Book contents
- Frontmatter
- Contents
- Introduction
- Acknowledgments
- Contributors
- The Political Needs of a Toolmaking Animal: Madison, Hamilton, Locke, and the Question of Property
- Natural Rights and Imperial Constitutionalism: The American Revolution and the Development of the American Amalgam
- There Is No Such Thing as an Unjust Initial Acquisition
- Nozick and Locke: Filling the Space of Rights
- Toward a Theory of Empirical Natural Rights
- History and Pattern
- Libertarianism at Twin Harvard
- Sidney Hook, Robert Nozick, and the Paradoxes of Freedom
- Begging the Question with Style: Anarchy, State, and Utopia at Thirty Years
- The Shape of Lockean Rights: Fairness, Pareto, Moderation, and Consent
- One Step Beyond Nozick's Minimal State: The Role of Forced Exchanges in Political Theory
- Natural Rights and Political Legitimacy
- Consent Theory for Libertarians
- Prerogatives, Restrictions, and Rights
- Index
History and Pattern
Published online by Cambridge University Press: 06 July 2010
- Frontmatter
- Contents
- Introduction
- Acknowledgments
- Contributors
- The Political Needs of a Toolmaking Animal: Madison, Hamilton, Locke, and the Question of Property
- Natural Rights and Imperial Constitutionalism: The American Revolution and the Development of the American Amalgam
- There Is No Such Thing as an Unjust Initial Acquisition
- Nozick and Locke: Filling the Space of Rights
- Toward a Theory of Empirical Natural Rights
- History and Pattern
- Libertarianism at Twin Harvard
- Sidney Hook, Robert Nozick, and the Paradoxes of Freedom
- Begging the Question with Style: Anarchy, State, and Utopia at Thirty Years
- The Shape of Lockean Rights: Fairness, Pareto, Moderation, and Consent
- One Step Beyond Nozick's Minimal State: The Role of Forced Exchanges in Political Theory
- Natural Rights and Political Legitimacy
- Consent Theory for Libertarians
- Prerogatives, Restrictions, and Rights
- Index
Summary
INTRODUCTION
The agenda for current philosophical work on justice was set in the 1970s by John Rawls and Robert Nozick. Nozick said, “Political philosophers now must either work within Rawls's theory or explain why not.” There is truth in Nozick's compliment, yet when it came to explaining why not, no one did more than Nozick.
Rawls spent the next three decades responding first to Nozick, then to a barrage of criticism from all directions. In part because of this, no short treatment can capture every nuance of Rawls's evolving theory. However, Section II of this essay offers a brief overview of Rawls, and the next four sections reflect on several facets of Nozick's response. Section III explains why Nozick thinks patterned principles of justice are false, and what a historical alternative might look like. Section IV concerns Nozick's skepticism about the very idea that justice is essentially a distributive notion. Section V explains the difference between being arbitrary and being unjust. Nozick accepts Rawls's premise that the natural distribution of talent is arbitrary, but denies that there is any short step from this to a conclusion that the natural distribution is unjust. Section VI notes that Nozick also agrees with Rawls on the core idea of natural rights liberalism: namely, that we are separate persons. However, Rawls and Nozick interpret that idea in different ways-momentously different ways. The tension between their interpretations is among the forces shaping political philosophy to this day.
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- Natural Rights Liberalism from Locke to Nozick , pp. 148 - 177Publisher: Cambridge University PressPrint publication year: 2004