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The Mystics of al-Andalus
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    Ebstein, Michael 2018. The Circular Vision of Existence: From Ismāʿīlī Writings to the Works of Ibn al-ʿArabī. Shii Studies Review, Vol. 2, Issue. 1-2, p. 156.

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Book description

The twelfth century CE was a watershed moment for mysticism in the Muslim West. In al-Andalus, the pioneers of this mystical tradition, the Mu'tabirun or 'Contemplators', championed a synthesis between Muslim scriptural sources and Neoplatonic cosmology. Ibn Barrajān of Seville was most responsible for shaping this new intellectual approach, and is the focus of Yousef Casewit's book. Ibn Barrajān's extensive commentaries on the divine names and the Qur'ān stress the significance of God's signs in nature, the Arabic bible as a means of interpreting the Qur'ān, and the mystical crossing from the visible to the unseen. With an examination of the understudied writings of both Ibn Barrajān and his contemporaries, Ibn al-'Arif and Ibn Qasi, as well as the wider socio-political and scholarly context in al-Andalus, this book will appeal to researchers of the medieval Islamic world and the history of mysticism and Sufism in the Muslim West.


'The book, like other works in the Cambridge Studies [in] Islamic Civilization series, effectively illustrates the picture of a polycentric Middle East and North Africa, where Cordoba and Marrakesh were deeply intertwined with developments further east in cities like Cairo and Baghdad. Casewit's contribution is productive at a theoretical level for both medieval and modern historians. … [His] monograph will undoubtedly inspire a new generation of historians to explore the manuscript libraries around the world - from Fez to Istanbul - where lost Arabic texts have been found but remain unexamined.'

Ali Humayun Akhtar Source: The American Historical Review

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Sharḥ asmāʾ Allāh al-ḥusnā

Sharḥ asmāʾ Allāh al-ḥusnā, 2 vols., ed. al-Mazyadī, Aḥmad Farīd, Beirut: Dār al-Kutub al-ʿIlmiyya, 2010.
Šarḥ asmāʾ Allāh al-ḥusnà – Comentario sobre los nombres más bellos de Dios, ed. de la Torre, Purificación, Madrid: Consejo Superior de Investigaciones Científicas, Agencia Española de Cooperación Internacional, 2000.

Istanbul, MS Topkapı Ahmet III 1495 (257 ff.; 595 h); Istanbul, MS Şehid Ali Paşa 426 (221 ff.; 598 h); Istanbul, MS Ayasofya 1869 (242 ff.; 608 h); Konya, MS Yusuf Aǧa 5084 (383 ff.; 667 h); Istanbul, MS Atif Efendi 1525 (230 ff.; 709 h); London, MS Brit. Museum 1612 (157 ff.; 709 h); Medina, MS ʿĀrif Ḥikmat 35 (270 ff.; 716 h); Istanbul, MS Topkapı Ahmet III 1591 (349 ff.; 728 h); Istanbul, MS Nuruosmaniye 2876 (238ff; 726 h); Istanbul, MS Nuruosmaniye 2877 (237 ff.; 733 h); Istanbul, MS Çarullah 1023 (235 ff.; 795 h); Cairo, MS Ṭalʿat 1502 (237 ff.; 8th c. h?); Istanbul, MS Fatih 766 (283 ff.; 879 h); Istanbul, MS Laleli 1551 (198 ff.; 933 h); MS Istanbul Univ. 2484 (311 ff.; 949 h); MS Berlin 2221 (82 ff.; 934 h); Mulakhkhaṣ, compiled by ‛Abd al-Qādir b. Ibrāhīm al-Maqdisī; Turkey, Antalya Province, MS Elmalı 2484 (310 ff.; 958 h); MS Paris 2642 (276 ff; 984 h); Tunis, MS Bibliothèque Nationale 07651 (165 ff; n/d); Tunis, MS Bibliothèque Nationale 03547 (170 ff; n/d).

  • Sharḥ maʿānī asmāʾ Allāh al-ḥusnā; Tarjumān lisān al-ḥaqq al-mabthūth fī al-amr wa-l-khalq (MS. Paris 2642).

  • Summary by ʿAbd al-Qāhir b. Ibrāhīm b. Muhammad b. Badr al-Maqdisī (d. 934/1527) entitled al-Mulakhkhaṣ, MS Berlin 2221 (82 ff.; 934 h).

Tanbīh al-afhām ilā tadabbur al-kitāb al-ḥakīm wa-ta ʿarruf al-āyāt wa-l-nabaʾ al- ʿaẓīm

Tanbīh al-afhām ilā tadabbur al-kitāb al-ḥakīm wa-taʿarruf al-āyāt wa-l-nabaʾ al-ʿaẓīm, al-maʿrūf bi-Tafsīr Ibn Barrajān, 5 vols., ed. ʿAbd al-Karīm, Fateh Hosni, Amman: Dār al-Nūr al-Mubīn, 2016.
Tafsīr Ibn Barrajān: Tanbīh al-afhām ilā tadabbur al-kitāb al-ḥakīm wa-taʿarruf al-āyāt wa-l-nabaʾ al-ʿaẓīm, 5 vols., ed. al-Mazyadī, Aḥmad Farīd, Beirut: Dār al-Kutub al-ʿIlmiyya, 2013.
Al-Tafsīr al-ṣūfī li-l-qurʾān li-Abī al-Ḥakam b. Barrajān: aw Tanbīh al-afhām ilā tadabbur al-kitāb al-ḥakīm wa-taʿarruf al-āyāt wa-l-nabaʾ al-ʿaẓīm, 2 vols., ed. al-ʿAdlūnī, Muḥammad, Casablanca: Dār al-Thaqāfa, 2011 (incomplete, Part 2, sūras 17–114).

Konya, MS Yusuf Aǧa 4744 (247 ff.; ca. 600 h; beginning – sura 6); Konya, MS Yusuf Aǧa 4745 (182 ff; ca. 600 h; sura 7 – sura 18); Konya, MS Yusuf Aǧa 4746 (365 ff; ca. 600 h; sura 19 – sura 111); Bursa, MS Huseyin Çelebi 38 (170 ff.; 652 h; beginning – sura 2:160); Istanbul, MS Reisülküttap 30 (422 ff.; 667 h; beginning – sura 18); Istanbul, MS Damad Ibrahim 25 (204 ff.; 677 h; beginning – sura 2); Istanbul, MS Feyzullah 35 (535 ff.; 7th c. h; beginning – sura 110); Istanbul, MS Darülmesnevi 42 (242 ff.; 7th c. h; sura 38 – sura 114); Istanbul, MS Çarullah 53m (263 ff.; 738 h; beginning – sura 5); Magalia, MS Esmahan Sultan 38 (265 ff.; 839 h; beginning – sura 15); Istanbul, MS Şehid Ali 73 (441 ff.; 1127 h; complete); Istanbul, MS Damad Ibrahim 27 (621 ff.; 1128 h; complete); Istanbul, MS Damad Ibrahim 26 (478 ff.; 1129 h; complete); Istanbul, MS Reisulküttap 31 (316 ff.; 1168 h; sura 19 – sura 114); MS Nuruosmaniye 148 (490 ff.; 12th c. h; complete); Istanbul, MS Feyzullah 35 (9th/15th century; complete); MS Rabat 242 (sura 7 – sura 24); MS Tehran 350 (beginning – sura 18); MS Munich Aumer 83 (sura 17 – sura 114).

Al-Irshād fī tafsīr al-qurʾān; Tafsīr al-qurʾān li-Ibn Barrajān; Kitāb al-Irshād fī Tafsīr al-qurʾān; Tafsīr ʿAbd al-Salām al-musammā bi-l-Irshād.

Īḍāḥ al-ḥikma bi-aḥkām al-ʿibra

A Qurʾān commentary by Ibn Barrajān of Seville (d. 536/1141): Īḍāḥ al-ḥikma bi-ʾaḥkām al-ʿibra (Wisdom deciphered, the unseen discovered), eds. Böwering, Gerhard and Casewit, Yousef, Leiden and Boston: Brill, 2016.

Istanbul MS Mahmud Paşa 3 (275 ff.; 596 h; beginning – sura 19); Istanbul MS Mahmud Paşa 4 (262 ff.; ca. 596 h; sura 20 – 114); Istanbul MS Murad Molla 35 (306 ff.; 612 h; beginning – sura 114).

Īḍāḥ al-ḥikma bi-aḥkām al-ʿibra fī maʿānī al-qurʾān al-ʿazīz; K. al-Īḍāḥ fī al-tafsīr.

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