Book contents
- Frontmatter
- Contents
- Acknowledgments and Credits
- List of Contributors
- Introduction: Spokes in the Wheels
- 1 Stagecoach and Hollywood's A-Western Renaissance
- 2 “Powered by a Ford”? Dudley Nichols, Authorship, and Cultural Ethos in Stagecoach
- 3 That Past, This Present: Historicizing John Ford, 1939
- 4 “A Little Bit Savage”: Stagecoach and Racial Representation
- 5 “Be a Proud, Glorified Dreg”: Class, Gender, and Frontier Democracy in Stagecoach
- 6 Stagecoach and the Quest for Selfhood
- Reviews of Stagecoach
- Filmography
- Select Bibliography
- Index
4 - “A Little Bit Savage”: Stagecoach and Racial Representation
Published online by Cambridge University Press: 08 January 2010
- Frontmatter
- Contents
- Acknowledgments and Credits
- List of Contributors
- Introduction: Spokes in the Wheels
- 1 Stagecoach and Hollywood's A-Western Renaissance
- 2 “Powered by a Ford”? Dudley Nichols, Authorship, and Cultural Ethos in Stagecoach
- 3 That Past, This Present: Historicizing John Ford, 1939
- 4 “A Little Bit Savage”: Stagecoach and Racial Representation
- 5 “Be a Proud, Glorified Dreg”: Class, Gender, and Frontier Democracy in Stagecoach
- 6 Stagecoach and the Quest for Selfhood
- Reviews of Stagecoach
- Filmography
- Select Bibliography
- Index
Summary
The first image of an Apache Indian in John Ford's Stagecoach (1939) follows a reaction shot and shout from the whiskey salesman Peacock, as he spots Yakima, the station-keeper Chris's wife. She is, he warns everyone else, “a savage!” and Chris replies jokingly -betraying some obvious pleasure in the thought – that “she is a little bit savage, I think.” He also allows that she is indeed “one of Geronimo's people,” and so for him a kind of security, since having an Apache wife means the “Apaches don't bother me.” More than just a brief bit of comic relief or a measure of how finely these people have had to calculate their relationships – for both pleasure and safety – at this far edge of “civilization,” this scene illustrates how quickly and superficially determinations about others are made here. And especially subject to this sort of quick judgment are the Indians, whom, the film emphasizes, most of the whites know only by reputation or general appearance – thus the film's opening in which a soldier mistakes a Comanche cavalry scout for a renegade Apache. This play of racial representation and judgment or misjudgment echoes a number of other instances of problematic or troubled racial representation in Ford's films, while it also points toward his larger concern with the nature of civilization, particularly its fear of the other, its hardly repressed sense that even “a little bit savage,” even a slight taint, usually seems far too much for American tastes.
- Type
- Chapter
- Information
- John Ford's Stagecoach , pp. 113 - 131Publisher: Cambridge University PressPrint publication year: 2002