Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-7tdvq Total loading time: 0 Render date: 2024-08-16T06:25:53.523Z Has data issue: false hasContentIssue false

1 - Introduction

Published online by Cambridge University Press:  05 June 2012

Effie Fokas
Affiliation:
Hellenic Foundation for European and Foreign Policy
Aziz Al-Azmeh
Affiliation:
Central European University, Budapest
Effie Fokas
Affiliation:
Hellenic Foundation for European and Foreign Policy (ELIAMEP)
Get access

Summary

It is a daunting task to introduce a text on this subject today, given the rapid pace of change surrounding Islam in Europe. The vast dimensions of this change defy simple summary and necessitate new, continuous and multifaceted research. By contrast, it is all too easy to list developments that have saturated print and electronic media coverage of Islam and of Muslims – even if only superficially related to the latter. The list ranges from examples of extremism such as the killing of Theo van Gogh and the Madrid and London bombings, to controversies pivoting on Islam, such as the eruptions following the printing of the cartoons of Mohammed in the Danish Jyllands-Posten and the reprinting elsewhere (aftershocks continue to be felt in the form of intense debates on free speech versus blasphemy, or versus religion, or versus Islam, depending on the interlocutor's perspective), and following Pope Benedict XVI's denigrating words on Islam in his Regensburg University speech. Meanwhile, also contentious have been plans for the subjection of immigrants to ‘citizenship tests’ aimed at assessing whether their values are compatible with those of the majority community. The Dutch example is the most poignant, suggesting little tolerance for immigrants who do not embrace Dutch values of tolerance, and raising further debate on whether ‘some values are better than others’. International press reports also bring to light national-level debates, such as controversy over the ‘identity soup’ served in soup kitchens in France to the exclusion of Muslims (and Jews), renewed disputes regarding the wearing of headscarves in public schools, and tensions concerning the building of mosques (most acute in France, Italy and of course Greece).

Type
Chapter
Information
Islam in Europe
Diversity, Identity and Influence
, pp. 1 - 15
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

al-Azmeh, Aziz, Islams and modernities, London: Verso, 1993.Google Scholar
Auslander, Leonora, ‘Bavarian crucifixes and French headscarves’, Cultural Dynamics, vol. 12, no. 3, 2000, pp. 283–309.CrossRefGoogle Scholar
Berger, Peter, The desecularization of the world, Washington, DC: Ethics and Public Policy Center, 1999.Google Scholar
Casanova, José, Public religions in the modern world, Chicago: University of Chicago Press, 1994.Google Scholar
Casanova, José‘Religion, European secular identities, and European integration’, in ByrnesKatzenstein, Timothy Peter (eds.), Religion in an expanding Europe, Cambridge: Cambridge University Press, 2006, pp. 65–92.CrossRefGoogle Scholar
Davie, Grace, Religion in Britain since 1945. Believing without belonging, Oxford: Blackwell, 1994.Google Scholar
EUMC (European Monitoring Centre on Racism and Xenophobia) European Roundtables Meetings report of 2003, accessible via the EUMC website: www.eumc.europa.eu/eumc/index.php
Habermas, Jürgen, lecture delivered upon receipt of the Holberg Prize, on ‘Religion in the Public Sphere’, 28 November 2005 (available online at: www.holberg.uib.no/downloads/Habermas_religion_in_the_public_sphere.pdf).
Habermas, JürgenReligion in the European public sphere’, in European Journal of Philosophy, vol. 14, no. 1, 2006, pp. 1–25.CrossRefGoogle Scholar
Halliday, Fred, ‘The politics of the umma’, in Roberson, B. A. (ed.), Shaping the current Islamic reformation. London: Frank Cass, 2003, pp. 20–41.Google Scholar
Hervieu-Léger, Danièle, La religion pour mémoire, Paris: Éditions du Cerf, 1993.Google Scholar
Knowlton, Brian, ‘Bush repeats threat to veto torture curb’, in International Herald Tribune, 7 October 2005, p. 4.Google Scholar
Krauthammer, Charles, ‘Europe's native-born enemy’, The Washington Post, 15 July 2005, p. A23.Google Scholar
Madeley, J. Z. Enyedi, eds., Church and state in contemporary Europe: the chimera of neutrality, London: Frank Cass, 2003.Google Scholar
Martin, David, On secularization: towards a revised general theory, Aldershot: Ashgate, 2005.Google Scholar
Parekh, Bhikhu, ‘Is Islam a threat to Europe's multicultural democracies?’, in Michalski, Krzysztof (ed.), Religion in the new Europe, Budapest: Central European University, 2006, pp. 111–21.Google Scholar
Reuter, Astrid, ‘Headscarf and crucifix: on the politics of interpreting religious symbols’, unpublished paper, presented at the International Society for the Sociology of Religion (ISSR) Conference in Zagreb, July 2005.
Rodinson, Maxime, Europe and the mystique of Islam, Seattle: University of Washington Press, 1987.Google Scholar
Roy, Olivier, ‘Islam in Europe: clash of religions or convergence of religiosities?’ in Michalski, Krzysztof (ed.), Religion in the new Europe, Budapest: Central European University, 2006, pp. 131–44.Google Scholar
Ruthven, Malise, Fundamentalism: the search for meaning, Oxford: Oxford University Press, 2004.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Introduction
    • By Effie Fokas, Hellenic Foundation for European and Foreign Policy
  • Edited by Aziz Al-Azmeh, Central European University, Budapest, Effie Fokas
  • Book: Islam in Europe
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511809309.002
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Introduction
    • By Effie Fokas, Hellenic Foundation for European and Foreign Policy
  • Edited by Aziz Al-Azmeh, Central European University, Budapest, Effie Fokas
  • Book: Islam in Europe
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511809309.002
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Introduction
    • By Effie Fokas, Hellenic Foundation for European and Foreign Policy
  • Edited by Aziz Al-Azmeh, Central European University, Budapest, Effie Fokas
  • Book: Islam in Europe
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511809309.002
Available formats
×