Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-swr86 Total loading time: 0 Render date: 2024-07-20T13:04:15.695Z Has data issue: false hasContentIssue false

12 - Islamophobia in the construction of British Muslim identity politics

from Section 3 - Religion, race and difference

Published online by Cambridge University Press:  05 August 2013

Jonathan Birt
Affiliation:
Islamic Foundation, UK
Peter Hopkins
Affiliation:
University of Newcastle
Richard Gale
Affiliation:
University of Birmingham
Get access

Summary

I am a proud British Muslim. I am close to my community and they are really proud that I am training to be a doctor. I would never give up that heritage. I feel I have nothing in common with all this multiculturalism stuff. Where were all those black brothers and sisters when we were being attacked over Rushdie? Did the CRE say anything to support us? My links are international. We are developing a modern, cosmopolitan Islamic network across the world.

(Muslim female, 20 cited in Alibhai-Brown 2000: 25)

As has been commonly observed, questions of identity and, in particular, of identity politics have become central to public deliberation and theoretical debate. It is the contention of this chapter that much debate over identity has been overly concerned with discussions around anti-essentialism and that it should rather focus on the interplay between personal and political agency and its troubled, unstable manifestation as ‘identity politics’, as Stuart Hall suggests (2000b: 16). But troubling to anti-essentialists is the fact that identity movements conflate personal and public identities and that in the act of mobilisation they cut across other social identities—and herein lies their power to challenge prevailing norms (Werbner 1997). The young woman in the above quote conflates different strands together with proud self-awareness: her Britishness, Muslimness, professionalism, international connections and cosmopolitan modern faith, rejecting what she sees as any pre-packaged multiculturalist or anti-racist identity.

Type
Chapter
Information
Muslims in Britain
Race, Place and Identities
, pp. 210 - 227
Publisher: Edinburgh University Press
Print publication year: 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×