Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-22T07:08:11.221Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  14 December 2023

Yosefa Raz
Affiliation:
University of Haifa, Israel
Get access
Type
Chapter
Information
The Poetics of Prophecy
Modern Afterlives of a Biblical Tradition
, pp. 192 - 206
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abdel Haleem, M. A. S., trans. The Qurʼan: A New Translation. Oxford: Oxford University Press, 2004Google Scholar
Abrams, M. H. Natural Supernaturalism: Tradition and Revolution in Romantic Literature. New York: W. W. Norton, 1971.Google Scholar
Agamben, Giorgio. Stanzas: Word and Phantasm in Western Culture. Minneapolis, MN: University of Minnesota Press, 1993.Google Scholar
Agamben, Giorgio. The Time That Remains: A Commentary on the Letter to the Romans. Trans. Patricia Dailey. Stanford, CA: Stanford University Press, 2005.Google Scholar
Ha’am, Ahad. “Ha-gimnasyah Ha-`ivrit be-yafo” [The Hebrew gymnasium]. In Ha-tanakh ve-ha-zehut ha-yisraelit [The Bible and Israeli identity], ed. Shapira, Anita, 6980. Jerusalem: Magnes Press, 2005.Google Scholar
Ha’am, Ahad. “Moses.” In Selected Essays by Ahad Ha’am, trans. Leon Simon, 306–30. Philadelphia, PA: Jewish Publication Society of America, 1912.Google Scholar
Ha’am, Ahad. “Priest and Prophet.” In Selected Essays by Ahad Ha’am, trans. Simon, Leon, 125–38. Philadelphia, PA: Jewish Publication Society of America, 1912.Google Scholar
Aitken, Will. Interview: “Anne Carson, The Art of Poetry 88.” Paris Review 171 (Fall 2004): 190226.Google Scholar
Alter, Robert. The Art of Biblical Poetry. New York: Basic Books, 1985.Google Scholar
Alter, Robert. “Prophecy and Anti-Prophecy in the Poetry of Bialik.” Presented at the Prophetic Imaginings: Aesthetics, Ethics, Hermenuetics Workshop, Stanford, CA, May 9, 2016.Google Scholar
Alter, Robert, trans. The Hebrew Bible: A Translation with Commentary. 3 vols. New York: W. W. Norton, 2019.Google Scholar
Amichai, Yehuda. Gam Ha-egrof hayah paʻam yad ptuḥah ve-etsbaʻot [The fist was also once an open hand and fingers]. Tel Aviv: Schocken Press, 1989.Google Scholar
Amichai, Yehuda. Yehuda Amichai: A Life of Poetry, 1948–1994. Trans. Benjamin Harshav and Barbara Harshav. New York: HarperCollins Publishers, 1994.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press, 2003.Google Scholar
Auden, W. H. Selected Poems. Ed. Mendelson, Edward. New York: Vintage International, 2007.Google Scholar
Balfour, Ian. “Prophecy.” In William Blake in Context, ed. Haggarty, Sarah, 113–19. Cambridge: Cambridge University Press, 2019.Google Scholar
Balfour, Ian. The Rhetoric of Romantic Prophecy (Cultural Memory in the Present). Stanford, CA: Stanford University Press, 2002.Google Scholar
Band, Arnold J.The Ahad Ha-Am–Berdyczewski Polarity.” In Studies in Modern Jewish Literature, 277–87. Philadelphia, PA: Jewish Publication Society, 2003.Google Scholar
Barton, John. “Wellhausen’s Prolegomena to the History of Israel: Influences and Effects.” In Text and Experience: Towards a Cultural Exegesis of the Bible, ed. Smith-Christopher, Daniel, 316–29. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Bar-Yosef, Hamutal. “Byalik ve-ha-shirah ha-rusit” [Bialik and Russian poetry]. Moznayim 64, nos. 9–10 (1990): 3846.Google Scholar
Baudrillard, Jean. Fatal Strategies (Semiotext(e) Foreign Agents Series). Trans. Philippe Beitchman and W. G. J. Niesluchowski, Los Angeles, CA: Semiotext(e), 2008.Google Scholar
Beal, Timothy. “Reception History and Beyond: Toward the Cultural History of Scriptures.” Biblical Interpretation 19, nos. 4–5 (2011): 357–72.Google Scholar
Benjamin, Walter. “On the Concept of History.” In Walter Benjamin: Selected Writings, Vol. 4, 1938–1940, ed. Eiland, Howard and Jennings, Michael W., trans. Harry Zohn, 389400. Cambridge, MA: Belknap Press of Harvard University Press, 2003.Google Scholar
Benjamin, Walter. “The Task of the Translator.” In Walter Benjamin: Selected Writings, Vol. 1, 1913–1926, ed. Bullock, Marcus and Jennings, Michael W., trans. Harry Zohn, 253–63. Cambridge, MA: Belknap Press of Harvard University Press, 1996.Google Scholar
Benjamin, Walter. Walter Benjamin: Selected Writings, Vol. 4, 1938–1940. Ed. Eiland, Howard and Jennings, Michael W., trans. Harry Zohn. Cambridge, MA: Belknap Press of Harvard University Press, 2006.Google Scholar
Ben-Yehuda, Eliezer. A Complete Dictionary of Ancient and Modern Hebrew, Vol. 13. Jerusalem: Hemda and Ehud Benyehuda, 1952.Google Scholar
Berlin, Adele. Lamentations: A Commentary. Louisville, KY: Westminster John Knox Press, 2002.Google Scholar
Biale, David. Cultures of the Jews: A New History. New York: Knopf Doubleday, 2012.Google Scholar
Bialik, Haim Nahman. Haim Nahman Bialik: Shirim 1890–1898 [Collected poems, 1890–1898, Vol. 1]. Ed. Miron et al, Dan. Tel Aviv: Dvir & Katz Research for Hebrew Literature Tel Aviv University, 1983.Google Scholar
Bialik, Haim Nahman. Haim Nahman Bialik: Shirim 1899–1934 [Collected poems, 1899–1934, Vol. 2]. Ed. Miron et al, Dan. Tel Aviv: Dvir & Katz Research for Hebrew Literature Tel Aviv University, 1990.Google Scholar
Bialik, Haim Nahman. Haim Nahman Bialik: Shirim be-yidish, shirey yeladim, shirey haḳdashah [Collected Poems, Vol. 3: Yiddish poetry, nursery rhymes, dedicatory verses]. Ed. Miron et al, Dan. Tel Aviv: Dvir & Katz Research for Hebrew Literature Tel Aviv University, 2000.Google Scholar
Bialik, Haim Nahman. “Lekinuso shel ha’aggadah” [On gathering together the Aggadah]. In Kol kitvey Ḥ. N. Bialik, 253–59. Tel Aviv: Dvir, 1935.Google Scholar
Bialik, Haim Nahman. “Revealment and Concealment in Language.” In Revealment and Concealment: Five Essays, trans. Jacob Sloan, 1126. Jerusalem: IBIS Editions, 2000.Google Scholar
Bialik, Haim Nahman. Songs from Bialik: Selected Poems of Hayim Nahman Bialik. Ed. and trans. Hadari, Atar. Syracuse, NY: Syracuse University Press, 2000.Google Scholar
Blake, William. The Complete Poetry and Prose of William Blake. Ed. Erdman, David V. and Bloom, Harold. Newly revised ed. New York: Anchor Books, 1988.Google Scholar
Blanchot, Maurice. The Book to Come. Trans. Charlotte Mandell. Stanford, CA: Stanford University Press, 2002.Google Scholar
Blenkinsopp, Joseph. Isaiah 1–39: A New Translation with Introduction and Commentary. New York: Doubleday, 2000.Google Scholar
Blenkinsopp, Joseph. Prophecy and Canon: A Contribution to the Study of Jewish Origins. Notre Dame, IN: University of Notre Dame Press, 1977.Google Scholar
Bloom, Harold. “Blake’s Jerusalem: The Bard of Sensibility and the Form of Prophecy.” Eighteenth-Century Studies 4, no. 1 (1970): 620.Google Scholar
Boyarin, Daniel. Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man. Berkeley, CA: University of California Press, 1997.Google Scholar
Brummitt, Mark. “Recovering Jeremiah: A Thesis in Three Acts.” PhD thesis, University of Glasgow, 2006.Google Scholar
Brummitt, Mark. “Showman or Shaman? The Acts of a Biblical Prophet.” In The Meanings of Magic: From the Bible to Buffalo Bill (Polygons: Cultural Diversities and Intersections 11), ed. Wygant, Amy, 5569. New York: Berghahn Books, 2006.Google Scholar
Bruns, Gerald. “Canon and Power in the Hebrew Scriptures.” Critical Inquiry 10, no. 2 (March 1984): 462–80.Google Scholar
Buber, Martin. “Leitwort Style in Pentateuch Narrative.” In Scripture and Translation, ed. Rosenwald, Lawrence and Fox, Everett, 114–28. Bloomington, IN: Indiana University Press, 1994.Google Scholar
Buck-Morss, Susan. The Dialectics of Seeing: Walter Benjamin and the Arcades Project. Cambridge, MA: MIT Press, 1991.Google Scholar
Bundock, Christopher. “‘And Thence from Jerusalems Ruins’: Romantic Prophecy and the End(s) of History.” Literature Compass 10, no. 11 (2013): 836–45.Google Scholar
Bundock, Christopher. Romantic Prophecy and the Resistance to Historicism. Toronto: University of Toronto Press, 2016.Google Scholar
Butler, Judith. “Afterword: After Loss, What Then?” In Loss: The Politics of Mourning, ed. David L. Eng and David Kazanjian, 467–74. Berkeley, CA: University of California Press, 2003.Google Scholar
Carlyle, Thomas. Characteristics. Boston, MA: J. R. Osgood, 1877.Google Scholar
Carlyle, Thomas. The Collected Letters of Thomas and Jane Welsh Carlyle, Vol. 4, 1826–1828. Ed. Sanders, Charles Richard. Durham, NC: Duke University Press, 1970.Google Scholar
Carlyle, Thomas. On Heroes, Hero-Worship and the Heroic in History. Ed. Goldberg, Michael K.. Berkeley, CA: University of California Press, 1993.Google Scholar
Carlyle, Thomas. Sartor Resartus. New York: Saxton & Miles, 1844.Google Scholar
Carr, Julie, and Robinson, Jeffrey C.. “Introduction: Active Romanticism.” In Active Romanticism: The Radical Impulse in Nineteenth-Century and Contemporary Poetic Practice, ed. Carr, Julie and Robinson, Jeffrey C., 117. Tuscaloosa, AL: University of Alabama Press, 2015.Google Scholar
Carroll, Robert P. From Chaos to Covenant: Prophecy in the Book of Jeremiah. New York: Crossroad, 1981.Google Scholar
Carroll, Robert P.When Prophecy Failed: Cognitive Dissonance in the Prophetic Traditions of the Old Testament. New York: Seabury, 1979.Google Scholar
Carson, Anne. “Book of Isaiah.” In Glass, Irony and God, 107–18. New York: New Directions, 1995.Google Scholar
Carson, Anne. “The Gender of Sound.” In Glass, Irony and God, 119–42. New York: New Directions, 1995.Google Scholar
Carson, Anne. Interview with Will Aitken: “Anne Carson, The Art of Poetry 88.” Paris Review 171 (Fall 2004): 190226.Google Scholar
Clements, R. E.The Ezekiel Tradition: Prophecy in a Time of Crisis.” In Israel’s Prophetic Tradition: Essays in Honour of Peter Ackroyd, ed. Coggins, Richard, Phillips, Anthony, and Knibb, Michael, 119–36. Cambridge: Cambridge University Press, 1982.Google Scholar
Clements, R. E. Old Testament Prophecy: From Oracles to Canon. Louisville, KY: Westminster John Knox Press, 1996.Google Scholar
Cohen, Hermann. Religion of Reason: Out of the Sources of Judaism. Trans. Simon Kaplan, Atlanta, GA: Scholars Press, 1972.Google Scholar
Conway, Moncure Daniel. Thomas Carlyle. New York: Cambridge University Press, 2012.Google Scholar
Cook, L. Stephen. On the Question of the “Cessation of Prophecy” in Ancient Judaism (Texts and Studies in Ancient Judaism 145). Tübingen: Mohr Siebeck, 2011.Google Scholar
Cross, Frank Moore. “The Contribution of the Qumran Discoveries to the Study of the Biblical Text.” Israel Exploration Journal 16 (1966): 8195.Google Scholar
Cross, Frank Moore. From Epic to Canon: History and Literature in Ancient Israel. Baltimore, MD: Johns Hopkins University Press, 2000.Google Scholar
Culler, Jonathan. The Pursuit of Signs: Semiotics, Literature, Deconstruction. Ithaca, NY: Cornell University Press, 2002.Google Scholar
Cullhed, Anna. “Original Poetry: Robert Lowth and Eighteenth-Century Poetics.” In Sacred Conjectures: The Context and Legacy of Robert Lowth and Jean Astruc, ed. Jarick, John, 2547. New York: T&T Clark, 2007.Google Scholar
Cunningham, Allan. The Lives of the Most Eminent British Painters, Sculptors and Architects, Vol. 2. London: John Murray, 1830.Google Scholar
Damon, Samuel Foster. A Blake Dictionary: The Ideas and Symbols of William Blake. Lebanon, NH: University Press of New England, 1988.Google Scholar
Damrosch, Leopold. Symbol and Truth in Blake’s Myth. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Davidson, Pamela. “The Moral Dimension of the Prophetic Ideal: Pushkin and His Readers.” Slavic Review 61, no. 3 (2002): 490518.Google Scholar
Davidson, Pamela. “The Validation of the Writer’s Prophetic Status in the Russian Literary Tradition: From Pushkin and Iazykov through Gogol to Dostoevsky.” Russian Review 62, no. 4 (2003): 508–36.Google Scholar
Davis, Ellen F. Swallowing the Scroll: Textuality and the Dynamics of Discourse in Ezekiel’s Prophecy. Sheffield: Almond Press, 1989.Google Scholar
Delaura, David J.Ishmael as Prophet: Heroes and Hero-Worship and the Self-Expressive Basis of Carlyle’s Art.” Texas Studies in Literature and Language 11, no. 1 (1969): 705–32.Google Scholar
Deleuze, Gilles, and Guattari, Félix. A Thousand Plateaus: Capitalism and Schizophrenia. Trans. Brian Massumi. Minneapolis, MN: University of Minnesota Press, 1987.Google Scholar
Derrida, Jacques. Of Grammatology. Baltimore, MD: Johns Hopkins University Press, 1998.Google Scholar
Derrida, Jacques. “Scribble (Writing-Power).” Yale French Studies, no. 58 (1979): 117–47.Google Scholar
Disler, Caroline. “Benjamin’s ‘Afterlife’: A Productive (?) Mistranslation in Memoriam Daniel Simeoni.” TTR 24, no. 1 (2011): 183221.Google Scholar
Dobbs-Allsopp, F. W. On Biblical Poetry. New York: Oxford University Press, 2015.Google Scholar
Dowty, Alan. “Much Ado about Little: Ahad Ha’am’s ‘Truth from Eretz Yisrael,’ Zionism, and the Arabs.” Israel Studies 5, no. 2 (2000): 154–81.Google Scholar
Duhm, Bernhard. Das Buch Jeremia. Tübingen, Leipzig: J. C. B. Mohr (P. Siebeck), 1901.Google Scholar
Eagleton, Terry. “J. L. Austin and the Book of Jonah.” In The Book and the Text: The Bible and Literary Theory, ed. Schwartz, Regina, 231–36. Cambridge, MA: Basil Blackwell, 1990.Google Scholar
Eaves, Morris. “Introduction: To Paradise the Hard Way.” In The Cambridge Companion to William Blake, ed. Eaves, Morris, 116. Cambridge: Cambridge University Press, 2003.Google Scholar
Engell, James. The Committed Word: Literature and Public Values. University Park, PA: Penn State University Press, 1999.Google Scholar
Erlich, Victor. The Double Image: Concepts of the Poet in Slavic Literatures. Baltimore, MD: Johns Hopkins Press, 1964.Google Scholar
Essick, Robert. “Jerusalem and Blake’s Final Works.” In The Cambridge Companion to William Blake, ed. Eaves, Morris, 251–71. Cambridge: Cambridge University Press, 2003.Google Scholar
Ewald, Georg Heinrich A. Commentary on the Prophets of the Old Testament, Vol. 3. Trans. J. F. Smith. Edinburgh: Williams and Norgate, 1875.Google Scholar
Ewald, Georg Heinrich A. Geschichte des Volkes Israel bis Christus, Vol. 7. Gottingen: In der Dieterichscher Buchhandlung, 1843.Google Scholar
Fishelov, David. “Bialik the Prophet and the Modern Hebrew Canon.” In Great Immortality, ed. Dović, Marijan and Helgason, Jón Karl, 151–70. Leiden: Brill, 2019.Google Scholar
Freud, Sigmund. “Mourning and Melancholia.” In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Vol. 14, trans. James Strachey, 237–58. London: Hogarth Press, 1968.Google Scholar
Frishman, David. Shirim: Kol kitve David Frishman u-mivḥar tirgumav [Poems: Collected works of David Frishman and selected translations], Vol. 1. Warsaw: Shtibel, 1924.Google Scholar
Froude, James Anthony. Thomas Carlyle: A History of His Life in London, 1834–1881, Vol. 1. London: Longmans, Green, 1884.Google Scholar
Frug, Simon. Shirey Frug [The poems of Frug]. Trans. Yaakov Kaplan. Warsaw: Tushiyah, 1898.Google Scholar
Frye, Northrop. Fearful Symmetry: A Study of William Blake. Boston, MA: Beacon Press, 1967.Google Scholar
Gilchrist, Alexander. Gilchrist on Blake: Life of William Blake, Pictor Ignotus. Ed. Holmes, Richard. London: Harper Perennial, 2005.Google Scholar
Ginsburg, Shai. “Politics and Letters: On the Rhetoric of the Nation in Pinsker and Ahad Ha-Am.” Prooftexts 29, no. 2 (2009): 173205.Google Scholar
Gluzman, Michael. “‘Ḥoser kho’aḥ – ha-maḥalah ha-mevishah beyoter’: Bialik ve-ha-pogrom be-Ḳishenov” [“Lack of power – the most shameful disease”: Bialik and the pogrom at Kishinev]. In Gluzman, Michael, Hever, Hanan, and Miron, Dan, Be-‘ir ha-haregah: Biḳur meuḥar [In the City of Slaughter: A visit at twilight], 1336. Tel Aviv: Resling, 2005.Google Scholar
Gluzman, Michael. The Poetry of the Drowned: Sovereignty and Melancholia in Hebrew Poetry after 1948 [Hebrew]. Haifa: University of Haifa, 2018.Google Scholar
Gluzman, Michael, Hever, Hanan, and Miron, Dan. Be-‘ir ha-haregah: Biḳur meuḥar [In the City of Slaughter: A visit at twilight]. Tel Aviv: Resling, 2005.Google Scholar
Goethe, Johann Wolfgang von. “Zwo wichtige bisher unerörterte Biblische Fragen: Zum erstenmal gründlich beantwortet, von einem Landgeistlichen in Schwaben, Lindau am Bodensee 1773.” In Sämtliche Werke nach Epochen seines Schaffens: Münchner Ausgabe, Vol. 1.2, Der junge Goethe, 1757–1775. Ed. Sauder, G., 434–43. Munich: Carl Hanser, 1987.Google Scholar
Goethe, Johann Wolfgang von. West-East Divan: The Poems, with “Notes and Essays”: Goethe’s Intercultural Dialogues. Trans. Martin Bidney. Albany, NY: State University of New York Press, 2010.Google Scholar
Goethe, Johann Wolfgang von. West-Eastern Divan: West-Oestlicher Divan. Trans. J. Whaley. London: Oswald Wolff, 1974.Google Scholar
Goldsmith, Steven. Blake’s Agitation: Criticism and the Emotions. Baltimore, MD: Johns Hopkins University Press, 2013.Google Scholar
Goldsmith, Steven. Unbuilding Jerusalem: Apocalypse and Romantic Representation. Ithaca, NY: Cornell University Press, 1993.Google Scholar
Goldstein, Bluma. Reinscribing Moses: Heine, Kafka, Freud and Schoenberg in a European Wilderness. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Goldstein, Yossi. “Ahad Ha-’Am: A Political Failure?Jewish History 4, no. 2 (1990): 3348.Google Scholar
Golomb, Jacob. Nietzsche and Zion. Ithaca, NY: Cornell University Press, 2004.Google Scholar
Gordon, Judah Leib. Kol shire Yehudah Leib Gordon [Collected works]. Tel-Aviv: Devir, 1929.Google Scholar
Goren, Yaakov, ed. ‘Eduyot nifga’ey Ḳishinov 1903 [The testimony of the victims of Kishinev 1903]. Tel Aviv: Yad Tabenkin and Hakibbutz Hameuchad, 1991.Google Scholar
Graybill, Rhiannon. Are We Not Men? Unstable Masculinity in the Hebrew Prophets. Oxford: Oxford University Press, 2016.Google Scholar
Greenberg, Moshe. Ezekiel 1–20: A New Translation with Introduction and Commentary. Garden City, NY: Doubleday, 1983.Google Scholar
Greenberg, Moshe. Ezekiel 21–37: A New Translation with Introduction and Commentary. New York: Doubleday, 1997.Google Scholar
Gunkel, Hermann. Water for a Thirsty Land: Israelite Literature and Religion. Minneapolis, MN: Fortress Press, 2001.Google Scholar
Halberstam, Jack. The Queer Art of Failure. Chapel Hill, NC: Duke University Press, 2011.Google Scholar
Halevi, Yehuda. The Selected Poems of Yehuda Halevi. Trans. Hillel Halkin. New York: Nextbook Press, 2011.Google Scholar
Halkin, Hillel. “What Ahad Ha’am Saw and Herzl Missed – and Vice Versa.” Mosaic, October 5, 2016. https://mosaicmagazine.com/essay/history-ideas/2016/10/what-ahad-haam-saw-and-herzl-missed-and-vice-versa/.Google Scholar
Halpern, Rob. “Becoming a Patient of History: George Oppen’s Domesticity and the Relocation of Politics.” Chicago Review 58, no. 1 (Summer 2013): 5074.Google Scholar
Halpern, Rob. Common Place. Brooklyn, NY: Ugly Duckling Presse, 2015.Google Scholar
Halpern, Rob. Music for Porn. Callicoon, NY: Nightboat Books, 2012.Google Scholar
Haran, Menahem. “Scribal Workmanship in Biblical Times: The Scrolls and the Writing Implements.” Tarbiz 50 (1980–81): 6587.Google Scholar
Harshav, Benjamin. Language in Time of Revolution. Berkeley, CA: University of California Press, 1993.Google Scholar
Hegel, G. W. F. Early Theological Writings. Trans. T. M. Knox and Richard Kroner. Philadelphia, PA: University of Pennsylvania Press, 1971.Google Scholar
Heine, Heinrich. “Confessions.” In The Prose Writings of Heinrich Heine, ed. Ellis, Havelock, trans. S. L. Fleishman, 290327. London: W. Scott, 1887.Google Scholar
Hendel, Ronald. The Book of “Genesis”: A Biography. Princeton, NJ: Princeton University Press, 2012.Google Scholar
Hendel, Ronald. “Isaiah and the Transition from Prophecy to the Apocalyptic.” In Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul on the Occasion of His Seventieth Birthday, ed. Cohen, Chaim, Hurowitz, Victor Avigdor, Hurvitz, Avi, Muffs, Yochanan, Schwartz, Baruch J., and Tigay, Jeffrey, 261–79. Winona Lake, IN: Eisenbrauns, 2008.Google Scholar
Hepworth, Brian. Robert Lowth (Twayne’s English Authors). Boston, MA: Twayne Publishers, 1978.Google Scholar
Herder, Johann Gottfried. Sämmtliche Werke, Vol. 25. Ed. Suphan, Bernhard and Redlich, Weidmann Carl. Berlin: Weidmann, 1885.Google Scholar
Heschel, Susannah. Abraham Geiger and the Jewish Jesus. Chicago, IL: University of Chicago Press, 1998.Google Scholar
Hever, Hanan. “Ḳurbanot ha-tsiyonut: ‘l be-‘ir ha-harigah me-et Ḥ”N Bialik” [The victims of Zionism: On “In the City of Slaughter” by H. N. Bialik]. In Michael Gluzman, Hanan Hever, and Dan Miron, Be-‘ir ha-haregah: Biḳur meuḥar [In the City of Slaughter: A visit at twilight], 3770. Tel Aviv: Resling, 2005.Google Scholar
Hirschfeld, Ariel. Kinor ‘rukh: Lashon ha-regesh be-shirat Ḥ”N Bialik [The tuned harp: The language of emotions in H. N. Bialik’s poetry]. Tel Aviv: Am Oved, 2011.Google Scholar
Hochberg, Gil. “From ‘Shooting and Crying’ to ‘Shooting and Singing’: Notes on the 2019 Eurovision in Israel.” Contending Modernities (May 17, 2019). https://contendingmodernities.nd.edu/global-currents/shooting-and-singing/.Google Scholar
Holladay, William L.The Background of Jeremiah’s Self-Understanding: Moses, Samuel, and Psalm 22.” Journal of Biblical Literature 83, no. 2 (June 1964): 153–64.Google Scholar
Howes, Thomas. “Doubts Concerning the Translation and Notes of the Bishop of London to Isaiah, Vindicating Ezekiel, Isaiah, and Other Jewish Prophets from Disorder in Arrangement.” In Critical Observations on Books, Antient and Modern, Vol. 2. 1783; Reprinted New York: Garland, 1972.Google Scholar
Hudson, Nicholas. Writing and European Thought, 1600–1830. Cambridge: Cambridge University Press, 1994.Google Scholar
Jabotinsky, Ze’ev. Preface in Bialik, Hayyim Nahman, Pesni i Poemy [Songs and poems]. Trans. Ze’ev Jabotinsky, 4142. St. Petersburg, n.p., 1911.Google Scholar
Jager, Colin. Unquiet Things: Secularism in the Romantic Age. Philadelphia, PA: University of Pennsylvania Press, 2015.Google Scholar
Jameson, Fredric. The Political Unconscious: Narrative as a Socially Symbolic Act. Ithaca, NY: Cornell University Press, 1982.Google Scholar
Jepsen, Alfred. “Wellhausen in Greifswald: ein Beitrag zur Biographie Julius Wellhausens.” Universität Greifswald 2 (1960): 4756.Google Scholar
Johnson, Barbara. A World of Difference. Baltimore, MD: Johns Hopkins University Press, 1988.Google Scholar
Kaufmann, Yehezkel. The Religion of Israel: From its Beginning to the Babylonian Exile. Trans. and abridged by Moshe Greenberg. Chicago, IL: University of Chicago Press, 1960.Google Scholar
Kellner, Menachem. Dogma in Medieval Jewish Thought: From Maimonides to Abravanel. Liverpool: Liverpool University Press, 2004.Google Scholar
Kircher, Athanasius. Oedipus Aegyptiacus. 3 vols. Rome: n.p., 1652–55.Google Scholar
Klausner, Joseph. Bialik ve-shirat ḥayav [Bialik and the poetry of his life]. Tel Aviv: Dvir, 1951.Google Scholar
Klein, Ernest. A Comprehensive Etymological Dictionary of the Hebrew Language for Readers of English. Jerusalem: Carta Jerusalem, 1987.Google Scholar
Konchan, Virginia. “The Gender of Sound: No Witness, No Words (or Song)?” In Anne Carson: Ecstatic Lyre, ed. Wilkinson, Joshua M., 3641. Ann Arbor, MI: University of Michigan Press, 2015.Google Scholar
Kronfeld, Chana. On the Margins of Modernism: Decentering Literary Dynamics. Berkeley, CA: University of California Press, 1996.Google Scholar
Kugel, James L. “The Bible in the University.” In The Hebrew Bible and its Interpreters, Vol. 1, ed. Propp, William Henry, Halpern, Baruch, and Freedman, David Noel, 143–65. Winona Lake, IN: Eisenbrauns, 1990.Google Scholar
Kugel, James L. The Idea of Biblical Poetry: Parallelism and its History. New Haven, CT: Yale University Press, 1981.Google Scholar
Kurzweil, Baruch. Sifrutenu ha-ḥadasha: hemshekh o mahapekhah? [Our new literature: Continuity or revolution?]. Tel Aviv: Schocken Publishing, 1959.Google Scholar
Lachover, Fishel. Bialik: Ḥayav ve-yetsirotav [Bialik: His life and works], Vol. 1. Tel Aviv: Mossad Bialik, 1944.Google Scholar
Landy, Francis. Beauty and the Enigma: And Other Essays on the Hebrew Bible. London: Bloomsbury, 2001.Google Scholar
Lavater, John Caspar. Essays on Physiognomy. Trans. Thomas Holcroft. London: William Tegg, 1860.Google Scholar
Lebovic, Nitzan. Zionism and Melancholy: The Short Life of Israel Zarchi. Bloomington, IN: Indiana University Press, 2019.Google Scholar
Leivestad, Ragnar. “Das Dogma von der Prophetenlosen Zeit.” New Testament Studies 19 (1972–73): 288–99.Google Scholar
Leskly, Hezy. B’er ḥalav b’emtsʻa ʻir: Kol ha-shirim 1968–1992 [A well of milk in the middle of a city: Collected poems, 1968–1992]. Tel Aviv: Am Oved, 2009.Google Scholar
Levenson, Jon D. The Hebrew Bible, the Old Testament, and Historical Criticism. Louisville, KY: Westminster John Knox Press, 1993.Google Scholar
Levinson, Bernard M.Goethe’s Analysis of Exodus 34 and its Influence on Julius Wellhausen: The Pfropfung of the Documentary Hypothesis.” Zeitschrift für die alttestamentliche Wissenschaft 114 (2002): 212–23.Google Scholar
Levinson, Bernard M.The Impact of Johann Wolfgang von Goethe’s Discovery of the ‘Original’ Version of the Ten Commandments upon Biblical Scholarship: The Myth of Jewish Particularism and German Universalism.” In Confronting Antisemitism from the Perspectives of Christianity, Islam, and Judaism, ed. Lange, Armin, Mayerhofer, Kerstin, Porat, Dina, and Schiffman, Lawrence H., 123–40. Berlin: De Gruyter, 2020.Google Scholar
Lingelbach, Anna Lane. “The Inception of the British Board of Trade.” American Historical Review 30, no. 4 (1925): 701–27.Google Scholar
Lowth, Robert. Isaiah. A New Translation; with a Preliminary Dissertation, and Notes Critical, Philological, and Explanatory. London: J. Nichols, 1778.Google Scholar
Lowth, Robert. Lectures on the Sacred Poetry of the Hebrews. Trans. George Gregory. London: Thomas Tegg, 1835.Google Scholar
Lowth, Robert. A Sermon Preached at the Visitation of the Honourable and Right Reverend Richard Lord Bishop of Durham. London: R. & J. Dodsley, 1758.Google Scholar
Luther, Martin. Kritische Gesamtausgabe der Werke, Vol. 19. Weimar: Böhlau, 1883.Google Scholar
Machinist, Peter. “The Road Not Taken: Wellhausen and Assyriology.” In Homeland and Exile: Biblical and Ancient Near Eastern Studies in Honour of Bustenay Oded, ed. Galil, Gershon, Geller, Mark, and Millard, Alan, 469531. Leiden: Brill, 2009.Google Scholar
Makdisi, Saree. “The Political Aesthetic of Blake’s Images.” In The Cambridge Companion to William Blake, ed. Eaves, Morris, 110–32. Cambridge: Cambridge University Press, 2003.Google Scholar
Makdisi, Saree. “William Blake, Charles Lamb, and Urban Antimodernity.” Studies in English Literature, 1500–1900 56, no. 4 (2016): 737–56.Google Scholar
Malcolm, Noel. “Private and Public Knowledge: Kircher, Esotericism, and the Republic of Letters.” In Athanasius Kircher: The Last Man Who Knew Everything, ed. Findlen, Paula, 297310. New York: Routledge, 2004.Google Scholar
Mandelbrote, Scott. “Lowth, Robert (1710–1787).” In Oxford Dictionary of National Biography, ed. Matthew, H. C. G. and Harrison, Brian. Oxford: Oxford University Press, 2004.Google Scholar
Marks, Herbert. “On Prophetic Stammering.” In The Book and the Text: The Bible and Literary Theory, ed. Schwartz, Regina, 6080. Cambridge, MA: Basil Blackwell, 1990.Google Scholar
McGann, Jerome J. Social Values and Poetic Acts: The Historical Judgment of Literary Work. Cambridge, MA: Harvard University Press, 1988.Google Scholar
McKane, William. A Critical and Exegetical Commentary on Jeremiah, Vol. 1. Edinburgh: T&T Clark, 1986.Google Scholar
McKane, William. “Poison, Trial by Ordeal and the Cup of Wrath.” Vetus Testamentum 30, no. 4 (1980): 474–92.Google Scholar
Mee, Jon. Romanticism, Enthusiasm, and Regulation: Poetics and the Policing of Culture in the Romantic Period. Oxford: Oxford University Press, 2003.Google Scholar
Milton, John. Complete Poems and Major Prose. Ed. Hughes, Merritt Y.. Hoboken, NJ: Prentice Hall, 1957.Google Scholar
Mintz, Alan L.Ahad Ha-Am and the Essay: The Vicissitudes of Reason.” In At the Crossroads: Essays on Ahad Ha-am, ed. Kornberg, Jacques, 311. Albany, NY: State University of New York Press, 1983.Google Scholar
Mintz, Alan L. Ḥurban: Responses to Catastrophe in Hebrew Literature. New York: Columbia University Press, 1984.Google Scholar
Miron, Dan. From Continuity to Contiguity: Toward a New Jewish Literary Thinking. Stanford, CA: Stanford University Press, 2010.Google Scholar
Miron, Dan. H. N. Bialik and the Prophetic Mode in Modern Hebrew Poetry. Syracuse, NY: Syracuse University Press, 2000.Google Scholar
Miron, Dan. Im Lo ti’hiyeh Yerushalayim [If there is no Jerusalem]. Tel Aviv: Hakibbutz Hameuchad, 1987.Google Scholar
Moore, Stephen D., and Sherwood, Yvonne. The Invention of the Biblical Scholar: A Critical Manifesto. Minneapolis, MN: Fortress Press, 2011.Google Scholar
Mowinckel, Sigmund. Prophecy and Tradition: The Prophetic Books in the Light of the Study of the Growth and History of the Tradition. Oslo: Jacob Dybwad, 1946.Google Scholar
Mowinckel, Sigmund. Zur Komposition des Buches Jeremia. Kristiania: Jacob Dybwad, 1914.Google Scholar
Nietzsche, Friedrich. “On the Uses and Disadvantages of History for Life.” In Nietzsche: Untimely Meditations, ed. Breazeale, D., trans. R. Hollingdale, 57124. Cambridge: Cambridge University Press, 1997.Google Scholar
Nirenberg, David. Anti-Judaism: The Western Tradition. New York: W. W. Norton, 2013.Google Scholar
Niżyńska, Joanna. “Marsyas’s Howl: The Myth of Marsyas in Ovid’s Metamorphoses and Zbigniew Herbert’s ‘Apollo and Marsyas.’Comparative Literature 53, no. 2 (Spring 2001): 151–69.Google Scholar
Norton, David. A History of the English Bible as Literature. Cambridge: Cambridge University Press, 2000.Google Scholar
Ochs, Vanessa L. The Passover Haggadah: A Biography. Princeton, NJ: Princeton University Press, 2020.Google Scholar
Ostade, Ingrid Tieken-Boon van. The Bishop’s Grammar: Robert Lowth and the Rise of Prescriptivism. Oxford: Oxford University Press, 2011.Google Scholar
Palmeri, Frank. “Conjectural History and the Origins of Sociology.” Studies in Eighteenth-Century Culture 37, no. 1 (2008): 121.Google Scholar
Pardes, Ilana. The Song of Songs: A Biography. Princeton, NJ: Princeton University Press, 2019.Google Scholar
Perlman, Shmuel. “Massa Nemirov” [The oracle of Nemirov] (1904). In Gluzman, Michael, Hever, Hanan, and Miron, Dan. Be-‘ir ha-haregah: Biḳur meuḥar [In the City of Slaughter: A visit at twilight]. Tel Aviv: Resling, 2005, pp. 181–87.Google Scholar
Philip, M. NourbeSe. Zong! As told to the author by Setaey Adamu Boateng. Middletown, CT: Wesleyan University Press, 2008.Google Scholar
Potkay, Adam. “Romantic Transformations of the King James Bible.” In The King James Bible After 400 Years: Literary, Linguistic, and Cultural Influences, ed. Hamlin, Hannibal and Jones, Norman W., 219233, Cambridge: Cambridge University Press, 2010.Google Scholar
Porter, Martin. Windows of the Soul: Physiognomy in European Culture, 1470–1780. Oxford: Clarendon Press, 2005.Google Scholar
Rajan, Tilottama. The Supplement of Reading: Figures of Understanding in Romantic Theory and Practice. Ithaca, NY: Cornell University Press, 1990.Google Scholar
Raz, Yosefa. “Imagining the Hebrew Ode: On Robert Lowth’s Biblical Species.” Prooftexts 40, no. 1 (2023): 85109.Google Scholar
Raz, YosefaJeremiah ‘Before the Womb’: On Fathers, Sons, and the Telos of Redaction in Jeremiah 1.” In Prophecy and Power: Jeremiah in Feminist and Postcolonial Perspective, ed. Maier, Christl M. and Sharp, Carolyn J., 86100. London: T&T Clark, 2013.Google Scholar
Raz, YosefaUntuning Walt Whitman’s Prophetic Voice.” Walt Whitman Quarterly Review 36, no. 1 (2018): 126.Google Scholar
Reiman, Donald H., and Kraus, Christina Shuttleworth. “The Derivation and Meaning of ‘Ololon.’” Blake: An Illustrated Quarterly 16, no. 2 (1982): 8285.Google Scholar
Reventlow, Henning Graf. History of Biblical Interpretation, Vol. 4, From the Englightenment to the Twentieth Century. Atlanta, GA: Society of Biblical Literature, 2009.Google Scholar
Reynolds, Joshua. Letters of Sir Joshua Reynolds. Ed. Hilles, Frederick Whiley. Cambridge: Cambridge University Press, 1929.Google Scholar
Rom-Shiloni, Dalit. “From Prophetic Words to Prophetic Literature: Challenging Paradigms that Control Our Academic Thought on Jeremiah and Ezekiel.” Journal of Biblical Literature 138, no. 3 (2019): 565–86.Google Scholar
Rosenzweig, Franz. “The Secret of Biblical Narrative Form.” In Scripture and Translation, trans. Rosenwald, Lawrence and Fox, Everett, 129–42. Bloomington, IN: Indiana University Press, 1994.Google Scholar
Rowland, Christopher. Blake and the Bible. New Haven, CT: Yale University Press, 2010.Google Scholar
Rudolph, Kurt. “Wellhausen as an Arabist.” In Julius Wellhausen and his Prolegomena to the History of Israel, ed. Knight, Douglas A.. Special issue, Semeia 25 (1982): 111–55.Google Scholar
Runions, Erin. “Critical Biblical Studies is Here to Stay: Erin Runions Responds to Essays on The Babylon Complex.” The Bible & Critical Theory 11, no. 2 (2015): 97105.Google Scholar
Saint-Amour, Paul. “Weak Theory, Weak Modernism.” Modernism/modernity 3, no. 3 (2018). https://modernismmodernity.org/articles/weak-theory-weak-modernism.Google Scholar
Salmon, Joseph. “Ahad Ha’am and Bnei Moshe: An ‘Unsuccessful Experiment’?” In At the Crossroads: Essays on Ahad Ha-am, ed. Kornberg, Jacques, 98105. Albany, NY: State University of New York Press, 1983.Google Scholar
Sanders, Seth L. The Invention of Hebrew. Champaign, IL: University of Illinois Press, 2011.Google Scholar
Scarry, Elaine. The Body in Pain: The Making and Unmaking of the World. New York: Oxford University Press, 1985.Google Scholar
Schäfer, Peter. Die Vorstellung vom heiligen Geist in der rabbinischen Literatur (SANT 28). Munich: Kösel, 1972.Google Scholar
Schechter, Solomon. “Higher Criticism – Higher Anti-Semitism.” In Seminary Addresses and Other Papers, 3539. Cincinnati, OH: Ark, 1915.Google Scholar
Schlegel, Friedrich. Friedrich Schlegel’s Lucinde and the Fragments. Trans. Peter Firchow. Minneapolis, MN: University of Minnesota Press, 1971.Google Scholar
Schmid, Konrad, and Najman, Hindy. Jeremiah’s Scriptures: Production, Reception, Interaction, and Transformation. Boston, MA: Brill, 2017.Google Scholar
Schökel, Luis Alonso. “Jeremiah as Anti-Moses.” In The Literary Language of the Bible: The Collected Essays of Luis Alonso Schökel, ed. Holm, Tawny, trans. Harry Spencer, 2738. North Richmond Hills, TX: D. & F. Scott, 2001.Google Scholar
Scholem, Gershom. “Bekenntnis über unsere Sprache” [A confession on the subject of our language]. In Derrida, Jacques, Acts of Religion, trans. Gil Anidjar, 226–27. New York: Routledge, 2002.Google Scholar
Schweid, Eliezer. Nevi’im le-ʻamam ve-la-’enoshut: Nevu’ah u-nevi’im ba-hagut ha-yehudit shel ha-me’ah ha-eśrim [Prophets for their people and for humanity: Prophecy and prophets in Jewish thought in the twentieth century]. Jerusalem: Magnes Press, 1999.Google Scholar
Shaftesbury, Anthony Ashley Cooper. Characteristicks of Men, Manners, Opinions, Times. Indianapolis, IN: Liberty Fund, 2001.Google Scholar
Shahar, Galili. “Goethe’s Song of Songs: Reorientation, World Literature.” Prooftexts 40 , no. 1 (2023): 110–39.Google Scholar
Shamir, Ziva. Be-ḥil u-be-ru’aḥ: Giborey ha-tanakh be-re’i yetsirato shel Ḥ”N Bialik [In terror and spirit: The heroes of the Bible as mirrored in H. N. Bialik’s work]. Tel Aviv: Safra, 2018.Google Scholar
Shavit, Uzi. “Model ha-interṭerṭeḳsṭu’aliyut ha-parodit ke-mafteaḥ le-be-‘ir Ha-Haregah’” [The parodic intertextual model as a key to “In the City of Slaughter”]. In Bi-Mvoe ‘ir ha-haregah [At the Entrance to “The City of Slaughter”]. Tel Aviv: Hakibbutz Hameuchad, 1994.Google Scholar
Shavit, Yaacov. “Thomas Carlyle versus Henry Thomas Buckle.” In The Individual in History: Essays in Honor of Jehuda Reinharz, ed. Freeze, ChaeRan Y., Fried, Sylvia Fuks, and Sheppard, Eugene R., 301–17. Waltham, MA: Brandeis University Press, 2015.Google Scholar
Sheehan, Jonathan. The Enlightenment Bible: Translation, Scholarship, Culture. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Shelley, Percy Bysshe. A Defense of Poetry. Boston, MA: Ginn & Co., 1891.Google Scholar
Sherwood, Yvonne. Biblical Blaspheming: Trials of the Sacred for a Secular Age. New York: Cambridge University Press, 2014.Google Scholar
Sherwood, Yvonne. “Introduction: Derrida’s Bible.” In Derrida’s Bible: Reading a Page of Scripture with a Little Help from Derrida, ed. Sherwood, Yvonne, 120. London: Palgrave Macmillan, 2004.Google Scholar
Sherwood, Yvonne. “Prophetic Scatology: Prophecy and the Art of Sensation.” Semeia 82 (2000): 183224.Google Scholar
Sherwood, Yvonne, and Brummit, Mark. “The Fear of Loss Inherent in Writing: Jeremiah 36 as the Story of a Self-Conscious Scroll.” In Sherwood, Yvonne, Biblical Blaspheming: Trials of the Sacred for a Secular Age, 252–74. Cambridge: Cambridge University Press, 2014.Google Scholar
Shmeruk, Chone. Ha-kri‘ah le-navi [The call for a prophet]. Jerusalem: Merkaz Zalman Shazar le-toldot Yiśraʼel, 1999.Google Scholar
Silberman, Lou H. “Wellhausen and Judaism.” In Julius Wellhausen and his Prolegomena to the History of Israel, ed. Knight, Douglas A.. Special issue, Semeia 25 (1982): 7582.Google Scholar
Smend, Rudolf. “Julius Wellhausen and His Prolegomena to the History of Israel.” In Julius Wellhausen and his Prolegomena to the History of Israel, ed. Knight, Douglas A.. Special issue, Semeia 25 (1982): 120.Google Scholar
Stackert, Jeffrey. A Prophet Like Moses: Prophecy, Law, and Israelite Religion. Oxford: Oxford University Press, 2014.Google Scholar
Steinsaltz, Adin, trans. “Sefaria: The William Davidson Talmud.” www.sefaria.org/william-davidson-talmud.Google Scholar
Strauss, David Friedrich. The Life of Jesus, Critically Examined, Vol. 1. Trans. Marian Evans. London: C. Blanchard, 1860.Google Scholar
Tabory, Joseph. The JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary. Philadelphia, PA: Jewish Publication Society, 2008.Google Scholar
Tageldin, Shaden M.Secularizing Islam: Carlyle, al-Sibāī, and the Translations of ‘Religion’ in British Egypt.” PMLA 126, no. 1 (2011): 123–39.Google Scholar
Tannenbaum, Leslie. Biblical Tradition in Blake’s Early Prophecies: The Great Code of Art. Princeton, NJ: Princeton University Press, 1982.Google Scholar
Taubes, Jacob. The Political Theology of Paul. Stanford, CA: Stanford University Press, 2004.Google Scholar
Taylor, Dena Bain. “Review of Spector, Sheila A, ‘Wonders Divine’: The Development of Blake’s Kabbalistic Myth.” Blake: An Illustrated Quarterly 38, no. 2 (2004): 7985.Google Scholar
Tolley, Michael J.Europe: ‘To Those Ychain’d in Sleep.’” In Blake’s Visionary Forms Dramatic, ed. Erdman, David V. and Grant, John E., 115–45. Princeton, NJ: Princeton University Press, 1970.Google Scholar
Tov, Emanuel. The Greek and Hebrew Bible: Collected Essays on the Septuagint. Leiden: Brill, 1999.Google Scholar
Trapp, Joseph. Lectures on Poetry Read in the Schools of Natural Philosophy at Oxford. London: C. Hitch & C. Davis, 1742.Google Scholar
van Osta, Jaap. “The Emperor’s New Clothes. The Reappearance of the Performing Monarchy in Europe, c. 1870–1914.” In Mystifying the Monarch: Studies on Discourse, Power, and History, ed. Deploige, Jeroen and Deneckere, Gita, 181–92. Amsterdam: Amsterdam University Press, 2006.Google Scholar
Vernant, Jean-Pierre. The Origins of Greek Thought. Ithaca, NY: Cornell University Press, 1982.Google Scholar
Vogler, Thomas A.Naming MIL/TON.” In Unnam’d Forms: Blake and Textuality, ed. Hilton, Nelson and Vogler, Thomas A., 141–76. Berkeley, CA: University of California Press, 1986.Google Scholar
Warburton, William. The Divine Legation of Moses Demonstrated, On the Principles of a Religious Deist, from the Omission of the Doctrine of a Future State of Reward and Punishment in the Jewish Dispensation. In Six Books. London: Fletcher Gyles, against Gray’s Inn in Holborn, 1738.Google Scholar
Weber, Max. Economy and Society: An Outline of Interpretive Sociology. Berkeley, CA: University of California Press, 1978.Google Scholar
Weber, Max. From Max Weber: Essays in Sociology. Trans. and ed. Hans Heinrich Gerth and Charles Wright Mills. New York: Oxford University Press, 1946.Google Scholar
Weinfeld, Moshe. Deuteronomy and the Deuteronomic School. Oxford: Clarendon Press, 1972.Google Scholar
Weitzman, Steven. The Origin of the Jews: The Quest for Roots in a Rootless Age. Princeton, NJ: Princeton University Press, 2017.Google Scholar
Wellbery, David E. The Specular Moment: Goethe’s Early Lyric and the Beginnings of Romanticism. Stanford, CA: Stanford University Press, 1996.Google Scholar
Wellhausen, Julius. “Israel.” In Prolegomena to the History of Ancient Israel, 427548. Cambridge: Cambridge University Press, 2013.Google Scholar
Wellhausen, Julius. The Pharisees and the Sadducees. Trans. Mark E. Biddle. Macon, GA: Mercer University Press, 2002.Google Scholar
Wellhausen, Julius. Prolegomena to the History of Israel: With a Reprint of the Article “Israel” from the Encyclopaedia Britannica. Cambridge: Cambridge University Press, 2013.Google Scholar
Wellhausen, Julius. Prolegomena zur Geschichte Israels: Mit einem Stellenregister. Berlin: De Gruyter, 2012.Google Scholar
Whitman, Walt. Drum-Taps. New York: n.p., 1865.Google Scholar
Wieseltier, Meir. The Flower of Anarchy: Selected Poems. Trans. Shirley Kaufman. Berkeley, CA: University of California Press, 2003.Google Scholar
Wilken, Robert Louis. Isaiah: Interpreted by Early Christian and Medieval Commentators (The Church’s Bible). Grand Rapids, MI: William B. Eerdmans, 2007.Google Scholar
Williamson, H. G. M. The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction. Oxford: Clarendon Press, 1994.Google Scholar
Wineman, Aryeh. “Between Person and Metaphor: Moses in the Hasidic Homily-Literature.” Hebrew Studies 59 (2018): 209–20.Google Scholar
Wittreich, Joseph Anthony. “Opening the Seals: Blake’s Epics and the Milton Tradition.” In Blake’s Sublime Allegory: Essays on The Four Zoas, Milton, and Jerusalem, ed. Curran, Stuart and Wittreich Jr, Joseph Anthony., 2358. Madison, WI: University of Wisconsin Press, 1973.Google Scholar
Wright, Julia M. Blake, Nationalism, and the Politics of Alienation. Athens, GA: Ohio University Press, 2004.Google Scholar
Yudkoff, Sunny S. Tubercular Capital: Illness and the Conditions of Modern Jewish Writing. Stanford, CA: Stanford University Press, 2019.Google Scholar
Zimmerli, Walther. Ezekiel: A Commentary on the Book of the Prophet Ezekiel, Chapters 1–24. Trans. R. E. Clements. Philadelphia, PA: Fortress Press, 1979.Google Scholar
Zipperstein, Steven J. Elusive Prophet: Ahad Ha’am and the Origins of Zionism. Berkeley, CA: University of California Press, 1993.Google Scholar
Zipperstein, Steven J. Pogrom: Kishinev and the Tilt of History. New York: Liveright Publishing, 2018.Google Scholar
Zipperstein, Steven J.Symbolic Politics, Religion, and the Emergence of Ahad Haam.” In Zionism and Religion, ed. Almog, Shmuel, Reinharz, Jehuda, and Shapira, Anita, 5566. Lebanon, NH: University Press of New England, 1998.Google Scholar
Zwettler, Michael. “A Mantic Manifesto: The Sura of ‘The Poets’ and the Qur’anic Foundations of Prophetic Authority.” In Poetry and Prophecy: The Beginnings of a Literary Tradition, ed. Kugel, James, 75120. Ithaca, NY: Cornell University Press, 1990.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Yosefa Raz, University of Haifa, Israel
  • Book: The Poetics of Prophecy
  • Online publication: 14 December 2023
  • Chapter DOI: https://doi.org/10.1017/9781009366311.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Yosefa Raz, University of Haifa, Israel
  • Book: The Poetics of Prophecy
  • Online publication: 14 December 2023
  • Chapter DOI: https://doi.org/10.1017/9781009366311.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Yosefa Raz, University of Haifa, Israel
  • Book: The Poetics of Prophecy
  • Online publication: 14 December 2023
  • Chapter DOI: https://doi.org/10.1017/9781009366311.008
Available formats
×