Skip to main content Accessibility help
×
Home
  • Print publication year: 2020
  • Online publication date: June 2020

Bibliography

Abu-Nimer, M. (1999). Dialogue, conflict resolution, and change. Albany: State University of New York Press.
Abu-Nimer, M. (2004). Education for coexistence and Arab–Jewish encounters in Israel: Potential and challenges. Journal of Social Issues, 60(2), 405422.
Achcar, G. (2010). The Arabs and the Holocaust. New York: Henry Holt and Company.
Ackermann, A. (1994). Reconciliation as a peace-building process in postwar Europe. Peace and Change, 19(3), 229250.
Adorno, T. W. (1986 [1959]). What does coming to terms with the past mean? In: Hartman, Geoffrey (ed.), Bitburg in moral and political perspective. Bloomington: Indiana University Press, pp. 114129.
Aguilar, P. (1999). Agents of memory: Spanish Civil War veterans and disabled soldiers. In: Winter, J. & Sivan, E. (eds.), War and remembrance in the twentieth century. Cambridge: Cambridge University Press, pp. 84103.
Agulhon, M. (1981). Marianne into battle: Republican imagery and symbolism in France, 1789–1880. Cambridge: Cambridge University Press.
Ahiram, E. (1995). Whither EU–Israeli relations? Frankfurt am Main: Lang.
Al-Daqaq, I., Abdel Karim, N., Ezbidi, B., Said, N., & Abu Fasha, W. (2004). Palestine human development report 2004. Birzeit: Birzeit University.
Al-Awda, T. (2003). FAQs about Palestinian refugees. Retrieved 19 May 2019, from http://al-awda.org/learn-more/faqs-about-palestinian-refugees/
Alexander, J. (2004). Toward a theory of cultural trauma. In: Alexander, J., Eyerman, R., Giesen, B., Smelser, N. & Sztompka, P. (eds.), Cultural trauma and collective identity. Berkeley: University of California Press, pp. 130.
Alexander, J. (2014). Morality as a cultural system: On solidarity civil and uncivil. In: Vincent, J. (ed.), The Palgrave handbook of altruism, morality, and social solidarity: Formulating a field of study. New York: Palgrave Macmillan, pp. 303311.
Althusser, L. (1971). Ideology and ideological state apparatuses. In: Brewster, B., Lenin and philosophy and other essays. New York: Monthly Review Press, pp. 127186.
American Anthropological Association. (1947). Executive Committee: Statement on human rights submitted to the Commission on Human Rights, United Nations. American Anthropologist 49(4), 539543.
Ancelovici, M., & Jenson, J. (2013). Standardization for transnational diffusion: The case of truth commissions and conditional cash transfers. International Political Sociology, 7(3), 294312.
Anderson, B. (1983). Imagined communities: Reflections on the origin and spread of nationalism. London: Verso.
Anheier, H., Glasius, M., & Kaldor, M. (2001). Introducing global civil society. In: Anheier, H., Glasius, M. & Kaldor, M., Global civil society yearbook. Oxford: Oxford University Press, pp. 322.
Arendt, H. (1951). The origins of totalitarianism. Orlando: Harcourt Brace and Company.
Ariès, P. (1974). Western attitudes toward death. Baltimore: Johns Hopkins University Press.
Arthur, P. (2009). How ‘transitions’ reshaped human rights: A conceptual history of transitional justice. Human Rights Quarterly, 31(2), 321367.
Assmann, A. (2007). Europe: A community of memory? Bulletin of the German Historical Institute, 40, 1125.
Baćirbašić, B. (2011). Tjelo, ženskost i moć: Upisivanja patrijarhalnog diskursa u tijelo. Zagreb: Synopsis.
Baer, A., & Sznaider, N. (2017). Memory and forgetting in the post-Holocaust era: The ethics of never again. London and New York: Routledge.
Bajford, J. (2009). Staro Sajmište: Mesto sećanja, zaborava i sporenja. Beograd: Beogradski centar za ljudska prava.
Balfour, R., & Stratulat, C. (2011). The Democratic transformation of the Balkans. Epc Issue Paper No. 66: European Policy Paper: European Politics and Institutions.
Bar, H., Bargal, D., & Asaqla, J. (1995). Living with conflict: Encounters between Jewish and Palestinian Israeli youth. Jerusalem: Jerusalem Institute for Israel Studies. (In Hebrew).
Barkan, E., & Baćirbašić, B. (2015). The politics of memory, victimization and activism in post-conflict Bosnia and Herzegovina. In: Neumann, K. & Thompson, J. (eds.), Historical justice and memory. Madison: University of Wisconsin Press, pp. 95113.
Barkan, E., & Karn, A. (2006). Group apology as an ethical imperative. In: Berkan, E. & Karn, A., Taking wrongs seriously: Apologies and reconciliation. Stanford, CA: Stanford University Press, pp. 330.
Barsalou, J., & Baxter, V. (2007). The urge to remember: The role of memorials in social reconstruction and transitional justice. Washington, DC: United States Institute of Peace.
Bar-Tal, D. (1998). The rocky road toward peace: Beliefs on conflict in Israeli textbooks. Journal of Peace Research, 35(6), 723742.
Bar-Tal, D. (2018). What Palestinians actually know about the Holocaust? Haaretz. Retrieved 19 May 2019 from www.haaretz.com/amp/middle-east-news/palestinians/.premium-what-palestinians-actually-know-about-the-holocaust-1.6075799?
Barthes, R. (1973). Mythologies. London: Granada.
Bartlett, F. (1932). Remembering: A study in experimental and social psychology. London: Cambridge University Press.
Bartlett, F. (2003). Remembering. Cambridge: Cambridge University Press.
Bartov, O. (1991). Hitler’s army: Soldiers, Nazis, and war in the Third Reich. Oxford: Oxford University Press.
Bartov, O. (2001). The Eastern Front, 1941–1945: German troops and the barbarization of warfare. London: Palgrave.
Bartov, O. (2018). Anatomy of a genocide: The life and death of a town called Buczacz. New York: Simon and Schuster.
Bashir, B., & Goldberg, A. (2014). Deliberating the Holocaust and the Nakba: Disruptive empathy and binationalism in Israel/Palestine. Journal of Genocide Research, 16(1), 7799. doi: 10.1080/14623528.2014.878114
Bassiouni, M. (1996). Searching for peace and achieving justice: The need for accountability. Law and Contemporary Problems, 59(4), 928.
Bastel, H., Matzka, C., & Miklas, H. (2010). Holocaust education in Austria: A (hi)story of complexity and ambivalence. Prospects, 40(1), 5773.
Bauman, Z. (1998). What prospects of morality in times of uncertainty? Theory, Culture and Society, 15(1), 1122.
Beara, V., Miljanović, P., & Popov, B. (2004). Zašto uopšte pomagati ratnim veteranima? Pojedinacˇni projekti u vezi istine i pomirenja u bivšoj Jugoslaviji i svetu. DoiSerbia, 7(4), 47–9.
Beckert, J. (2010). How do fields change? The interrelations of institutions, networks, and cognition in the dynamics of markets. Organization Studies, 31(5), 605627. doi: 10.1177/0170840610372184
Bekerman, Z. (2009). Identity work in Palestinian–Jewish intergroup encounters: A cultural rhetorical analysis. Journal of Multicultural Discourses, 4(2), 205219.
Bekerman, Z., & Zembylas, M. (2012). Teaching contested narratives: Identity, memory, and reconciliation in peace education and beyond. Cambridge: Cambridge University Press.
Belavusau, U. (2014). Hate speech and constitutional democracy in Eastern Europe: Transitional and militant? (Czech Republic, Hungary and Poland). Israel Law Review, 47(1), 2761.
Belavusau, U., & Gliszczyńska-Grabias, A. (2017). Law and memory: Addressing historical injustice by legislation and trials. Cambridge: Cambridge University Press.
Bell, C. (2009). Transitional justice, interdisciplinarity and the state of the ‘field’ or ‘non-field’. International Journal of Transitional Justice, 3(1), 527.
Ben-Amos, A., & Bet-El, I. (1999). Holocaust Day and Memorial Day in Israeli schools: Ceremonies, education and history. Israel Studies, 4(1), 258284.
Banjeglav, T. (2012). Sjećanje na rat ili rat sjećanja? Promjene u politikama sjećanja u Hrvatskoj od 1990 do danas. In: Re:vizija prošlosti: politike sjećanja u Bosni i Hercegovini, Hrvatskoj i Srbiji od 1990 godine. Sarajevo: ACIPS, pp. 91154.
Bennett, T. (1995). The birth of the museum. London and New York: Routledge.
Bergholz, M. (2007). Među rodoljubima, kupusom, svinjama i varvarima: Spomenici i grobovi NOR 1947–1965. Godišnjak za Društvenu Istoriju, 1(3), 6182.
Bergholz, M. (2013). Sudden nationhood: The microdynamics of intercommunal relations in Bosnia-Herzegovina after World War II. American Historical Review, 118(3), 679707.
Bergholz, M. (2016). Violence as a generative force: Identity, nationalism and memory in a Balkan community. Ithaca, NY: Cornell University Press.
Berkovitch, N. (1999). From motherhood to citizenship: Women’s rights and international organizations. Baltimore, MD: Johns Hopkins University Press.
Billig, M., Condor, S., Edwards, D., Gane, M., & Radley, A. (1988). Ideological dilemmas: A social psychology of everyday thinking. London: Sage.
Birnbaum, N. (1960). The sociological study of ideology (1940–60): A trend report and bibliography. Current Sociology 9(2): 91172.
Bjelić, B. (2002). Propuštena katarza nakon Drugog svetskog rata. Termida, 3, 5356.
Blatz, C., Day, M., & Schryer, E. (2014). Official public apology effects on victim group members’ evaluations of the perpetrator group. Canadian Journal of Behavioral Science/Revue Canadienne Des Sciences Du Comportement, 46(3), 337345.
Blau, J., & Moncada, A. (2007). Freedoms and solidarities. Lanham, MD: Rowman & Littlefield.
Blustein, J. (2012). Human rights and the internationalization of memory. Journal of Social Philosophy, 43(1), 1932.
Bob, C. (2005). The marketing of rebellion: Insurgencies, media and international activism. New York: Cambridge University Press.
Bob, C. (2015). The quest for international affairs. In: Goodwin, J. & Jasper, J. (eds.), The social movement reader: Cases and concepts. 3rd ed. London: Blackwell, pp. 325335.
Bogdanić, S. (2015). Hrvatska i BiH složne: U SFRJ se živjelo bolje. Moje Vrijeme. Retrieved 20 May 2019 from www.mojevrijeme.hr/magazin/2015/04/hrvatska-i-bih-slozne-u-sfrj-se-zivjelo-bolje/
Boli, J., & Thomas, G. (1997). World culture in the world polity: A century of international non-governmental organization. American Sociological Review, 62(2), 171. doi: 10.2307/2657298
Boli, J., & Thomas, G. (1999). Constructing world culture. Stanford, CA: Stanford University Press.
Borer, T. (2003). A taxonomy of victims and perpetrators: Human rights and reconciliation in South Africa. Human Rights Quarterly, 25(4), 10881116.
Börzel, T., & Risse, T. (2012). From Europeanisation to diffusion: Introduction. West European Politics, 35(1), 119.
Bourke, J. (2004). ‘Remembering’ war. Journal of Contemporary History, 39(4), 473485.
Boutros-Ghali, B. (1992). An agenda for peace: Preventive diplomacy. International Relations 11(3): 201218.
Boven, T. V. (1993). Study concerning the right to restitution, compensation and rehabilitation for victims of gross violations of human rights and fundamental freedoms: final report. UN Sub-Commission on the Promotion and Protection of Human Rights. E/CN.4/Sub.2/1993/8
Bowman, G. (2003). Constitutive violence and the nationalist imaginary. Antagonism and defensive solidarity in Palestine and former Yugoslavia. Social Anthropology, 11(3), 319340.
Brett, S., Bickford, L., Ševčenko, L., & Rios, M. (2007). Memorialization and democracy: State policy and civic action. International Criminal Tribunal for the former Yugoslavia. Retrieved 19 May 2019 from www.ictj.org/publication/memorialization-and-democracy-state-policy-and-civic-action
Brooks, R. (2004). Atonement and forgiveness: A new model for black reparations. Berkeley and Los Angeles: University of California Press.
Browne, B. (2013). Commemoration in conflict. Journal of Comparative Research in Anthropology and Sociology, 2, 143163.
Browne, B. (2016). Choreographed segregation: Irish Republican commemoration of the 1916 Easter Rising in ‘post-conflict’ Belfast. Irish Political Studies, 31(1), 101121.
Brubaker, R. (1994). Nationhood and the national question in the Soviet Union and post-Soviet Eurasia: An institutionalist account. Theory and Society, 23(1), 4778.
Brubaker, R. (2004). Ethnicity without groups. Cambridge, MA: Harvard University Press.
Brubaker, R., & Cooper, F. (2000). Beyond identity. Theory and Society, 29(1), 147.
Brubaker, R., & Laitin, D. (1998). Ethnic and nationalist violence. Annual Review of Sociology, 24(1), 423452.
Brym, R., & Araj, B. (2006). Suicide bombing as strategy and interaction: The case of the Second Intifada. Social Forces, 84(4), 19691986.
Burke, P. (2002). Context in context. Common Knowledge, 8(1), 152177.
Burns, H. W. (2019). Human rights. Encyclopedia Britannica Online. Retrieved 27 February 2020 from www.britannica.com/topic/human-rights
Byford, J. (2007). When I say ‘the Holocaust’ I mean ‘Jasenovac’: Remembrance of the Holocaust in contemporary Serbia. East European Jewish Affairs, 37(1), 5174.
Caplan, R. (2000). Assessing the Dayton Accord: The structural weaknesses of the general framework agreement for peace in Bosnia and Herzegovina. Diplomacy & Statecraft, 11(2), 213232.
Carranza Ko, Ñ. (2018). South Korea’s collective memory of past human rights abuses. Memory Studies. https://doi.org/10.1177/1750698018806938
Carrier, P., Fuchs, E., & Messinger, T. (2015). A global mapping of the Holocaust in textbooks and curricula. In: Gross, Z. & Stevick, E. (eds.), As the witnesses fall silent: 21st century Holocaust education in curriculum, policy and practice. Paris and Braunschweig: Springer, pp. 245262.
Casey, E. (2000). Remembering: A phenomenological study (2nd ed.). Bloomington: Indiana University Press.
Center for Nonviolent Action. (2001). Evaluation report 1997–2001, internal report. Belgrade: Center for Nonviolent Action.
Center for Nonviolent Action. (2004). Traces [Film].
Center for Nonviolent Action. (2006a). All wish to cast a stone [Film].
Center for Nonviolent Action. (2006b). It cannot last forever [Video].
Center for Nonviolent Action. (2007). Not a bird to be heard [Film].
Center for Nonviolent Action. (2008). Developing linkages between peace education and peace promotion for increased impact in the region of former Yugoslavia. Belgrade and Sarajevo: Report for the Centre for Nonviolent Action’s Belgrade and Sarajevo Teams.
Center for Nonviolent Action. (2009). War-veterans visits [Film].
Center for Nonviolent Action. (2015). Albanian–Macedonian simulated dialogue [Film].
Chandler, D. (2005). From Dayton to Europe. International Peacekeeping, 12(3), 336349.
Chomsky, N. (1999). The umbrella of US power: The universal declaration of human rights and the contradictions of US policy. New York: Seven Stories.
Chufrin, G., & Saunders, H. (1993). A public peace process. Negotiation Journal, 9(2), 155177.
Cohrs, J., Maes, J., Moschner, B., & Kielmann, S. (2007). Determinants of human rights attitudes and behavior: A comparison and integration of psychological perspectives. Political Psychology, 28(4), 441469.
Collins, R. (1993). Emotional energy as the common denominator of rational action. Rationality and Society, 5(2), 203230.
Collins, R. (1994). Four sociological traditions. New York: Oxford University Press.
Collins, R. (2004). Interaction ritual chains. Princeton, NJ: Princeton University Press.
Collins, R. (2008). Violence: Micro-sociological theory. Princeton, NJ: Princeton University Press.
Committee on the Elimination of Discrimination against Women. (1994). Concluding comments of the Committee on the Elimination of Discrimination against Women: Bosnia and Herzegovina. Women Watch. Retrieved 20 May 2019 from www.un.org/womenwatch/daw/cedaw/cedaw25years/content/english/CONCLUDING_COMMENTS/Bosnia_and_Herzegovina/Bosnia_and_Herzegovina-Special_report.pdf
Coser, L. A. (1992). Maurice Halbwachs on collective memory. Chicago: University of Chicago Press.
Cox, M. (1999). The Dayton Agreement in Bosnia and Herzegovina: A study of implementation strategies. British Yearbook of International Law, 69(1), 201244.
Crowe, D. (2013). War crimes, genocide, and justice. New York: Palgrave Macmillan.
Crowson, H., & DeBacker, T. (2008). Belief, motivational, and ideological correlates of human rights attitudes. Journal of Social Psychology, 148(3), 293310.
Cunningham, M. (2004). Prisoners of the Japanese and the politics of apology: A battle over history and memory. Journal of Contemporary History, 39(4), 561574.
Cvijić, S. (2008). Swinging the pendulum: World War II history, politics, national identity and difficulties of reconciliation in Croatia and Serbia. Nationalities Papers, 36(4), 713740.
Datel, L. (2018). Despite the Polish law outrage the journeys to the concentration camps increased – and parents will pay. The Marker [in Hebrew]. www.themarker.com/news/education/1.5827250
David, L. (2013). The Holocaust discourse as a screen memory: The Serbian case. In: Stančetić, V. & Janković, S., (Mis)uses of history: History as a political tool in the Western Balkans. Belgrade: CSDU, pp. 6387.
David, L. (2014a). Impression management of a contested past: Serbia’s evolving national calendar. Memory Studies, 7(4), 472483.
David, L. (2014b). Mediating international and domestic demands: Mnemonic battles surrounding the Monument to the Fallen of the Wars of the 1990s in Belgrade. Nationalities Papers, 42(4), 655673.
David, L. (2014c). Memory construction on the European Union’s peripheries: East European and former Yugoslav countries. Hagar: Studies in Culture, Polity and Identities, 12, 144147.
David, L. (2015a). Dealing with the contested past in Serbia: Decontextualisation of the war veterans memories. Nations and Nationalism, 21(1), 102119.
David, L. (2015b). Fragmentation as a strategy of silencing: Serbian war veterans against the State of Serbia. Contemporary Southeastern Europe, 2(1), 5573.
David, L. (2015c). Between Human rights and nationalism: Silencing as a mechanism of memory in the post-Yugoslav wars’ Serbia. Journal of Regional Security, 10(1), 3752.
David, L. (2017a). Against standardization of memory. Human Rights Quarterly, 39(2), 296318.
David, L. (2017b). Holocaust and genocide memorialisation policies in the Western Balkans and Israel/Palestine. Peacebuilding, 5(1), 5166.
Davis, M. (2005). Is Spain recovering its memory? Breaking the Pacto del Olvido. Human Rights Quarterly 27(3), 858880.
Davis, M. (2000). The Pinochet case. London: Institute of Latin American Studies Research Papers.
De Baets, A. (2009a). The impact of the Universal Declaration of Human Rights on the study of history. History and Theory, 48(1), 2043.
De Baets, A. (2009b). Responsible history. New York: Berghahn Books.
Delić, A. (2010). Awakening: From a personal point of view: Veteran of Army of Bosnia and Herzegovina. CNA Annual Report, pp. 78–80.
Dembour, M. (2010). What are human rights? Four schools of thought. Human Rights Quarterly, 32(1), 120.
Dietsch, J. (2012). Textbooks and the Holocaust in ondependent Ukraine. European Education, 44(3), 6794.
DiMaggio, P., & Powell, W. (1983). The Iron Cage revisited: Institutional isomorphism and collective rationality in organizational fields. American Sociological Review, 48(2), 147.
DiMaggio, P., & Powell, W. (1991). Introduction. In: DiMaggio, P. & Powell, W., The new institutionalism in organizational analysis. Chicago: University of Chicago Press, pp. 138.
Dimitrijević, N. (2001). Slučaj Jugoslavija: Socializam, ancionalizam i posledice. Beograd: B92.
Djipa, D., & Fazlić, S. (2012). Voices of youth: Survey of youth in BiH, quantitative research findings. MDG Achievement Fund. Retrieved 27 February 2020 from http://mdgfund.org/publication/voices-youth-survey-youth-bih-quantitative-research-findings
Dokumenta, Centar za suočavanje s prošlošću. (2006). Istraživanje javnog mnijenja o suocavanju s prošlošću – sažetak rezultata – Zagreb. Retrieved 27 February 2020 from http://nenasilje.org/publikacije/ssp07/doc/06-istrazivanje.pdf
Donnelly, J. (1984). Cultural relativism and universal human rights. Human Rights Quarterly, 6(4), 400. doi: 10.2307/762182
Donnelly, J. (1999). The social construction of international human rights. In: Dunne, T. & Wheeler, N., Human rights in global politics. Cambridge: Cambridge University Press, pp. 71102.
Donnelly, J. (2007). The relative universality of human rights. Human Rights Quarterly, 29(2), 281306. doi: 10.1353/hrq.2007.0016
Douzinas, C. (2000). The end of human rights critical thought at the turn of the century. Oxford: Hart Publishing.
Dragović-Soso, J. (2002). Saviors of the nation’: Serbia’s intellectual opposition and the revival of nationalism. London: Hurst.
Dragović-Soso, J. (2010). Conflict, memory, accountability: What does coming to terms with the past mean? In: Petritsch, W. & Džihić, V., Conflict and memory: Bridging past and future in [South East] Europe. Baden-Baden: Nomos, pp. 163179.
Durkheim, E. (1964 [1893])). The division of labor in society. New York: Free Press.
Durkheim, E. (1997 [1893])). The division of labor in society. New York: Free Press.
Eastmond, M., & Mannergren-Selimović, J. (2012). Silence as possibility in postwar everyday life. International Journal of Transitional Justice, 6(3), 502524.
Edwards, J. (2010). Apologizing for the past for a better future: Collective apologies in the United States, Australia, and Canada. Southern Communication Journal, 75(1), 5775.
Eldar, A. (22 November 2001). Palestinian Minister of Information Yasser Abed Rabbo on the right of return: Brookings Institution debate with Yossi Beilin and Martin Indyk. Haaretz [in Hebrew]. Retrieved 27 February 2020 from www.haaretz.co.il/misc/1.750505
Elliott, M. (2014). The institutionalization of human rights and its discontents: A world cultural perspective. Cultural Sociology, 8(4), 407425.
Evans-Pritchard, E. (1940). The nuer. London: Oxford University Press.
Falk, R. (2000). Human rights horizons: The pursuit of justice in a globalizing world. New York: Routledge.
Farah, R. (2009). Refugee camps in the Palestinian and Sahrawi national liberation movements: A comparative perspective. Journal of Palestine Studies, 38(2), 7693.
Feldman, J. (2002). Marking the boundaries of the enclave: Defining the Israeli collective through the Poland ‘experience’. Israel Studies, 7(2), 84114.
Feldman, J. (2010). Above the death-pits, beneath the flag: Youth voyages to Poland and the performance of Israeli national identity. New York: Berghahn Books.
Finnemore, M. (1993). International organizations as teachers of norms: The United Nations Educational, Scientific, and Cutural Organization and science policy. International Organization, 47(4), 565.
Finnemore, M. (1996). Norms, culture, and world politics: Insights from sociology’s institutionalism. International Organization, 50(2), 325347.
Fischer, M. (2001). Activities of the Centre for Nonviolent Action (Sarajevo): Conflict transformation in the Balkan Region Training in Nonviolent Action. Retrieved 21 May 2019 from www.nenasilje.org/publikacije/pdf/evaluacija/CNAEvaluE2001.pdf
Fischer, M. (2007). Confronting the past and involving war veterans for peace: Activities by the Centre for Nonviolent Action, Sarajevo, Belgrade. In: Fischer, M., Peacebuilding and civil society in Bosnia-Herzegovina: Ten years after Dayton. Münster, Hamburg andLondon: Lit-Verlag, pp. 387416.
Fischer, M., & Petrović-Ziemer, Lj. (eds.). (2013). Dealing with the past in the Western Balkans: Initiatives for peacebuilding and transitional justice in Bosnia-Herzegovina, Serbia and Croatia. Berghof Report No. 18. Berlin: Berghof Foundation.
Fiske, A. (1991). Structures of social life: The four elementary forms of social relations. New York: Free Press.
Fiske, A., & Rai, T. (2014). Virtuous violence: Hurting and killing to create, sustain, end, and honor social relationships. Cambridge: Cambridge University Press.
Flere, S. (2007). The broken covenant of Tito’s people: The problem of civil religion in Communist Yugoslavia. East European Politics and Societies, 21(4), 681703.
Flesher Fominaya, C. (2014). Social movements and globalization. Basingstoke: Palgrave Macmillan.
Forsythe, D. (2018). Human rights in international relations. Cambridge: Cambridge University Press.
Foster, Z. J. (2011). Arab historiography in mandatory Palestine, 1920–1948. MA thesis: Georgetown University.
Franović, I. (2008). Dealing with the past in the context of ethnonationalism. Retrieved 19 May 2019 from https://nenasilje.org/en/2008/dealing-with-the-past-in-the-context-of-ethnonationalism/
Freeden, M. (1996). Ideologies and political theory: A conceptual approach. Oxford: Oxford University Press.
Freeden, M. (2006). Ideology and political theory. Journal of Political Ideologies, 11(1), 322. doi: 10.1080/13569310500395834
Freeden, M. (2008). Ideologies and political theory. Oxford: Clarendon Press.
Frezzo, M. (2011). Sociology and human rights in the post-development era. Sociology Compass, 5(3), 203214.
Fridman, O. (2013). Structured encounters in post-conflict/post-Yugoslav days: Visiting Belgrade and Pristina. In: Simić, O. & Volčić, Z., Civil society and transitional justice in the Balkans. New York: Springer Series in Transitional Justice, pp. 143161.
Fronza, E. (2006). The punishment of negationism: The difficult dialogue between law and memory. Vermont Law Review, 30, 609626.
Gabowitsch, M. (2017). Introduction. In: Replicating atonement: Foreign models in the commemorations of atrocities. Cham, Switzerland: Palgrave Macmillan, pp. 121.
Gagnon, V. (2010). Yugoslavia in 1989 and after. Nationalities Papers, 38(1), 2339.
Galbraith, P. (1997). Washington, Erdut and Dayton: Negotiating and implementing peace in Croatia and Bosnia-Herzegovina. Cornell International Law Journal, 30(3), 643649.
Galtung, J. (1976). Three approaches to peace: Peacekeeping, peacemaking, and peacebuilding. In: Galtung, J. (ed.), Peace, war and defense: Essays in peace research, Vol. II, Copenhagen: Christian Ejlers, pp. 297298.
Gardner Feldman, L. (1999). The principle and practice of ‘reconciliation’ in German foreign policy: Relations with France, Israel, Poland and the Czech Republic. International Affairs, 75(2), 333356.
Gelber, Y. (2006). Palestine, 1948. Brighton: Sussex Academic Press.
Gellner, E. (1997). Nationalism. London: Phoenix.
Giesen, B. (2004). The trauma of perpetrators. In: Alexander, J., Eyerman, R., Giesen, B., et al. (eds.), Cultural trauma and collective identity. Berkeley: University of California Press, pp. 112154.
Gillis, J. (1994). Commemorations: The politics of national identity. Princeton, NJ: Princeton University Press.
Goffman, E. (1983). The interaction order: American Sociological Association, 1982 Presidential Address. American Sociological Review, 48(1), 117.
Goldberg, A., & Hazan, H. (2015). Marking evil. Oxford: Berghahn Books.
Goodale, M. (2005). Empires of law: Discipline and resistance within the transnational system. Social & Legal Studies, 14(4), 553583.
Goodale, M. (2006). Toward a critical anthropology of human rights. Current Anthropology, 47(3), 485511.
Gordon, N., & Berkovitch, N. (2007). Human rights discourse in domestic settings: How does it emerge? Political Studies 55(1), 243–66.
Gordy, E. (2013). Guilt, responsibility, and denial of the past at stake in post-Milošević Serbia. Philadelphia: University of Pennsylvania Press.
Gramsci, A. (1971). The prison notebooks. In: Hoare, Q. & Nowell-Smith, G., Hegemony (civil society) and separation of power. London: Lawrence and Wishart, pp. 506508.
Green, P. (2000). For a future to be possible: Bosnian dialogue in the aftermath of war. Medicine, Conflict And Survival, 16(4), 441450.
Guisan, C. (2011). From the European coal and steel community to Kosovo: Reconciliation and its discontents. Journal of Common Market Studies, 49(3), 541562.
Gutman, Y. (2016). Memory laws: An escalation in minority exclusion or a testimony to the limits of state power?. Law & Society Review, 50(3), 575607.
Haaretz. (2004). Joint Israeli–Palestinian expedition sets off for Antarctica. Retrieved 20 May 2019 from www.haaretz.com/1.5257423
Habermas, J. (1997). A Berlin republic: Writing on Germany. Lincoln: University of Nebraska Press.
Hafner‐Burton, E., & Tsutsui, K. (2005). Human rights in a globalizing world: The paradox of empty promises. American Journal of Sociology, 110(5), 13731411.
Halabi, R., & Sonnenschein, N. (2004). The Jewish–Palestinian encounter in a time of crisis. Journal of Social Issues, 60(2), 373387.
Halbwachs, M. (1992). On collective memory, Coser, L. A. (ed.), Chicago: University of Chicago Press.
Hamber, B., & Wilson, R. (2002). Symbolic closure through memory reparation and revenge in post-conflict societies. Journal of Human Rights, 1(1), 3553.
Hammel, E. (2000). Lessons from the Yugoslav labyrinth. In: Halpern, Y. & Kideckel, D. (eds.), Neighbors at war: Anthropological perspectives on Yugoslav ethnicity, culture and history. University Park: Pennsylvania University Press, pp. 1939.
Hamilton, M. (1987). The elements of the concept of ideology. Political Studies, 35(1), 1838.
Hamilton, W. (1964). The genetic evolution of social behavior. Journal of Theoretical Biology, 7, 152.
Handwerker, W. (1997). Universal human rights and the problem of unbounded cultural meanings. American Anthropologist, 99(4), 799809.
Hayden, R. (1996). Schindler’s fate: Genocide, ethnic cleansing, and population transfers. Slavic Review, 55(4), 727748.
Hayden, R. (2017). Mass killings and images of genocide in Bosnia in 1941–45 and 1992–95. In: Stone, D., The historiography of genocide. New York: Palgrave Macmillan, pp. 487516.
Hayner, P. (1996). International guidelines for the creation and operation of truth commissions: A preliminary proposal. Law and Contemporary Problems, 59(4), 173180.
Hazan, P. (2010). Judging war, judging history, behind peace and reconciliation. Stanford, CA: Stanford University Press.
Heideman, L. (2016). Institutional amnesia: Sustainability and peacebuilding in Croatia. Sociological Forum, 31(2), 377396.
Held, D. (2002). Law of states, law of peoples: Three models of sovereignty. Legal Theory, 8(1), 144.
Helman, S. (2002). Monologic results of dialogue: Jewish–Palestinian encounter groups as sites of essentialization. Identities, 9(3), 327354.
Henkin, L. (2000). Human rights: Ideology and aspiration, reality and prospect. In: Power, S. & Allison, G., Realizing human rights: Moving from inspiration to impact. New York: St Martins’ Press, pp. 338.
Herman, E., & Peterson, D. (2010). The politics of genocide. New York: Monthly Review Press.
Herman, J. (1992). Trauma and recovery. New York: Basic Books.
Heywood, A. (2003). Political ideologies (3rd ed.). New York: Palgrave Macmillan.
Hilberg, R. (1993). Perpetrators, victims, bystanders. New York: Harper Collins.
Hill, T. (2008). 1948 after Oslo: Truth and reconciliation in Palestinian discourse. Mediterranean Politics, 13(2), 151170.
Hirsch, M. B. J. (2007). From taboo to the negotiable: The Israeli New Historians and the changing representation of the Palestinian refugee problem. Perspectives on Politics, 5(02), 241258.
Hochschild, A. (2012 [1983]). The Managed heart: Commercialization of human feeling. Berkeley: University of California Press.
Hochschild, A. (2016). Strangers in their own land. New York: New Press.
Hopgood, S. (2013). The endtimes of human rights. Ithaca, NY: Cornell University Press.
Hopgood, S. (2018). What is the greatest challenge to the future of human rights? We the people are. Conversations. Retrieved 19 May 2019 from https://theconversation.com/amp/what-is-the-greatest-challenge-to-the-future-of-human-rights-we-the-people-are-105428?
Horvatinčić, S. (2017). Spomenici iz razdoblja socijalizma u hrvatskoj – prijedlog tipologije. PhD thesis, Sveučilište u Zagrebu.
Huber, D. (2011). Normative power Europe? The EU’s foreign policy of democracy promotion in the Palestinian Authority. KAS Working Paper 98. Jerusalem: Konrad-Adenauer- Stiftung.
Huntington, S. (1991). The third wave: Democratization in the late twentieth century. Norman: University of Oklahoma Press.
Husanović, J. (2015). Economies of affect and traumatic knowledge: Lessons on violence, witnessing and resistance in Bosnia and Herzegovina. Ethnicity Studies, 2, 1935.
Hutchinson, J. (2009). Warfare and the sacralisation of nations: The meanings, rituals and politics of national remembrance. Millennium: Journal of International Studies, 38(2), 401417.
Huyssen, A. (2003). Present pasts. Stanford, CA: Stanford University Press.
Hyatt, J. (2000). An introduction to the non-profit sector in the Balkans. West Malling: Charities Aid Foundation.
Hynes, P., Lamb, M., Short, D., & Waites, M. (2010). Sociology and human rights: Confrontations, evasions and new engagements. International Journal of Human Rights, 14(6), 811832.
Impunity Watch. (2013). Policy brief: Guiding principles of memorialisation. Retrieved 28 February 2020 from https://knowledge.hivos.org/sites/default/files/publications/2013iwpolicybriefguidingprinciplesofmemorialisationenglish_0.pdf
Impunity Watch. (2015). Asia exchange report: ‘Memory for change’: Memorialisation as a tool for transitional Justice. Retrieved 28 February 2020 from http://historicaldialogues.org/2015/08/20/report-on-asia-exchange-memory-for-change/
Institute for War & Peace Reporting. (2006). Martic witness details Croatian war casualties. Retrieved 20 May 2019 from https://iwpr.net/global-voices/martic-witness-details-croatian-war-casualties
International Committee of the Red Cross. (2010). Croatia/Serbia: More action needed to find missing persons. Retrieved 28 February 2020 from www.refworld.org/docid/4cd290072.html
International Criminal Tribunal for the Former Yugoslavia. (2019). Key figures of the cases. Retrieved 20 May 2019 from www.icty.org/en/cases/key-figures-cases
International Federation of Red Cross and Red Crescent Societies. (2010). Croatia/Serbia: More action needed to find missing persons. Refworld. Retrieved 20 May 2019 from www.refworld.org/docid/4cd290072.html
International Holocaust Remembrance Alliance. (2016). Press release: IHRA plenary meetings Bucharest. Retrieved 28 February 2020 from www.holocaustremembrance.com/sites/default/files/post-bucharest_press_release.pdf
International Justice Resource Center. (2013). UN publishes guide for measuring human rights. Retrieved 28 February 2020 from https://ijrcenter.org/2013/02/19/un-publishes-guide-for-measuring-human-rights/
IPSOS. (2011). Nation building: Serbia. Retrieved 28 February 2020 from www.hf.uio.no/ilos/forskning/prosjekter/nation-w-balkan/dokumenter/nb_serbia.pdf
James, M., Baby, S., & Kressel, D. (2019). The Spanish model and its circulation in Latin America and Central Eastern Europe. Retrieved 28 February 2020 from http://passes-present.eu/fr/criminalising-violet-pasts-multiple-roots-and-forgetten-pathways-1950s-2010s-43830
Jansen, S. (2002). The violence of memories: Local narratives of the past after ethnic cleansing in Croatia. Rethinking History, 6(1), 7793.
Joas, H. (2013). The sacredness of the person: A new genealogy of human rights. Washington, DC: Georgetown University Press.
Joinet, L. (1996). The administration of justice and the human rights of detainees: Question of the impunity of perpetrators of human rights violations (civil and political): Revised final report. United Nations Special Rapporteur on the Impunity of Perpetrators of Violations of Human Rights (Civil and Political Rights). 1996/119.
Johnstone, G., & Van Ness, D. (2007). Handbook of restorative justice. Devon, UK: Willan Publishing.
Jones, C. (2009). The writing on the wall: Israel, the security barrier and the future of Zionism. Mediterranean Politics, 14(1), 320.
Jović, D. (2017). Rat i mit: Politika identiteta u suvremenoj hrvatskoj. Zaprešić: Fraktura.
Kabasakal Arat, Z. (2008). Human rights ideology and dimensions of power: A radical approach to the state, property, and discrimination. Human Rights Quarterly, 30(4), 906932.
Karačić, D. (2012). Od promoviranja zajedništva do kreiranja podjela. In: Re:vizija prošlosti: Politike sjećanja u Bosni I Hercegovini, Hrvatskoj i Srbiji od 1990 godine. Sarajevo: ACIPS, pp. 1778.
Karlsson, K. G. (2010). The uses of history and the third wave of Europeanization. In: Pakier, M. & Strath, B. (eds.), A European memory? Contested histories and politics of remembrance. Berghahn Books, pp. 3855. Retrieved 28 February 2020 from https://books.google.ie/books/about/A_European_Memory.html?id=nSuKDs8UOBsC&printsec=frontcover&source=kp_read_button&redir_esc=y#v=onepage&q&f=false
Kelbler, J., & Stančić, M. (2016). Tito u eks-ju opstaje, a sve srpsko brišu. Novosti. Retrieved 20 May 2019 from www.novosti.rs/vesti/naslovna/drustvo/aktuelno.290.html:586449-Tito-u-eks-ju--opstaje-a-sve--srpsko-brisu
Kennedy, D. (2002). International human rights movement: Part of the problem? Harvard Human Rights Journal, 15, 106126.
Kennedy, D. (2012). International human rights movement: Still part of the problem? In: Dickinson, R., Katselli, E., Murrey, C. & Pederson, O., Examining critical perspectives in human rights. Cambridge: Cambridge University Pres, pp. 1934.
Khalili, L. (2005). Places of memory and mourning: Palestinian commemoration in the refugee camps of Lebanon. Comparative Studies of South Asia, Africa and the Middle East, 25(1), 3045.
Khoury, N. (2016). National narratives and the Oslo peace process: How peacebuilding paradigms address conflicts over history. Nations and Nationalism, 22(3), 465483.
Kidron, C. (2009). Toward an ethnography of silence: The lived presence of the past in the everyday life of Holocaust trauma survivors and their descendants in Israel. Current Anthropology, 50(1), 527. doi: 10.1086/595623
Kidron, C. (2012). Alterity and the particular limits of universalism comparing Jewish–Israeli Holocaust and Canadian–Cambodian genocide legacies. Current Anthropology, 53(6), 723754. doi: 10.1086/668449
Kimmerling, B. (1983). Zionism and territory: The socio-territorial dimensions of Zionist politics. Berkeley: University of California Press.
Kiza, E., Rathgeber, C., & Rohne, H. (2006). Victims of war: Aan empirical study on war-victimization and victims’ attitudes towards addressing atrocities. Hamburg: Hamburger Edition HIS Verlagsges.
Knežević, G. (2016). Yugo-nostalgia prevails in Serbia, Bosnia. Balkans without Borders. Retrieved 27 February 2020 from www.rferl.org/a/balkans-without-borders-yugo-nostalgia-serbia-bosnia/28511123.html
Kobalek, K. (2016). What is the context of memory? In: Sebald, G. & Wagle, J., Theorizing social memories: Concepts and contexts. New York: Routledge, pp. 171183.
Koldas, U. (2011). The Nakba in Palestinian memory in Israel. Middle Eastern Studies, 47(6), 947959.
Koo, J., & Ramirez, F. (2009). National incorporation of global human rights: Worldwide expansion of national human rights institutions, 1966–2004. Social Forces, 87(3), 13211353. doi: 10.1353/sof.0.0167
Kressel, D. (2019). Getting off the tiger: The Spanish transition to democracy in Latin America’s southern cone. Global Society 33(3): 316331.
Kucia, M. (2016). The Europeanization of Holocaust memory and Eastern Europe. East European Politics & Societies, 30(1), 97119.
Kuljić, T. (2002). Prevladavanje prošlosti: Uzroci i pravci promene slike istorije krajem XX veka. Beograd: Helsinške sveske.
Kuljić, T. (2005). Monumentalizacija srpske monarhije: O suvremenim debatama oko restauracije monarhije u Srbiji. Časopis Za Suvremenu Povijest, 37(2), 355370.
Kumar, K. (2006). Ideology and sociology: Reflections on Karl Mannheim’s Ideology and Utopia. Journal of Political Ideologies, 12(2), 169181.
Kurbjuweit, D. (2010). Let down by the US: Why Germany needs Europe. Der Spiegel Online – International. Retrieved 19 May 2019 from www.spiegel.de/international/europe/let-down-by-the-us-why-germany-needs-europe-a-734430.html
Kurze, A., & Vukišić, I. (2013). Afraid to cry wolf: Human rights activists’ struggle of transnational accountability efforts in the Balkans. In: Simić, O. & Volčić, Z., Civil society and transitional justice in the Balkans. New York: Springer Series in Transitional Justice, pp. 201214.
Laitin, D. (2007). Nations, states, and violence. Oxford: Oxford University Press.
Laitinen, A., & Pessi, A. B. (2014). Solidarity: Theory and practice. Lanham, MD: Lexington Books.
Lambek, M., & Antze, P. (1996). Introduction: Forecasting memory. In: Antze, P. & Lambek, M. (eds.), Tense past: Cultural essays in trauma and memory. New York: Routledge, pp. xixxxviii.
Landman, T. (2004). Measuring human rights: Principle, practice and policy. Human Rights Quarterly, 26(4), 906931.
Langer, L. (1996). The alarmed vision: Social suffering and Holocaust atrocity. Daedalus, 125(1), 4765.
Le More, A. (2004). Foreign aid strategy. In: Cobham, D. P., The economics of Palestine. Oxfordshire: Routledge., pp. 205227.
Le More, A. (2005). Killing with kindness: Funding the demise of a Palestinian state. International Affairs, 81(5), 981999.
Levy, D., & Sznaider, N. (2002). Memory unbound: The Holocaust and the formation of cosmopolitan memory. European Journal of Social Theory, 5(1), 87106.
Levy, D., & Sznaider, N. (2006). Sovereignty transformed: A sociology of human rights. British Journal of Sociology, 57(4), 657676.
Levy, D., & Sznaider, N. (2010). Human rights and memory. University Park, PA: Pennsylvania State University Press.
Lindenberg, S. M. (1997). Grounding groups in theory: Functional, cognitive, and structural interdependencies. Advances in Group Processes, 14, 281331.
Lindenberg, S. M. (2001). Social rationality versus rational egoism. In: Turner, J. (ed.), Handbook of sociological theory. New York: Kluwer Academic/Plenum, pp. 635668.
Linz, J., & Stepan, A. (1996). Toward consolidated democracies. Journal of Democracy, 7(2), 1433.
Loshitzky, Y. (2006). Pathologising memory. Third Text, 20(3–4), 327335.
Lubej, U. (2008). Nova razstava v Dolenjskem muzeju: Cesta, ki je spremenila Dolenjsko. [The new exhibition in the Lower Carniolan Museum: The road that transformed the Lower Carniola Park.] In Slovenian.
Lukić, R. (1993). The wars of South Slavic succession: Yugoslavia 1991–1993. PSIS Occasional Papers 2. Geneva: Graduate Institute of International Studies.
Luthar, B., & Puznik, M. (2010). Remembering Utopia: The culture of everyday life in socialist Yugoslavia. Washington, DC: New Academia Publishing.
Malešević, S. (1999). Globalism and nationalism: Which one is bad? Development in Practice, 9(5), 579583.
Malešević, S. (2006a). Debate on Michael Mann’s The Dark Side of Democracy: Explaining ethnic cleansing. Nations and Nationalism, 12, 389411.
Malešević, S. (2006b). Identity as ideology: Understanding ethnicity and nationalism. New York: Palgrave Macmillan.
Malešević, S. (2010). The Sociology of War and Violence. Cambridge: Cambridge University Press.
Malešević, S. (2011a). Nationalism, war and social cohesion. Ethnic and Racial Studies, 34(1), 142161.
Malešević, S. (2011b). Ideology. In: Dowding, K., Encyclopaedia of power. London: Sage Publications, pp. 333339.
Malešević, S. (2012a). Wars that make states and wars that make nations: Prganised violence, nationalism and state formation in the Balkans. European Journal of Sociology, 53(1), 3163.
Malešević, S. (2012b). Did wars make nation-states in the Balkans?: Nationalisms, wars and states in the 19th and early 20th century South East Europe. Journal of Historical Sociology, 25(3), 299330.
Malešević, S. (2013a). Nation-states and nationalisms: Organizations, ideology, solidarity. Cambridge: Polity Press.
Malešević, S. (2013b). Obliterating heterogeneity through peace: Nationalisms, states and wars in the Balkans. In: Hall, J., Nationalism and war. Cambridge: Cambridge University Press, pp. 255276.
Malešević, S. (2013c). Is nationalism intrinsically violent? Nationalism and Ethnic Politics, 19(1), 1237.
Malešević, S. (2017). The rise of organised brutality: A historical sociology of violence. Cambridge: Cambridge University Press.
Malešević, S., & Ó Dochartaigh, N. (2018). Why combatants fight: The Irish Republican Army and the Bosnian Serb Army compared. Theory and Society, 47(3), 293326.
Malkki, L. (1996). Speechless emissaries: Refugees, humanitarianism, and dehistoricization. Cultural Anthropology, 11(3), 377404.
Mälksoo, M. (2009). The memory politics of becoming European: The East European subalterns and the collective memory of Europe. European Journal of International Relations, 15(4), 653680.
Malskoo, M. (2015). ‘Memory must be defended’: Beyond the politics of mnemonical security. Security Dialogue 46(3), 221237.
Mann, M. (2004a). Fascists. Cambridge: Cambridge University Press.
Mann, M. (2004b). The dark side of democracy: Explaining ethnic cleansing. Cambridge: Cambridge University Press.
Mann, M. (2012). The sources of social power III. Cambridge: Cambridge University Press.
Mann, M. (2013). The sources of social power IV. Cambridge: Cambridge University Press.
Mannheim, K. (1968 [1936]). Ideology and Utopia: An introduction to the sociology of knowledge. London: Routledge & K. Paul.
Manojlović, B. (2016). Beyond joint narrative of the past: Segregated and integrated schools in Eastern Slavonia. Serbian Science Today, 1(1), 3043.
Maoz, I. (2000). An experiment in peace: Reconciliation-aimed workshops of Jewish-Israeli and Palestinian youth. Journal of Peace Research, 37(6), 721736.
Maoz, I. (2004). Peace building in violent conflict: Israeli–Palestinian post-Oslo people-to-people activities. International Journal of Politics, Culture, and Society, 17(3), 563574.
Maoz, I. (2011). Does contact work in protracted asymmetrical conflict? Appraising 20 years of reconciliation-aimed encounters between Israeli Jews and Palestinians. Journal of Peace Research, 48(1), 115125.
Margalit, A. (2002). The ethics of memory. Cambridge, MA: Harvard University Press.
Markowitz, F. (2007). Census and sensibilities in Sarajevo. Comparative Studies in Society and History, 49(1), 4073.
Marrus, M. (2007). Official apologies and the quest for historical justice. Journal of Human Rights, 6(1), 75105.
Marshall, S. (1947). Men against fire: The problem of battle command. New York: Morrow.
Masalha, N. (2003). Israel’s ‘‘New Historians’’ and the Nakba: A critique of Zionist discourse. In: Masalha, N. (ed.), The politics of denial: Israel and the Palestinian refugee question. London: Pluto Press, pp. 4967.
Masalha, N. (2009). 60 years after the Nakba: Historical truth, collective memory and ethical obligations. Kyoto Bulletin of Islamic Area Studies, 3(1), 837.
Masalha, N. (2012). The Palestine Nakba: Decolonizing history, narrating the subaltern, reclaiming memory. London: Zed.
McFarland, S. (2015). Culture, individual differences, and support for human rights: A general review. Peace and Conflict: Journal of Peace Psychology, 21(1), 1027.
McFarland, S., & Mathews, M. (2005). Who cares about human rights? Political Psychology, 26(3), 365385.
McKone, K. (2015). Reconciliation in practice. Washington, DC: United States Institute for Peace.
McNeely, C. (2012). World polity theory. In: Ritzer, G., The Wiley-Blackwell encyclopaedia of globalization. Hoboken, NJ: Blackwell. Retrieved 28 February 2020 from https://doi.org/10.1002/9780470670590.wbeog834
Medieoperatørene. (2011). Reunion: Ten years after the war [Video]. Norway and Serbia.
Meral, Z. (2012). A duty to remember? Politics and morality of remembering past atrocities. International Political Anthropology, 5(1), 2950.
Meyer, J. (1987). The world polity and the authority of the nation-state. In: Thomas, G., Meyer, J., Ramirez, F. & Boli, J., Institutional structure: Constituting state, society, and the individual. Newbury Park, CA: Sage, pp. 4170.
Meyer, J., Boli, J., Thomas, G., & Ramirez, F. (1997). World society and the nation-state. American Journal of Sociology, 103(1), 144181.
Meyer, J., & Rowan, B. (1977). Institutionalized organizations: Formal structure as myth and ceremony. American Journal of Sociology, 83(2), 340363.
Micinski, N. (2016). NGO frequent flyers: Youth organisations and the undermining of reconciliation in Bosnia and Herzegovina. Journal of Peacebuilding & Development, 11(1), 99104.
Mijatović, V. (2008). Ime promenilo 1.500 ulica. Novosti. Retrieved 20 May 2019 from www.novosti.rs/vesti/beograd.74.html:226317-Ime-promenilo-1500-ulica
Milanović, B. (2017). Democracy of convenience, not of choice: Why is Eastern Europe different [Blog]. Retrieved 28 February 2020 from http://glineq.blogspot.com/2017/12/democracy-of-convenience-not-of-choice.html?m=1
Milerski, B. (2010). Holocaust education in Polish public schools: Between remembrance and civic education. Prospects, 40(1), 115132.
Milošević, A. (2017). Back to the future, forward to the past: Croatian politics of memory in the European Parliament. Nationalities Papers, 45(5), 893909.
Misco, T. (2008). ‘We did also save people’: A study of Holocaust education in Romania after decades of historical silence. Theory & Research in Social Education, 36(2), 6194.
Misztal, B. (2003). Theories of social remembering. Berkshire, UK: Open University Press.
Misztal, B. (2010). Collective memory in a global age. Current Sociology, 58(1), 2444.
Mitscherlich, A., & Mitscherlich, M. (1975 [1967]). The inability to mourn: Principles of collective behavior. New York: Grove Press.
Močnik, N. (2019). Collective victimhood of individual survivors: Reflecting the uses and impacts of two academic narratives two decades after the war-rapes in Bosnia-Herzegovina. East European Politics, 35(4), 457473.
Moghadam, A. (2003). Palestinian suicide terrorism in the Second Intifada: Motivations and organizational aspects. Studies in Conflict & Terrorism, 26(2), 6592.
Moghaddam, F., & Vuksanović, V. (1990). Attitudes and behavior toward human rights across different contexts the role of right-wing authoritarianism, political ideology, and religiosity. International Journal of Psychology, 25(2), 455474.
Moje Vrijeme. (2015). Hrvatska i BiH složne: U SFRJ se živjelo bolje. Retrieved 28 February 2020 from www.mojevrijeme.hr/magazin/2015/04/hrvatska-i-bih-slozne-u-sfrj-se-zivjelo-bolje/
Moshe Kantor Database for the Study of Contemporary Antisemitism and Racism Team. (2014). Antisemitism worldwide. Tel Aviv: Tel Aviv University.
Moyn, S. (2012). The last Utopia: Human rights in history. Cambridge, MA: Belknap Press of Harvard University Press.
Moyn, S. (2018). Not enough: Human rights in an unequal world. Cambridge, MA: Harvard University Press.
Müller, W. (2015). Germany’s two processes of ‘coming to terms with the past’: Failures, after all? In: Tismaneanu, V. & Iacob, B., Remembrance, history, and justice coming to terms with traumatic pasts in democratic societies. Budapest and New York: Central European University Press, pp. 213239.
Mutua, M. (1996). The ideology of human rights. Virginia Journal of International Law, 36, 589657.
Mutua, M. (2001). Savages, victims, saviours: The metaphor of human rights. Harvard International Law Journal, 42(1), 201245.
Nagengast, C., & Turner, T. (1997). Introduction: Universal human rights versus cultural relativity. Journal of Anthropological Research, 53(3), 269272.
Nagy, R. (2008). Transitional Justice as Global Project: Critical reflections. Third World Quarterly, 29(2), 275289.
Nansen. (2012). Leaving the past behind: The perceptions of youth in Bosnia and Herzegovina. Report. Sarajevo: Nansen Dialogue Center & Saferworld. Retrieved 28 February 2020 from http://file:///C:/Users/UCD/Downloads/Leaving%20the%20past%20behind_perceptions%20of%20youth%20in%20Bosnia%20and%20Herzegovina%20(2).pdf
Neier, A. (2012). The international human rights movement: A history. Princeton, NJ, and Oxford: Princeton University Press.
Nets-Zehngut, R. (2015). The role of direct-experience people in promoting transitional justice: The Israeli case. In: Bird, E. & Ottanelli, F. (eds.), The performance of memory as transitional justice. Cambridge: Intersentia, pp. 115132.
Newman, D., & Yaakobi, H. (2004). The role of the EU in the Israel\Palestine conflict. Working Papers Series in EU Border Conflicts Studies no. 12. Beer Sheva: EU BorederConf.
Nolan, M. (2011). Gender and Utopian visions in a post-Utopian era: Americanism, human rights, market fundamentalism. Central European History, 44(1), 1336.
Nora, P. (1996). General introduction: Between memory and history. In: Nora, P. (ed.), The realms of memory. New York: Columbia University Press, pp. 121.
Norwegian Directorate for Development Cooperation(NORAD). (2017). Country evaluation brief: Palestine. Retrieved 28 February 2020 from www.norad.no/om-bistand/publikasjon/2017/country-evaluation-brief-palestine/
Norwegian–Serbian Coproduction. (2011). Reunion: Ten years after the war. [Film].
Obradović-Wochnik, J. (2013). The ‘silent dilemma’ of transitional justice: Silencing and coming to terms with the past in Serbia. International Journal of Transitional Justice, 7(2), 328347.
Obradović-Wochnik, J. (2014). Ethnic conflict and war crimes in the Balkans: The narratives of denial in post-conflict Serbia. London: I. B. Tauris.
OHCHR. (2019). The independent expert on human rights and international solidarity. Retrieved 20 May 2019 from www.ohchr.org/EN/Issues/Solidarity/Pages/IESolidarityIndex.aspx
Olesen, T. (2012). Global injustice memories: The 1994 Rwanda genocide. International Political Sociology, 6(4), 373389.
Olick, J. (2007). The politics of regret. New York: Routledge.
Olick, J., & Levy, D. (1997). Collective memory and cultural constraint: Holocaust myth and rationality in German politics. American Sociological Review, 62(6), 921936.
Omer, A. (2009). It’s nothing personal: The globalisation of justice, the transferability of protest, and the case of the Palestine solidarity movement. Studies in Ethnicity and Nationalism, 9(3), 497518.
Orlić, O. (2017). Intercultural dialogue among the elderly in Zadar Area, Croatia. International Journal of Culture and History (Ejournal), 3(3), 167173.
Orlović, S. (2007). Europeanization and democratization of parties and party system of Serbia. Politics in Central Europe, 3(1–2), 92104.
OSCE Office for Democratic Institutions and Human Rights. (2015a). Holocaust Memorial Days: An overview of remembrance and education in the OSCE region. Retrieved 20 May 2019 from www.osce.org/hmd2015
OSCE Office for Democratic Institutions and Human Rights. (2015b). Teaching about and commemorating the Roma and Sinti genocide: Practices within the OSCE area. Retrieved 20 May 2019 from www.osce.org/romasintigenocide
OSCE Office for Democratic Institutions and Human Rights (2014). Report on Bosnia and Herzegovina: Roma in the genocide. Retrieved 28 February 2020 from http://roma-genocide.org/en/map/bosnia-and-herzegovina
Özyürek, E. (2018). Rethinking empathy: Emotions triggered by the Holocaust among the Muslim-minority in Germany. Anthropological Theory, 18(4), 456477.
Parents Circle – Families Forum. (2017). Dialogue meetings. Retrieved 20 May 2019 from http://theparentscircle.org/en/pcff-activities_eng/dialogue_meetings_eng/
Pavasović-Trošt, T. (2013). War crimes as political tools: Bleiburg and Jasenovac in history textbooks 1973–2012. In: Stančetić, V. & Janković, S., (Mis)Uses of history: History as a political tool in the Western Balkans. Belgrade: CSDU, pp. 1347.
Pellet, A. (2000). ‘Human rightism’ and international law. Gilberto Amado Memorial Lecture, United Nations. Retrieved 28 February 2020 from http://pellet.actu.com/wp-content/uploads/2016/02/PELLET-2000-Human-rightism-and-international-law-G.-Amado.pdf
Perugini, N., & Gordon, N. (2015). The human right to dominate. Oxford: Oxford University Press.
Petrović, E. (2000). Ethnonationalism and the dissolution of Yugoslavia. In: Halpern, Y. & Kideckel, D. (eds.), Neighbors at war: Anthropological perspectives on Yugoslav ethnicity, culture and history. University Park: Pennsylvania University Press, pp. 164176.
Porat, D. (2004). From the scandal to the Holocaust in Israeli education. Journal of Contemporary History, 39(4), 619636.
Power, M. (2000). Reconciliation, restoration and guilt: The politics of apologies. Media International Australia Incorporating Culture and Policy, 95(1), 191205.
Prošić-Dvornić, M. (2000). Serbia: The inside story. In: Halpern, Y. & Kideckel, D. (eds.), Neighbors at war: Anthropological perspectives on Yugoslav ethnicity, culture and history. University Park: Pennsylvania University Press, pp. 317338.
Prtorić, J. (2017). How socialist Yugoslavia’s legacy is being removed from the landscape. The Srpska Times. Retrieved 20 May 2019 from http://thesrpskatimes.com/how-socialist-yugoslavias-legacy-is-being-removed-from-the-landscape/
Pugh, M. (2002). Postwar political economy in Bosnia and Herzegovina: The spoils of peace. Global Governance: A Review of Multilateralism and International Organizations, 8(4), 467482.
Pundak, R. (2001). From Oslo to Taba: What went wrong? Survival, 43(3), 3145.
Pundak, R., Ben-Nun, A., & Finkel, L. (2012). More relevant than ever: People-to-people peacebuilding efforts in Israel and Palestine. Palestine–Israel Journal, 18(2–3), 4653.
Rabinowitz, D. (2001). Natives with jackets and degrees: Othering, objectification and the role of Palestinians in the co-existence field in Israel. Social Anthropology, 9(1), 6580.
Radaelli, C. (2003). The Europeanization of public policy. In: Featherstone, K. & Radaelli, C. (eds.), The politics of Europeanization. Oxford: Oxford University Press., pp. 2757.
Radio Free Europe. (2017). Yugo-nostalgia prevails in Serbia, Bosnia. Retrieved 20 May 2019 from www.rferl.org/a/balkans-without-borders-yugo-nostalgia-serbia-bosnia/28511123.html
Radović, B. (2004). Yugoslav wars and some of their social consequences. In: Špiric, Ž., Knežević, G., Jović, V. & Opačić, G. (eds.), Torture in war: Consequences and rehabilitation of the victims: Yugoslav experience. Belgrade: IAD, pp. 2568.
Radović, S. (2006). Gradski prostori od mesta do nemesta, i vice versa: Slučaj beogradskog Starog Sajmišta, Spomen mesta – istorija sećanja. Zbornik Radova Etnografskog Instituta SANU, 26, 145160.
Ramet, S. (2004). Explaining the Yugoslav meltdown, 1: ‘For a charm of powerful trouble, Like a hell-broth boil and bubble’:1 Theories about the roots of the Yugoslav troubles. Nationalities Papers, 32(4), 731763.
Rieff, D. (2017). In praise of forgetting: Historical memory and its ironies. New Haven, CT: Yale University Press.
Risse, T. (1999). International norms and domestic change: Arguing and communicative behavior in the human rights area. Politics & Society, 27(4), 529559.
Ritzer, G. (1996). The McDonaldization of society: An investigation into the changing character of contemporary social life. Thousand Oaks, CA: Pine Forge Press.
Rivera, L. (2008). Managing ‘spoiled’ national identity: War, tourism, and memory in Croatia. American Sociological Review, 73(4), 613634.
Roht-Arriaza, N. (2004). Reparations in the aftermath of repression and mass violence. In: Stover, E. & Harvey, M. (eds.), My neighbor, my enemy: Justice and community in the aftermath of mass atrocity. Cambridge: Cambridge University Press, pp. 121123.
Ron, Y., Maoz, I., & Bekerman, Z. (2010). Dialogue and ideology: The effect of continuous involvement in Jewish–Arab dialogue encounters on the ideological perspectives of Israeli-Jews. International Journal of Intercultural Relations, 34(6), 571579.
Rosoux, V. (2016). Negotiating friendship: Franco–German and Franco–Algerian cases. PIN Points, 43, 1319.
Ross, L., & Nisbett, R. E. (1991). The person and the situation: Perspectives of social psychology. New York: McGraw-Hill.
Rouhana, N., & Korper, S. (1997). Power asymmetry and goals of unofficial third party intervention in protracted intergroup conflict. Peace and Conflict: Journal of Peace Psychology, 3(1), 117.
Rouhana, N., & Sabbagh-Khoury, A. (2014). Settler-colonial citizenship: Conceptualizing the relationship between Israel and its Palestinian citizens. Settler Colonial Studies, 5(3), 205225.
Roy, O. (2003). Globalized Islam: The search for a new Ummah. New York: Columbia University Press.
Rudd, K. (2008). Apology to Australia’s indigenous peoples. ParlInfo. Retrieved 25 May 2019 from http://parlinfo.aph.gov.au/parlInfo/search/display/display.w3p;query=Id%3A%22chamber%2Fhansardr%2F2008–02-13%2F0003%22
Russou, H. (2007). History of memory, politics of the past, for what? In: Jarausch, K. & Lindenberger, T. (eds.), Conflicted memories: Europeanizing contemporary histories. Oxford: Berghahn Books, pp. 2337.
Rydgren, J. (2007). The power of the past: A contribution to a cognitive sociology of ethnic conflict. Sociological Theory, 25(3), 225244.
Sa’adi, A. (2002). Catastrophe, memory and identity: Al-Nakbah as a component of Palestinian identity. Israel Studies, 7(2), 175198.
Saferworld. (August 2010). The missing peace: The need for a long-term strategy in Bosnia and Herzegovina. Retrieved 28 February 2020 from www.nansen-dialogue.net/pdf/missingp.pdf
Sagy, S., Adwan, S., & Kaplan, A. (2002). Interpretations of the past and expectations for the future among Israeli and Palestinian youth. American Journal of Orthopsychiatry, 72(1), 2638.
Sahlins, M. (2013). Difference. Oceania, 83(3), 281294.
Said, E. (1979). The question of Palestine. New York: Vintage Books.
Said, E. (2001). Blaming the victims: Spurious scholarship and the Palestinian question. London and New York: Verso.
Sanbar, E. (2001). Out of place, out of time. Mediterranean Historical Review, 16(1), 8794.
Schäuble, M. (2011). How history takes place: Sacralized landscapes in the Croatian–Bosnian border region. History and Memory, 23(1), 2361.
Schimmelfenning, F., & Sedlemeier, U. (2005). The Europeanization of Central and Eastern Europe. Ithaca, NY: Cornell University Press.
Schull, J. (1992). What is ideology? Theoretical problems and lessons from Soviet-type societies. Political Studies, 40(4), 728741.
Schwartz, B. (1996). Memory as a cultural system: Abraham Lincoln in World War II. American Sociological Review, 61(5), 908927.
Schwartz, B., Fukuoka, K., & Takita-Ishii, S. (2005). Collective memory: Why culture matters. In: Jacobs, M. & Hanrahan, N. Weiss, The Blackwell companion to the sociology of culture. Malden, MA: Blackwell, pp. 253271.
Scott, J. (1995). Multiculturalism and the politics of identity. In: Rachman, J. (ed.), The identity in question. London and New York: Routledge, pp. 312.
Segev, T. (1993). The seventh million. New York: Hill and Wang.
Sekulić, D., Massey, G., & Hodson, R. (1994). Who were the Yugoslavs? Failed sources of a common identity in the former Yugoslavia. American Sociological Review, 59(1), 8397.
Seliger, M. (1976). Ideology and politics. London: Routledge.
Sharp, D. N. (2013). Interrogating the peripheries: The preoccupations of fourth generation transitional justice. Harvard Human Rights Journal, 26, 149178.
Shils, E., & Janowitz, M. (1948). Cohesion and disintegration in the Wehrmacht in World War II. Public Opinion Quarterly, 12(2), 280315. doi: 10.1086/265951
Shlaim, A. (1995). The debate about 1948. International Journal of Middle East Studies, 27(03), 287304.
Shlaim, A. (2000). Israel and the Arab world. New York: Penguin Press.
Sikkink, K. (1993). The power of principled ideas: Human rights policies in the United States and Western Europe. In: Goldstein, J. & Keohane, R. O., Ideas and foreign policy: Beliefs, institutions and political change. Ithaca, NY: Cornell University Press, pp. 139–72.
Sikkink, K. (2011). The justice cascade: Human rights prosecutions and world politics. New York: W. W. Norton.
Sikkink, K. (2017). Evidence for hope: Making human rights work in the 21st century. Princeton, NJ: Princeton University Press.
Sikkink, K., & Smith, J. (2002). Infrastructures for change: Transnational organizations. In: Khagram, S., Riker, J. & Sikkink, K., Restructuring world politics: Transnational social movements, networks, and norms. Minneapolis: University of Minnesota Press, pp. 2244.
Sjoberg, G., Gill, E., & Williams, N. (2001). A sociology of human rights. Social Problems, 48(1), 1147.
Smith, A. (1981). War and ethnicity: The role of warfare in the formation, self‐images and cohesion of ethnic communities. Ethnic and Racial Studies, 4(4), 375397.
Smith, C., & Sorrell, K. (2014). On social solidarity. In: Jeffries, V. (ed.), The Palgrave handbook of altruism, morality, and social solidarity: Formulating a field of study. New York: Palgrave Macmillan, pp. 219249.
Sorek, T. (2013). Calendars, martyrs, and Palestinian particularism under British rule. Journal of Palestine Studies, 43(1), 623.
Spangled, E. (2015). Understanding Israel/Palestine: Race, nation, and human rights in the conflict. Rotterdam, Boston and Taipai: Sense Publishers.
Spini, D., & Doise, W. (1998). Organizing principles of involvement in human rights and their social anchoring in value priorities. European Journal of Social Psychology, 28(4), 603622.
Stannard, D. (1996). Uniqueness as denial: The politics of genocide scholarship. In: Rosenbaum, S. A. (ed.), Is the Holocaust unique? Boulder, CO: Westview Press, pp. 163208.
Starl, K., Apostolovski, V., Meier, I., Möstl, M., Vivona, M., & Kulmer, A. (2017). Human rights indicators in the context of the European Union. Graz: FRAME, European Commission.
Sterchele, D. (2007). The limits of inter-religious dialogue and the form of football rituals: The case of Bosnia-Herzegovina. Social Compass, 54(2), 211224.
Stetter, S. (2003). Democratization without democracy? The assistance of the European Union for democratization processes in Palestine. Mediterranean Politics, 8(2–3), 153173.
Stojanović, D. (2009). Slika ratova devedesetih u srpskim udžbenicima istorije (1993–2005). In: Cipek, T. & Bosko, S. (eds.), Kultura sjećanja: 1991. Povijesni lomovi i svladavanje prošlosti. Zagreb: Disput, pp. 343359.
Stone, D. (2006). Memory and genocide. In: Bloxham, D. & Moses, D., The Oxford handbook of genocide studies. Oxford: Oxford University Press, pp. 12.
Štrbac, S. (1999). Zločini nad Srbima na prostoru Hrvatske u periodu 90–99. Beograd: Bilten – vanredni broj, Dokumentacioni Informacioni Centar Veritas, pp. 211.
Subotić, J. (2009). Hijacked justice: Dealing with the past in the Balkans. Ithaca, NY, and London: Cornell University Press.
Subotić, J. (2019). Yellow star, red star: Holocaust remembrance after communism. Ithaca, NY: Cornell University Press.
Swidler, A. (1986). Culture in action: Symbols and strategies. American Sociological Review, 51(2), 273. doi: 10.2307/2095521
Sznaider, N. (1998). The sociology of compassion: A study in the sociology of morals. Cultural Values, 2(1), 117139.
Sznaider, N. (2015). Compassion, cruelty, and human rights. In: Anderson, R., World suffering and quality of life. Dordrecht: Springer, pp. 5565.
Talal, A. (2000). What do human rights do? An anthropological enquiry. Theory and Event, 4(4), 116.
Tarrow, S. (1994). Power in movement: Social movements and contentious politics. New York: Cambridge University Press.
Teitel, R. (2003). Transitional justice genealogies. Harvard Human Rights Journal, 16, 6994.
The Srpska Times. (2017). How socialist Yugoslavia’s legacy is being removed from the landscape. Retrieved 28 February 2020 from http://thesrpskatimes.com/how-socialist-yugoslavias-legacy-is-being-removed-from-the-landscape/
Thompson, J. (2002). Taking responsibility for the past. Cambridge: Polity Press.
Thompson, J. (2008). Apology, justice, and respect: A critical defense of political apology. In: Gibney, M., Howard-Hassmann, R., Coicaud, J. & Steiner, N., The age of apology: Facing up to the past. Philadelphia: University of Pennsylvania Press, pp. 3144.
Thompson, J. (2009). Apology, historical obligations and the ethics of memory. Memory Studies, 2(2), 195210.
Todorov, T. (2003). Hope and memory: Lessons from the twentieth century. Princeton, NJ: Princeton University Press.
Tokača, M. (2013). The Bosnian book of the dead. Sarajevo and Beograd: Research and Documentation Centre (IDC) & Humanitarian Law Center of Serbia.
Tunbridge, J., & Ashworth, G. (1996). Dissonant heritage. Chichester: John Wiley & Sons.
Turner, B. (1993). Outline of a theory of human rights. Sociology, 27(3), 489512. doi: 10.1177/0038038593027003009
Turner, B. (2011). The rights of age: On human vulnerability. In: Blau, J. & Frezzo, M., Sociology and human rights: A Bill of Rights for the twenty-first century. Thousand Oaks, CA: Sage, pp. 201222.
Turner, M. (2012). Completing the circle: Peacebuilding as colonial practice in the occupied Palestinian territory. International Peacekeeping, 19(4), 492507.
United Nations Country Team. (2013). Common county assessment Bosnia Herzegovina. Retrieved 28 February 2020 from www.undp.org/content/dam/unct/bih/PDFs/Prism%20Research%20for%20UN%20RCO_Report.pdf
United Nations General Assembly. (1985). Declaration of basic principles of justice for victims of crime and abuse of power. A/RES/40/34. Retrieved 28 February 2020 from www.un.org/en/genocideprevention/documents/atrocity crimes/Doc.29_declaration%20victims%20crime%20and%20abuse%20of%20power.pdf
United Nations General Assembly, (2013). Report of the Special Rapporteur in the field of cultural rights. Historical and memorial narratives in divided societies: History textbooks, memorials and museums. A/68/296. Retrieved 28 February 2020 from www.ohchr.org/EN/Issues/CulturalRights/Pages/HistoricalMemorialNarratives.aspx
United Nations General Assembly. (2014). Report of the Special Rapporteur in the field of cultural rights, Shaheed F: Memorialization processes. A/HRC/25/49. Retrieved 28 February 2020 from https://digitallibrary.un.org/record/766862?ln=en#record-files-collapse-header
United Nations High Commissioner for Human Rights. (1985). The declaration of basic principles of justice for victims of crime and abuse of power. A/RES/40/3. Retrieved 28 February 2020 from www.ohchr.org/EN/ProfessionalInterest/Pages/VictimsOfCrimeAndAbuseOfPower.aspx
United Nations Regional Information Centre. (2014). Transitional justice. Retrieved 28 February 2020 from www.unric.org/html/english/library/backgrounders/transitionaljustice.pdf
United Nations Relief and Work Agency for Palestinian Refugees in the Near East. (n.d.). Palestine refugees. Retrieved 28 February 2020 from www.unrwa.org/palestine-refugees
United Nations Security Council. (1992). An agenda for peace: Preventive diplomacy, peace-making and peacekeeping. A/47/277 - S/24111. Retrieved 28 February 2020 from https://peaceoperationsreview.org/wp-content/uploads/2015/08/an_agenda_for_peace_1992.pdf
United Nations Security Council. (1994). Final report of the United Nations Commission of Experts established pursuant to Security Council resolution 780. Retrieved 28 February 2020 from www.icty.org/x/file/About/OTP/un_commission_of_experts_report1994_en.pdf
United States Institute of Peace. (2007). The urge to remember: The role of memorials in social reconstruction and transitional justice. Stabilization and Reconstruction series no. 5. Retrieved 28 February 2020 from www.usip.org/sites/default/files/srs5.pdf
Usher, G. (2005). Unmaking Palestine: On Israel, the Palestinians, and the wall. Journal of Palestine Studies, 35(1), 2543.
Van Lange, P. A. M. (2000). Beyond self-interest: A set of propositions relevant to interpersonal orientations. In: Stroebe, W. & Hewstone, M. (eds.), European review of social psychology, Vol. 11. New York: Wiley, pp. 297331.
Van Ness, D., & Strong, H. K. (2010). Restoring justice: An introduction to restorative justice. 4th ed. New Province, NJ: Matthew Bender & Co.
Velikonja, M. (2008). Titonostalgia: A study of nostalgia for Josip Broz Tito. Ljubljana: Peace Institute.
Velikonja, M. (2009). Lost in transition: Nostalgia for socialism in post-socialist countries. East European Politics and Societies, 23(4), 535551.
Veritas. (2014). Srpske žrtve rata i poraća na području Hrvatske i bivše RSK 1990 – 1998. Godine. Dokumentaciono Informacioni Centar Veritas. Retrieved 20 May 2019 from www.veritas.org.rs/srpske-zrtve-rata-i-poraca-na-podrucju-hrvatske-i-bivse-rsk-1990-1998-godine/
Vinitzky-Seroussi, V. (2002). Commemorating a difficult past: Yitzhak Rabin’s memorials. American Sociological Review, 67(1): 30.
Vollhardt, J., & Bilewicz, M. (2013). After the genocide: Psychological perspectives on victim, bystander, and perpetrator groups. Journal of Social Issues, 69(1), 115.
Vukosavljević, N. (2011). Preparing for non-violence: Experiences in the Western Balkans. Berlin: Bergof Foundation, pp. 266284.
Wagner-Pacifici, R., & Schwartz, B. (1991). The Vietnam Veterans Memorial: Commemorating a difficult past. American Journal of Sociology, 97(2), 376420.
Wallerstein, I. (2004). World-systems analysis: An introduction. Durham, NC, and London: Duke University Press.
Weber, M., Henderson, A. M., & Parsons, T. (1947). The theory of social and economic organization. New York: Oxford University Press.
Weenink, D. (2014). Frenzied attacks: A micro-sociological analysis of the emotional dynamics of extreme youth violence. British Journal of Sociology, 65(3), 411433.
Wellman, C. (2000). Solidarity, the individual and human rights. Human Rights Quarterly, 22(3), 639657.
Welsh, H. (1996). Dealing with the Communist past: Central and East European experiences after 1990. Europe–Asia Studies, 48(3), 413428.
Welzer, H., & Neitzel, S. (2012). Soldaten: On fighting, killing and dying. New York: Knopf.
White, R. (2000). Issues in the study of political violence: Understanding the motives of participants in small group political violence. Terrorism and Political Violence, 12(1), 95108.
Wikan, U. (1988). Bereavement and loss in two Muslim communities: Egypt and Bali compared. Social Science & Medicine, 27(5), 451460.
Winter, J. (2007). The generation of memory: Reflections on the ‘memory boom’. Contemporary Historical Studies: Canadian Military History, 10(3), 5766.
Women in Black. (2015). Ženski sud – feministički pristup pravdi. [Video]. Retrieved 28 February 2020 from www.zenskisud.org/filmovi.html
Woodward, A. (1995). The harmony of illusions: Inventing post-traumatic stress disorder. Princeton, NJ: Princeton University Press.
Woodward, S. (1995). Socialist unemployment: The political economy of Yugoslavia, 1945–1990. Princeton, NJ: Princeton University Press.
World Bank. (2008). Implementing the Palestinian reform and development agenda: Economic monitoring report to the Ad Hoc Liaison Committee. Retrieved 28 February 2020 from www.un.org/unispal/document/auto-insert-208572/
Yerkes, M. (2004). Facing the violent past: Discussions with Serbia’s youth. Nationalities Papers, 32(4), 921938.
Young, A. (1995). The harmony of illusions: Inventing post-traumatic stress disorder. Princeton, NJ: Princeton University Press.
Young, J. (1993). The texture of memory: Holocaust memory and meaning. New Haven, CT: Yale University Press.
Youth Initiative for Human Rights. (2014). Regional youth exchange program in the Western Balkans countries. Retrieved 20 May 2019 from www.yihr.rs/en/regional-youth-exchange-program-in-the-western-balkans-countries/
Youth Initiative for Human Rights. (2015). Outcomes to date: Youth Initiative for Human Rights – Croatia. Retrieved 27 February 2020 from http://yihr.hr/wp-content/uploads/2015/01/YIHR-Outcomes-to-date-2015-1.pdf
Zahr, H. (1990). Changing lenses: A new focus on crime and justice. Harrisonburg: Herald Press.
Zehfuss, M. (2006). Remembering to forget/forgetting to remember. In: Bell, D., Memory trauma and world politics: Reflections on the relationship between past and present. New York: Palgrave Macmillan, pp. 213231.
Zelizer, V. (1994). The social meaning of money. Princeton, NJ: Princeton University Press.
Zertal, I. (2005). Israel’s Holocaust and the politics of nationhood. Cambridge: Cambridge University Press.
Zerubavel, Y. (2002). The mythological Sabra and Jewish past: Trauma, memory, and contested identities. Israel Studies, 7(2), 115144.
Žižek, S. (2005). Against human rights. New Left Review, 34, 115131.
Zwierzchowski, J., & Tabeau, E. (2010). The 1992–95 war in Bosnia and Herzegovina: Census-based multiple system estimation of casualties undercount. Conference Paper for the European Population Conference, Vienna.