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8 - The collapse of modern natural law: Locke and Thomasius

Published online by Cambridge University Press:  05 June 2012

Jerome B. Schneewind
Affiliation:
The Johns Hopkins University
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Summary

Barbeyrac tells us that Bacon was a major influence on Grotius, and Cumberland claims that his own work answers Bacon's call for empirical investigation of morals. We have seen how important the empiricist outlook was for both Grotius and Cumberland; but Bacon held views that neither would have accepted. In his “Confession of Faith” he declared his belief

that God created Man in his own image … that he gave him a law and commandment … that man made a total defection from God, presuming to imagine that the commandments and prohibitions of God were not the rules of Good and Evil, but that Good and Evil had their own principles and beginnings; and lusted after the knowledge of those imagined beginnings, to the end to depend no more upon God's will revealed, but upon himself and his light, as a God; than the which there could not be a sin more opposite to the whole law of God.

Bacon was not alone in combining empiricism, voluntarism, and the belief that pride is what moves us to insist that we must be able to understand God's commands by our own lights. Pufendorf's system presents the fullest modern exposition of the implications for morality of a view like this, and Locke recommended Pufendorf's work for the education of any gentleman's son.

Type
Chapter
Information
The Invention of Autonomy
A History of Modern Moral Philosophy
, pp. 141 - 166
Publisher: Cambridge University Press
Print publication year: 1997

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