripture’s Unity.” In Nouvelles intrigues pseudo-clémentines: Plots in the Pseudo-Clementine Romance. Ed. Amsler, F., Frey, A., Touati, C., and Girardet, R.; Prahins: Publications de l’Institut Romand des Sciences Bibliques, Prahins 2008, 437445.Google Scholar
Simon, Róbert. “Mānı̄ and Muḥammad.” JSAI 21 (1997):118141.Google Scholar
Skinner, Quentin. “Meaning and Understanding in the History of Ideas.” History and Theory 8.1 (169):359.Google Scholar
Smagina, Eugenia B.Die Reihe der Manichäischen Apostel in den Koptischen Texten.” In Studia Manichaica. II. Internationaler Kongress zum Manichäismus, 6.-10. August 1989. Ed. Wiessner, G. and Klimkeit, H.-J.; Wiesbaden: Harrassowitz, 1992, 356366, at 365–366.Google Scholar
Smelik, Willem. Rabbis, Language and Translation in Late Antiquity. Cambridge: Cambridge University Press, 2013.Google Scholar
Smith, Jonathan Z. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago: University of Chicago Press, 1990.Google Scholar
Smith, Jonathan Z. Imagining Religion: From Babylon to Jonestown. Chicago: Chicago University Press, 1982.Google Scholar
Smith, Thomas, Peter, Peterson, and Donaldson, J., “The Clementine Homilies.” In Ante-Nicene Fathers, vol. 17. Ed. A. Roberts and J. Donaldson; Edinburgh: T & T Clark, 1870, 1–340.Google Scholar
Smith, Wilfred C. The Meaning and End of Religion. Minneapolis: Fortress Press, 1991.Google Scholar
Spence, Jonathan D. God’s Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. New York: W. W. Norton & Company, 1996.Google Scholar
Sprengling, Martin. “Shahpuhr I, the Great King of the Kaabah of Zoroaster (KZ).” AJSL 57.4 (1940):341429.Google Scholar
Sprengling, Martin. Third Century Iran: Sapor and Kartir. Chicago: Oriental Institute of University of Chicago, 1953.Google Scholar
Stang, Charles. Our Divine Double. Cambridge: Harvard University Press, 2016.Google Scholar
Stanton, Graham. “Jewish Christian Elements in the Pseudo-Clementine Writings.” In Studies in Matthew and Early Christianity. Ed. Bockmuehl, M. and Lincicum, D.; Tübingen: Mohr Siebeck, 2013, 419440.Google Scholar
Stark, Rodney. “The Rise of a New World Faith.” Review of Religious Research 26.1 (1984):1827.CrossRefGoogle Scholar
Stern, David. “Anthology and Polysemy in Classical Midrash.” In The Anthology in Jewish Literature. Ed. Stern, D.; Oxford: Oxford University Press, 2004, 108139.CrossRefGoogle Scholar
Stern, David. “The Anthology in Jewish Literature: An Introduction.” In The Anthology in Jewish Literature. Ed. Stern, D.; Oxford: Oxford University Press, 2004, 111.Google Scholar
Stern, David. Midrash and Theory: Ancient Jewish Exegesis and Contemporary Literary Studies. Evanston, IL: Northwestern University Press, 1996.Google Scholar
Stewart-Sykes, Alistair. The Didascalia Apostolorum: An English Version with Introduction and Annotation. Turnhout: Brepols, 2009.Google Scholar
Stoneman, Richard. “Persian Aspects of the Roman Tradition.” In The Alexander Romance in Persia and the East. Ed. Stoneman, R., Erickson, K., and Netton, I.; Groningen: Barkhuis Publishing, 2012, 318.Google Scholar
Strecker, Georg. Das Judenchristentum in den Pseudoklementinen. Berlin: Akademie, 1981.Google Scholar
Stroumsa, Guy. The Making of Abrahamic Religions in Late Antiquity. Oxford: Oxford University Press, 2015.Google Scholar
Struck, Peter T. Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton: Princeton University Press, 2004.Google Scholar
Struck, Peter T. Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton: Princeton University Press, 2016.Google Scholar
Sussman, Yaakov. “תורה שבעל פה’ פשוטה כמשמעה כוחו של קוצו של יו’’ד.” In מחקרי תלמוד ג. Ed. Sussman, Y. and Rosenthal, D.; Jerusalem: Magness Press, 2005, 209384.Google Scholar
Swartz, Michael D.Hekhalot and Piyyut: From Byzantium to Babylonia and Back.” In Hekhalot Literature in Context: Between Byzantium and Babylonia. Ed. Boustan, R., Himmelfarb, M., and Schäfer, P.; Tübingen: Mohr Siebeck, 2013, 4164.Google Scholar
Swartz, Michael D. Mystical Prayer in Ancient Judaism: An Analysis of Ma‘aseh Merkavah. Tübingen: Mohr Siebeck, 1992.Google Scholar
Swartz, Michael D. Scholastic Magic: Ritual and Revelation in early Jewish Mysticism. Princeton: Princeton University Press, 1996.Google Scholar
Swartz, Michael D.Scholasticism as a Comparative Category and the Study of Judaism.” In Scholasticism: Cross-Cultural and Comparative Perspectives. Ed. Cabézon, J.I.; Albany: State University New York Press, 1998, 91114.Google Scholar
Tafazzoli, Ahmad. Sasanian Society. New York: Bibliotheca Persica Press, 2000.Google Scholar
Tanaseanu-Döbler, Ilinca. Theurgy in Late Antiquity: The Invention of a Ritual Tradition. Göttingen: Vandenhoek and Ruprecht, 2013.Google Scholar
Tardieu, Michel. “La diffusion du bouddhisme dans l’Empire Kouchan, l’Iran et la Chine, d’après un Kephalaion manichéen inédit.” SI 17 (1988):153182.Google Scholar
Tardieu, Michel. “Le Prologue des ‘Kephalaia’ de Berlin.” In Entrer en Matière: les Prologues. Ed. Dubois, J.-D. and Roussel, B.; Paris: CERF, 1998, 6577.Google Scholar
Tardieu, Michel. Manichaeism. Trans. M.B. DeBevoise; Urbana: University of Illinois Press, 2008.Google Scholar
Tardieu, Michel. “Principes de l’exégése manichéenne.” In Les règles de l’interprétation. Ed. Tardieu, M.; Paris: Cerf, 1987, 123–146.Google Scholar
Taylor, David G.K.The Coming of Christianity to Mesopotamia.” In The Syriac World. Ed. King, D.; New York: Routledge, 2019, 6887.Google Scholar
Teske, Roland. The Manichean Debate. Ed. Ramsey, Boniface; Hyde Park: New City Press, 2006.Google Scholar
Tigchelaar, Eibert. “Baraies on Mani’s Rapture, Paul, and the Antediluvian Apostles.” In The Wisdom of Egypt: Jewish, Early Christian, and Gnostic Essays in Honour of Gerard P. Luttikhuizen. Ed. Hilhorst, A. and van Kooten, G.H.. Leiden: Brill, 2005, 429–441.Google Scholar
Tong, M. Adryael. “Protecting Difference: Protectionist Strategies and the Parting of the Ways.” MTSR 32 (2020):19.Google Scholar
Tubach, Jürgen.Die Namen von Manis Jüngern und ihre Herkunft.” In Atti del Terzo Congresso Internazionale Di Studi ‘Manicheismo e Oriente Cristiano Antico’: Arcavataca di Rende, Amantea 31 agosto–5 settembre 1993. Ed. Cirillo, L. and Van Tongerloo, A.; Louvain: Brepols, 1997, 375393.Google Scholar
Ulmer, Rivka. A Bilingual Edition of Pesiqta Rabbati. New York: De Gruyter, 2017.Google Scholar
Urbach, Ephraim E.The Traditions on Merkavah Mysticism in the Tannaitic Period (Heb.).” In Studies in Mysticism and Religion. Ed. Urbach, E.E., Weblowsky, R.J., and Wirzubski, Ch.; Jerusalem: Magnes, 1967, 128.Google Scholar
van Bladel, Kevin T. The Arabic Hermes: From Pagan Sage to Prophet of Science. Oxford: Oxford University Press, 2009.CrossRefGoogle Scholar
van Bladel, Kevin T. From Sasanian Mandaeans to Ṣābians of the Marshes. Leiden: Brill, 2017.Google Scholar
van Deun, Peter. “The Notion ΑΠΟΣΤΟΛΙΚΟΣ: A Terminological Survey.” In The Apostolic Age in Patristic Thought. Ed. Hilhorst, A.; Leiden: Brill, 2004, 4150.Google Scholar
van Lindt, Paul. The Names of Manichaean Mythological Figures: A Comparative Study on Terminology in the Coptic Sources. Wiesbaden: Otto Harrassowitz, 1992.Google Scholar
van Oort, Johannes. “The Paraclete Mani as the Apostle of Jesus Christ and the Origins of a New Church.” In The Apostolic Age in Patristic Thought. Ed. Hilhorst, A.; Leiden: Brill, 2004, 139157.Google Scholar
Vermes, Mark. Acta Archelai: The Acts of Archelaus. Ed. Lieu, S.N.C.. Turnhout: Brepols, 2001.Google Scholar
Vidas, Moulie. “Hekhalot Literature, the Babylonian Academies, and the tanna’im.” In Hekhalot Literature in Context: Between Byzantium and Babylon. Ed. Boustan, R., Himmelfarb, M., and Schäfer, P.; Tübingen: Mohr Siebeck, 2013, 141176.Google Scholar
Vidas, Moulie. “A Place of Torah.” In Talmudic Transgressions: Engaging the Work of Daniel Boyarin. Ed. Fonrobert, C., Rosen-Zvi, I., Shemesh, A., and Vidas, M.; Leiden: Brill, 2017, 2373.Google Scholar
Vidas, Moulie. Tradition and the Formation of the Talmud. Princeton: Princeton University Press, 2014.Google Scholar
Vööbus, Arthur. The Didascalia Apostolorum in Syriac I: Chapters I-X. Louvain: CSCO, 1979.Google Scholar
Vööbus, Arthur. The Didascalia Apostolorum in Syriac II: Chapter XI-XXVI. Louvain: CSCO, 1979.Google Scholar
Vööbus, Arthur. History of Asceticism in the Syrian Orient: A Contribution to the History of Cultures in the Near East I: The Origin of Asceticism, Early Monasticism in Persia. Louvain: CSCO, 1958.Google Scholar
Waitz, Hans. Die Pseudoklementinen Homilien und Rekognitionen: Eine Quellenkritische Untersuchung. Leipzig: J.C. Hinrichs, 1904.Google Scholar
Werman, Cana. “Oral Torah vs. Written Torah(s): Competing Claims to Authority.” In Rabbinic Perspectives: Rabbinic Literature and the Dead Sea scrolls, Proceedings of the Eighth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, January 7–9, 2003. Ed. Fraade, S., Shemesh, A., and Clements, R.; Leiden: Brill, 2006, 175197.Google Scholar
Wiessner, Gernot. “Zur Offenbarung im Manichaïsmus.” In Studia Manichaica: II. Internationaler Kongreß zum Manichismus. Ed. Wießner, G. and Klimkeit, H.-J.; Wiesbaden: Harrassowitz, 1992, 151158.Google Scholar
Wilberding, James. Forms, Souls, and Embryos: Neoplatonists on Human Reproduction. New York: Routledge, 2017.Google Scholar
Wolfson, Elliot. “Mysticism and the Poetic-Liturgical Compositions from Qumran: A Response to Bilhah Nitzan.” JQR 85.1–2 (1994):185202.Google Scholar
Wolfson, Elliot. Through a Speculum that Shines: Vision and Imagination in Medieval Jewish Mysticism. Princeton: Princeton University Press, 1994.Google Scholar
Yadin-Israel, Azzan. “Rabbinic Polysemy: A Response to Steven Fraade.” AJSR 38.1 (2014):129141.Google Scholar
Yuval, Israel JacobThe Orality of Jewish Oral Law.” In Judaism, Christianity, and Islam in the Course of History: Exchange and Conflicts. Ed. Gall, L. and Willoweit, D.; München: Oldenbourg Verlag, 2011, 237–260.Google Scholar
Zekiyan, Boghos Levon. “The Iranian Oikumene and Armenia.” IC 9.2 (2005):231256.Google Scholar
Zetterholm, Karin. “Jewish Teachings for Gentiles in the Pseudo-Clementine Homilies: A Reception of Ideas in Paul and Acts Shaped by a Jewish Milieu?JJMJS 6 (2019):6887.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jae Hee Han, Brown University, Rhode Island
  • Book: Prophets and Prophecy in the Late Antique Near East
  • Online publication: 26 October 2023
  • Chapter DOI: https://doi.org/10.1017/9781009297738.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jae Hee Han, Brown University, Rhode Island
  • Book: Prophets and Prophecy in the Late Antique Near East
  • Online publication: 26 October 2023
  • Chapter DOI: https://doi.org/10.1017/9781009297738.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jae Hee Han, Brown University, Rhode Island
  • Book: Prophets and Prophecy in the Late Antique Near East
  • Online publication: 26 October 2023
  • Chapter DOI: https://doi.org/10.1017/9781009297738.009
Available formats
×