The writing of the history of Maharashtra and the Marathas is almost as old as the polity itself. The first histories, termed bakhars, and written in Marathi by Brahmin eulogists, were the product of the late seventeenth century to the mid-eighteenth century. The current consensus is that much of the genre was hagiographical and often confused in dating and placing events. Nevertheless, the best of this literature – the Shabasad Bakhar and the 91-Kalami Bakhar – is important both for the facts and the tone of the heroic and tragic events which form the basis of the popular history of Maharashtra.

Unfortunately, many of the statements of even these two most reliable bakhars have found their way into scholarly writing without careful use of corroborating evidence. Considered critically, however, the bakhar literature does raise several important issues for our understanding of the Maratha polity. First, this literature treats Shivaji – founder of the polity – as a near divine figure, regularly inspired by the goddess Bhavani to great deeds, which were primarily important as a Hindu resistance to Muslim domination and as leading to the establishment of a Hindu state. This theme of some decisive difference between Shivaji's Maharashtrian kingdom and earlier Muslim Maharashtrian kingdoms is an important one which runs regularly through the later historiography on Maharashtra. Just what those differences were and how they came about are critical to any discussion of the Maratha polity.