I WOULD LIKE TO THANK YOU for having founded a prize for German Jewish Studies. A prize such as this is surely a great rarity, if not the first ever in the world. With this you have legitimized and honored this field of study.

A special honor for me personally is that you have established this prize my name. For me this serves as great recognition of the contributions I have made to this field. I accept this tribute in the name of many others who would have equally well deserved it. I started in this field at most a little earlier than others. In the early 1960s I was a visiting Professor in Hamburg and it displeased me back then to see the lack of sincerity of many academics in dealing with the “newest,” history of Germany—its recent Nazi past. A challenge from the Hamburg Senate as to why exile research was not being conducted, was received by some colleagues with derision. I therefore turned to my publisher, Christian Wegner, with whom I had already written a book about Germany, and together we published a collection of texts about the refugees who fled Hitler in which everyday concerns of expatriates come up for discussion. This is how the bookVerbannung: Aufzeichnungen deutscher Schriftsteller im Exil(1964, Banishment: Reflections of German Authors in Exile) came into being, in fact one of the first of its kind on exile research. In my opinion, exile research and its twin sister German and Jewish studies is a vast open field in which a number of undiscovered plantlets are still sprouting.

Last but not least, I would like to congratulate the first award recipient, Abigail Gilman. I have read her essay about Martin Buber, or rather, someone read it to me aloud, and I learned a lot from it. It is probably not my job to say this, but, if I would have been one of the judges, I would have without a doubt cast my vote for this work.

In the context of German Jewish Studies, the term German, of course, refers to all German-speaking areas in the world.