We have seen Juan Chi in politics and in society. It is time now to look at him at home, to study his mystical tendencies, religious aspirations and his attitude towards Taoist immortality.

In the Chin shu 49, unfortunately the only source to record it, we read the following:

Although, in the original Chinese, the relation between Juan Chi's zither and his ‘forgetting his physical being’ is not made explicit, the relation between mystical rapture and zither (ch'in) playing is well attested, and, as we will see in a moment, Juan Chi himself has a semi-mystical view of music as something ‘beyond sound’. But, whether or not his ‘forgetting his physical being’ is the result of his music, it is highly significant. It can only be interpreted, in this context, as some kind of mystical experience, and the ‘stupidity’ Juan Chi was accused of may very well be some sort of docta ignorantia familiar to mystics from Lao-tzu 20 to Nicholas of Cusa.