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10 - Monasteries and secular education in late medieval England

from Monasteries and Education

Published online by Cambridge University Press:  24 October 2017

James G. Clark
Affiliation:
Senior Lecturer in Late Medieval History at the University of Bristol
James G. Clark
Affiliation:
Professor of History, University of Exeter
Martin Heale
Affiliation:
Dr Martin Heale is Senior Lecturer in Late Medieval History, University of Liverpool.
Michael Hicks
Affiliation:
Michael Hicks is Emeritus Professor of Medieval History and Head of History at the University of Winchester.
Julie Kerr
Affiliation:
Office of Lifelong Learning at the University of Edinburgh
Nicholas Orme
Affiliation:
Nicholas Orme is Emeritus Professor of History at the University of Exeter and an Honorary Canon of Truro Cathedral.
Sheila Sweetinburgh
Affiliation:
Associate Lecturer at the University of Kent and a freelance documentary researcher [principally for Canterbury Archaeological Trust]
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Summary

At the Dissolution of the Monasteries, as aspirational gentry and territorial nobility pestered Cromwell and his master for their portion of the spoil, an altogether more altruistic proposal emerged from the circle of humanist scholars and moderate reformers assembled around the king: the former abbeys and priories should be transformed into public schools not only for the social elite but also for the benefit of the whole commonweal. The precedents for such a proposal were clear. Since the Black Death several ecclesiastical and secular patrons had recycled monastic resources for the purpose of scholastic foundations. The most conspicuous contemporary case was perhaps also the least auspicious, since Wolsey's sequestered colleges at Ipswich and Oxford were incomplete, but it is possible the reformers were also aware of the greater progress of their continental counterparts, where schools and seminaries had already risen from the shells of surrendered monasteries. There is no doubt their plan was also underpinned by a powerful commitment to the cause of humanism, which had been promoted so far only in a handful of high profile schools. Their primary impulse, however, was surely the conviction, shared by many in early Tudor England, that the monasteries had abandoned their traditional role as centres of education for the whole Christian community. The reformers fondly imagined a remote past when monasteries earned their endowments serving as beacons of education and enlightenment in an otherwise barren landscape. But in their own time it was widely believed the monks had withdrawn behind their precinct walls to waste their resources upon themselves: ‘they [i.e. the possessioners] are gloriously self satisfied’, wrote Erasmus of Rotterdam, ‘they believe it is the highest form of piety to be so uneducated they cannot even read’.

The view of the monasteries as an obstacle to the spread of education – and of the Reformation as the first great stimulus to it – persisted for generations after these public and scholarly debates had subsided.

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Publisher: Boydell & Brewer
Print publication year: 2008

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