Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-sv6ng Total loading time: 0 Render date: 2024-08-16T03:21:50.868Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

Conclusion

Tim Noble
Affiliation:
International Baptist Theological Seminary in Prague
Get access

Summary

Angel Dario Carrero: Your most recent reflection also warns of the temptation to make the poor themselves into an idol.

Gustavo Gutiérrez: That comes from the romanticism of some. Some people say to me: “I have learned everything from the poor. The poor are so good.” Sometimes I say to them jokingly: “You believe that all poor people are good and generous? Then I would not advise you to go into my neighbourhood at two in the morning because you'll come out [naked] as the day you were born, only older.” It is a way to make it clear that the option [for the poor] is not made because the poor are good, but because God is good. If the poor are not good, then it's the same. Many people became disappointed with commitment [to the poor] because they believed the poor were good. If they had committed themselves because God is good, they would still be committed.

These are the words of Gustavo Gutiérrez in an interview to mark his eightieth birthday on 8 June 2008. I came across them towards the end of my research, after some years reflecting on the dangers of the idolizing of the poor in liberation thoelogy. It confirmed me in thinking that the question I have been addressing in this work is an important and relevant one. Liberation theology arose from an engagement with and in response to the situation of the poor of Latin America, and a desire and a faith that God had a word of liberation for this situation.

Type
Chapter
Information
The Poor in Liberation Theology
Pathway to God or Ideological Construct?
, pp. 149 - 156
Publisher: Acumen Publishing
Print publication year: 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Conclusion
  • Tim Noble, International Baptist Theological Seminary in Prague
  • Book: The Poor in Liberation Theology
  • Online publication: 05 March 2014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Conclusion
  • Tim Noble, International Baptist Theological Seminary in Prague
  • Book: The Poor in Liberation Theology
  • Online publication: 05 March 2014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Conclusion
  • Tim Noble, International Baptist Theological Seminary in Prague
  • Book: The Poor in Liberation Theology
  • Online publication: 05 March 2014
Available formats
×