1436 Ẓafarnāma. Private collection.Google Scholar

2 vols. Eds. Saʿīd Mīr Muḥammad Ṣādiq and ʿAbd al-Ḥusayn Navāʾī. Tehran: Kitābkhāna, Mūza va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī, 1387 H.sh./2008–9.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 3028.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Fatih 4424.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Karaçelebizade Hüsameddin 275.Google Scholar

London British Library Ms. Add. 6538.Google Scholar

Mashhad Kitābkhāna-yi Āstāna-yi Quds-i Rażavī Ms. 12064.Google Scholar

Muqaddima and Ẓafarnāma. Tashkent Abu Rayhon Beruniy nomidagi Sharqshunoslik Instituti Ms. 4472. Edited in facsimile by A. Urunbaev. Tashkent: Fan, 1972.Google Scholar

Wrocław Uniwersytetu Wrocławskiego Ms. 1495.Google Scholar

Published together with the Ẓafarnāma. Eds. Saʿīd Mīr Muḥammad Ṣādiq and ʿAbd al-Ḥusayn Navāʾī. Tehran: Kitābkhāna, Mūza va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī, 1387 H.sh./2008–9, I, 3–224.Google Scholar

Mashhad Kitābkhāna-yi Āstān-i Quds-i Rażavī Ms. 4143.Google Scholar

Manẓūmāt. Ed. Īraj Afshar. Tehran: Surayyā, 1386 H.sh./2007.Google Scholar

Munshaʾāt. Eds. Īraj Afshār and Muḥammad Riżā Abūʾī Mahrīzī. Tehran: Surayyā, 1388 H.sh./2009.Google Scholar

Tehran Kitābkhāna-yi Malik Ms. 3685.Google Scholar

Istanbul Topkapı Sarayı Kütüphanesi Ms. Revan 1015.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Esad Efendi 1760, ff. 9b–129a.Google Scholar

Muntakhab-i Ḥulal-i muṭarraz. Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 4841, ff. 36b–273b.Google Scholar

Muntakhab-i Ḥulal-i muṭarraz. Oxford Bodleian Library Ms. Marsh 683, ff. 50a–79a.Google Scholar

Risāla-yi muʿammā. Konya Bölge Yazma Eserler Kütüphanesi Ms. 2218, ff. 105b–24b.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 4316.Google Scholar

London British Library Ms. Or. 7859.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 1801.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 2285, ff. 152a–218b.Google Scholar

Tehran Kitābkhāna-yi Malik Ms. 4516/3.Google Scholar

1436 Ẓafarnāma. Private collection.Google Scholar

2 vols. Eds. Saʿīd Mīr Muḥammad Ṣādiq and ʿAbd al-Ḥusayn Navāʾī. Tehran: Kitābkhāna, Mūza va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī, 1387 H.sh./2008–9.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 3028.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Fatih 4424.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Karaçelebizade Hüsameddin 275.Google Scholar

London British Library Ms. Add. 6538.Google Scholar

Mashhad Kitābkhāna-yi Āstāna-yi Quds-i Rażavī Ms. 12064.Google Scholar

Muqaddima and Ẓafarnāma. Tashkent Abu Rayhon Beruniy nomidagi Sharqshunoslik Instituti Ms. 4472. Edited in facsimile by A. Urunbaev. Tashkent: Fan, 1972.Google Scholar

Wrocław Uniwersytetu Wrocławskiego Ms. 1495.Google Scholar

Published together with the Ẓafarnāma. Eds. Saʿīd Mīr Muḥammad Ṣādiq and ʿAbd al-Ḥusayn Navāʾī. Tehran: Kitābkhāna, Mūza va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī, 1387 H.sh./2008–9, I, 3–224.Google Scholar

Mashhad Kitābkhāna-yi Āstān-i Quds-i Rażavī Ms. 4143.Google Scholar

Manẓūmāt. Ed. Īraj Afshar. Tehran: Surayyā, 1386 H.sh./2007.Google Scholar

Munshaʾāt. Eds. Īraj Afshār and Muḥammad Riżā Abūʾī Mahrīzī. Tehran: Surayyā, 1388 H.sh./2009.Google Scholar

Tehran Kitābkhāna-yi Malik Ms. 3685.Google Scholar

Istanbul Topkapı Sarayı Kütüphanesi Ms. Revan 1015.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Esad Efendi 1760, ff. 9b–129a.Google Scholar

Muntakhab-i Ḥulal-i muṭarraz. Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 4841, ff. 36b–273b.Google Scholar

Muntakhab-i Ḥulal-i muṭarraz. Oxford Bodleian Library Ms. Marsh 683, ff. 50a–79a.Google Scholar

Risāla-yi muʿammā. Konya Bölge Yazma Eserler Kütüphanesi Ms. 2218, ff. 105b–24b.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 4316.Google Scholar

London British Library Ms. Or. 7859.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 1801.Google Scholar

Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 2285, ff. 152a–218b.Google Scholar

Tehran Kitābkhāna-yi Malik Ms. 4516/3.Google Scholar

Fatḥnāma-yi Sāḥibqirānī. London British Library Ms. India Office 190–1.Google Scholar

Fatḥnāma-yi Sāḥibqirānī. Oxford Bodleian Library Ms. Ouseley 3–4.Google Scholar

Ẓafarnāma. Paris Bibliothèque Nationale Ms. Suppl. Pers. 1766.Google Scholar

Abarquhī, Sadīd al-Dīn Naṣrullāh b. Burhān al-Dīn Khalīlī (fl. 905/1499–1500). Risāla. Princeton University Library Ms. Yahuda 1469, ff. 340b–400b.Google Scholar

Abdülkerim, (?). Şeyh Bedreddin Menakıbı. Istanbul Süleymaniye Kütüphanesi Ms. Hacı Mahmud Efendi 4679, ff. 2b–8a.Google Scholar

, Abū Dāʾūd (=Abū Dāʾūd Sulaymān al-Sijistānī) (d. 275/889). Sunan Abī Dāʾūd. 4 vols. Ed. al-Ḥamīd, Muḥammad Muḥyī al-Dīn ʿAbd Allāh. Cairo: Maṭbaʿat Muṣṭafā Muḥammad, 1354/1935.Google Scholar

Kātib, Aḥmad b. Ḥusayn b. ʿAlī (fl. 862/1458). Tārīkh-i jadīd-i Yazd. Ed. Afshār, Īraj. Tehran: Intishārāt-i Farhang-i Īrān-zamīn, 1345 H.sh./1966–7.Google Scholar

Akhlāṭī, Sayyid Ḥusayn (d. 799/1397). Ḥuṣūl al-maqāṣid. Istanbul Süleymaniye Kütüphanesi Ms. Bağdatlı Vehbi Efendi 2024, ff. 52b–7b.Google Scholar

Akhlāṭī, Sayyid ḤusaynQawāʾid al-jafr wa ʿilm al-falak wa al-zayārij wa ʿilm al-ḥurūf. Beirut: Dār al-Muḥajja al-Bayḍāʾ, 1423/2002.Google Scholar

Akhlāṭī, Sayyid ḤusaynRisāla-yi jafr-i jāmiʿa. Istanbul Süleymaniye Kütüphanesi Ms. Haşim Paşa 103, ff. 32b–5a.Google Scholar

Akhlāṭī, Sayyid ḤusaynRisāla-yi jāmiʿiyya. Istanbul Süleymaniye Kütüphanesi Ms. Kemal Edip Kürkçüoğlu 56, ff. 302b–3b.Google Scholar

Akhlāṭī, Sayyid ḤusaynSifr-i jafr. Ed. Ṭayyib, Zuhayr. Tehran: Safīna, 1386 H.sh./2007.Google Scholar

Anonymous, . Mujmal al-tavārīkh va al-qiṣaṣ. Eine persische Weltgeschichte aus dem 12. Jahrhundert. Eds. Najmabadi, Seyfeddin and Weber, Siegfried. Edingen- Neckarhausen: Deux Mondes, 2000.Google Scholar

Anonymous, . The Secret History of the Mongols. 3 vols. Trans. de Rachewiltz, Igor. Leiden: Brill, 2006.Google Scholar

Anonymous, . Tārīkh-i Kāshghar. Ed. Akimushkin, Oleg. St. Petersburg: Pamiatniki Kul’tury Vostoka, 2001.Google Scholar

Anonymous, . Ẕikr-i ẓuhūr-ı Cengiz Hān. Istanbul Süleymaniye Kütüphanesi Ms. Esad Efendi 3770, ff. 89a–90a.Google Scholar

Anonymous, (attr. to Ulugh Beg). Shajarat al-atrāk. Harvard University Houghton Library Ms. 6F.Google Scholar

Arberry, A. J.Poems of al-Mutanabbī. Cambridge University Press, 1967.Google Scholar

al-Ashkaẕurī(or al-Iskandarī), Abū Bakr b. ʿAlī. Tuḥfa-yi nuṣratī. Kitābkhāna-yi Markazī-yi Dānishgāh-i Tehrān Ms. 2576, ff. 110b–48a.Google Scholar

Aşıkpaşazāde, (d. 886/1481). Tevārīh-i Āl-i ʿOsmān. In Atsız, Çiftçioğlu Nihal (ed.), Osmanlı Tarihleri I. Istanbul: Türkiye Yayınevi, 1925–49, 77–319.Google Scholar

Aubin, Jean. “Fragments historiques concernant Bam sous les Timourides et les Qara Qoyunlu.” Farhang-i Īrān-Zamīn 2 (1933): 94–232.Google Scholar

Aubin, JeanMatériaux pour la Biographie de Shah Ni’matullah Wali Kermani. Tehran: Institut Français d’Iranologie de Téhéran, 1983.Google Scholar

al-ʿAynī, Badr al-Dīn Maḥmūd (d. 855/1451). ʿIqd al-jumān fī taʾrīkh ahl al-zamān [= Al-Sulṭān Barqūq muʾassis Dawlat al-Mamālīk]. Ed. Shukrī, Īmān ʿUmar. Cairo: Maktabat Madbūlī, 2002.Google Scholar

Āẕar, Luṭfī Beg (d. 1195/1780–1). Ātashkada-yi Āẕar. 3 vols. Ed. Nāṣirī, Ḥasan Ṣādāt. Tehran: Intishārāt-i Amīr Kabīr, 1336–40 H.sh./1957–61.Google Scholar

Bābur, Ẓahīr al-Dīn Muḥammad (d. 937/1530). Bāburnāma. Ed. Mano, Eiji. Kyoto: Syokado, 1995.Google Scholar

Bākharzī, ʿAbd al-Vāsiʿ Niẓāmī (d. 909/1503–4). Maqāmāt-i Jāmī. Tehran: Nashr-i Nay, 1371 H.sh./1992–3.Google Scholar

Bāqirī, Muḥammad. Az Samarqand ba Kāshān. Tehran: Shirkat-i Intishārāt-i ʿIlmī va Farhangī, 1375 H.sh./1996.Google Scholar

Bayātī, Ḥasan b. Maḥmūd (= Bayatlı Mahmud Oğlu Hasan). Cām-i Cem Āyīn [= Câm-ı Cem Âyîn]. In Atsız, Çiftçioğlu Nihal (ed.), Osmanlı Tarihleri. Istanbul: Türkiye Yayınevi, 1925–49, 371–403.Google Scholar

Bedreddīn, Shaykh Maḥmūd b. Isrāʿīl (d. 818/1416). Jāmiʿ al-fuṣūlayn [= Yargılama Usulüne Dair. Camiu’l-Fusûleyn]. 2 vols. Facs. ed. and trans. Apaydın, Hacı Yunus et al. Ankara: Kültür ve Turizm Bakanlığı Yayınları, 2012.Google Scholar

Bedreddīn, Shaykh Maḥmūd b. IsrāʿīlLaṭāʾif al-ishārāt fī bayān al-masāʾil al-khilāfiyāt [= Letâifu’l-İşârât fî Beyâni’l-Mesâili’l-Hilâfiyyât]. 2 vols. Facs. ed. and trans. Apaydın, Hacı Yunus et al. Ankara: Kültür ve Turizm Bakanlığı Yayınları, 2012.Google Scholar

Bedreddīn, Shaykh Maḥmūd b. IsrāʿīlAl-Tashīl fī sharh Laṭāʾif al-ishārāt [= Letâifu’l-İşârât Şerhi]. 3 vols. Facs. ed. and trans. Apaydın, Hacı Yunus et al. Ankara: Kültür ve Turizm Bakanlığı Yayınları, 2012.Google Scholar

Bedreddīn, Shaykh Maḥmūd b. IsrāʿīlWāridāt. Istanbul Süleymaniye Kütüphanesi Ms. İzmir 304.Google Scholar

Bihl, P. Michael. “Excerpta de missionibus Fratrum Minorum e ‘Libello de notitia orbis’ a Fr. Iohanne de Galonifontibus, O. P. Archiepiscopo Soltaniensi, an. 1404 scripto.” Archivum Franciscanum Historicum 31 (1938): 540–50.Google Scholar

al-Bisṭāmī, ʿAbd al-Raḥmān (d. 858/1454). Durrat tāj al-rasāʾil. Istanbul Nuruosmaniye Kütüphanesi Ms. 4905.Google Scholar

al-Bisṭāmī, ʿAbd al-RaḥmānFawāʾiḥ al-miskiyya fī fawātiḥ al-makkiyya. Istanbul Süleymaniye Kütüphanesi Ms. Hafid Efendi 320.Google Scholar

al-Bisṭāmī, ʿAbd al-RaḥmānKitāb Manāhij al-tawassul fī mabāhij al-tarassul. Qostantiniyye: Matbaʿatü’l-jevaʾib, 1299/1882, 89–160. [Printed with Ṣalāḥ al-Dīn al-Ṣafadī, Kitāb Janān al-jinās fī ʿilm al-badīʿ, 1–87.]Google Scholar

al-Bisṭāmī, ʿAbd al-RaḥmānNaẓm al-sulūk fī musāmarat al-mulūk. Istanbul Süleymaniye Kütüphanesi Ms. Şehid Ali Paşa 2789.Google Scholar

al-Bisṭāmī, ʿAbd al-RaḥmānṢayḥat al-būm fī ḥavādith al-Rūm. Istanbul Süleymaniye Kütüphanesi Ms. Nuruosmaniye 2841, ff. 84b–97a.Google Scholar

Būzjānī, Darvīsh ʿAlī (fl. 929/1522–3). Rawżat al-rayāḥīn. Ed. Muʾayyad, Ḥishmat. Tehran: Bungāh-i Tarjuma va Nashr-i Kitāb, 1345 H.sh./1966–7.Google Scholar

Clavijo, Ruy González de (d. 1412). Embassy to Tamerlane 1403–1406. Trans. Le Strange, Guy. London: Broadway Travellers, 1928.Google Scholar

Dashtakī, Ghiyās al-Dīn Manṣūr (d. 949/1542). Kashf al-ḥaqāʾiq al-Muḥammadiyya. In Dashtakī, , Muṣannafāt. Ed. Nūrānī, ʿAbdullāh. Tehran: Intishārāt-i Dānishgāh-i Tehran, 1386 H.sh./2007), II, 733–988.Google Scholar

Davānī, Jalāl al-Dīn (d. 908/1503). Risāla-yi khawāṣṣ-i ḥurūf. Istanbul Süleymaniye Kütüphanesi Ms. Murad Molla 1393, ff. 67b–81a.Google Scholar

Doukas, (d. after 1462). Decline and Fall of Byzantium to the Ottoman Turks. Trans. Magoulias, Harry J. Detroit: Wayne State University Press, 1975.Google Scholar

Dughlāt, Mīrzā Muḥammad Ḥaydar (d. 957/1550–1). Tārīkh-i Rashīdī. Ed. Ghaffārī-fard, ʿAbbāsqulī. Tehran: Mīrās-i Maktūb, 1383 H.sh./2004–5.CrossRefGoogle Scholar

Ellis, Henry. Original Letters Illustrative of English History. 3rd series. Vol. I. London: Richard Bentley, 1846.Google Scholar

al-Khvāfī, Faṣīḥ (d. 849/1445). Mujmal-i Faṣīḥī. 3 vols. Ed. Naṣrābādī, Sayyid Muḥammad Nājī. Tehran: Intishārāt-i Asāṭīr, 1386 H.sh./2007–8.Google Scholar

Forstreuter, Kurt. “Der deutsche Orden und Südosteuropa.” Kyrios 1 (1936): 245–72.Google Scholar

Gardīzī, (fl. 11th c.). Zayn al-akhbār. Ed. Riżāzāda-Malik, Raḥīm. Tehran: Anjuman-i Āsār va Mafākhir-i Farhangī, 1384 H.sh./2005–6.Google Scholar

Gāvān, Maḥmūd (d. 886/1481). Manāẓir al-inshāʾ. Ed. Maʿdankan, Maʿṣūma. Tehran: Nashr-i Āsār, 1381 H.sh./2002–3.Google Scholar

Gāvān, MaḥmūdRiyāż al-inshāʾ. Ed. Yazdānī, Ghulām. Hyderabad: Dār al-Ṭiba-yi Sarkār-i ʿĀlī, 1948.Google Scholar

Gāzurgāhī, Kamāl al-Dīn Ḥusayn (d. 909/1503–4). Majālis al-ʿushshāq. Ed. Ṭabāṭabāʾī-Majd, Ghulāmriżā. Tehran: Intishārāt-i Zarrīn, 1375 H.sh./1996–7.Google Scholar

Ghaffārī, Qāżī Aḥmad b. Muḥammad (d. 959/1552). Tārīkh-i Nigāristān. Ed. Gīlānī, Āqā Murtażā Mudarris. Tehran: Ḥāfiẓ, 1342 H.sh./1962.Google Scholar

al-Ghazālī, Abū Ḥāmid Muḥammad (d. 505/1111). Naṣīḥat al-mulūk. Ed. Humāʾī, Jalāl al-Dīn. Tehran: Intishārāt-i Bābak, 1361 H.sh./1982.Google Scholar

al-Ghiyāthī, ʿAbd Allāh b. Fatḥ Allāh (fl. 891/1486). Al-Taʾrīkh al-Ghiyāthī. Ed. Nāfiʿ al-Hamadānī, Ṭāriq. Baghdad: Maṭbaʿat Asʿad, 1975.Google Scholar

Gölpınarlı, Abdülbâki. “Faḍlallāh-i Ḥurūfī’nin oğluna ait [sic] bir mektup.” Şarkiyat Mecmuası 1 (1956): 37–57.Google Scholar

Abrū, Ḥāfiẓ-i (d. 833/1430). Jughrāfiyā-yi Ḥāfiẓ-i Abrū. 3 vols. Ed. Sajjādī, Ṣādiq. Tehran: Mīrās-i Maktūb and Intishārāt-i Bunyān, 1375–8 H.sh./1996–9.Google Scholar

Abrū, Ḥāfiẓ-iMuʿizz al-ansāb. Paris Bibliothèque Nationale Ms. ancien fonds pers. 67.Google Scholar

Abrū, Ḥāfiẓ-iPādishāhī-yi Amīr Valī b. Shaykh ʿAlī Hindū. In Tauer, Felix (ed.), Cinq opuscules de Ḥāfiẓ-i Abrū concernant l’histoire de l’Iran au temps de Tamerlan. Prague: Nakladatelství Cˇeskoslovenské Akademie Věd, 1959, 9–14.Google Scholar

Abrū, Ḥāfiẓ-iẔayl-i Ẓafarnāma-yi Shāmī [= Tauer, Felix, “Continuation du Ẓafarnāma de Niẓamuddīn Šāmī par Ḥāfiẓ-i Abrū”]. Archiv Orientální 6 (1934): 429–65.Google Scholar

Abrū, Ḥāfiẓ-iZubdat al-tavārīkh. 4 vols. Ed. Javādī, Sayyid Kamāl Ḥajj Sayyid. Tehran: Sāzmān-i Chāp va Intishārāt-i Vizārat-i Farhang va Irshād-i Islāmī, 1380 H.sh./2001–2.Google Scholar

Maḥmūd, Ḥāfız Halīl b. Ismāʿīl b. Bedreddīn (fl. late 15th c.). Sımavna Kadısıoğlu Şeyh Bedreddin Manâkıbı. 2nd rev. ed. by Gölpınarlı, Abdülbaki and Sungurbey, İsmet. Istanbul: Milenyum Yayınevi, 2008.Google Scholar

Pasha, Ḥājjī (d. 827/1424). Majmaʿ al-anwār fī jāmiʿ al-asrār. Istanbul Süleymaniye Kütüphanesi Ms. Carullah 94.Google Scholar

Hingeston, F. C.Royal and Historical Letters during the Reign of Henry the Fourth. London: Longman, 1860.Google Scholar

Hunarfar, Luṭf Allāh. Ganjīna-yi āsār-i tārīkhī-yi Iṣfahān. Isfahan: Kitābfurūshī-yi Saqafī, 1344 H.sh./1965.Google Scholar

ʿAlī Shāh, Ḥusayn b.. Nasabnāma. Istanbul Topkapı Sarayı Kütüphanesi Ms. Hazine 2152, ff. 32a–3b, 36a–8b, 39b, 42a, and 43a–b.Google Scholar

Ḥusaynī, Amīr Burhān al-Dīn Maḥmūd (fl. 15th c.). Badāyiʿ al-ṣanāyiʿ. Eds. Qubādiyānī, Raḥīm Musalmāniyān and Raḥīmī, Nāṣir. Tehran: Bunyād-i Mawqūfāt-i Duktur Maḥmūd Afshār, 1384 H.sh./2006.Google Scholar

Ḥusaynī, Raʿnā. “Manshūr-i kalāntarī-yi Khvāja Naṣīr-i Muẕahhib.” Farhang-i Īrān-zamīn 27 (1366 H.sh./1987–8): 69–72.Google Scholar

al-Ḥusaynī, Sulṭān-Aḥmad b. Khvānd-Shāh (fl. 912/1507). Ẓafarnāma. Istanbul Süleymaniye Kütüphanesi Ms. Fatih 4428.Google Scholar

Ibn al-ʿArabī, (d. 638/1240). The Meccan Revelations. 2 vols. Ed. Chodkiewicz, Michel and trans. Chittick, William C., Morris, James W., Chodkiewicz, Cyrille and Gril, Denis. New York: Pir Press, 2002–4.Google Scholar

Ibn al-Furāt, (d. 807/1405). Taʾrīkh Ibn al-Furāt. Vol. IX/2. Eds. Zurayk, Costi and Izedin, Nejla. Beirut: American University of Beirut Press, 1938.Google Scholar

Ibn al-Ḥanbalī, Raḍī al-Dīn Muḥammad (d. 971/1563–4). Durr al-ḥabab fī taʾrīkh aʿyān Ḥalab. 2 vols. Eds. al-Fākhūrī, Maḥmūd Aḥmad and ʿAbbāra, Yaḥyā Zakariyya. Damascus: Manshūrāt Wizārat al-Thaqāfa, 1972–3.Google Scholar

Ibn al-Jazarī, Shams al-Dīn Muḥammad (d. 833/1429). Dhāt al-shifāʾ fī sīrat al-Muṣṭafā wa al-khulafā al-khamsa. See al-Kurdī, Rafʿ al-khafā.Google Scholar

Ibn al-Jazarī, Shams al-Dīn MuḥammadGhāyat al-nihāya fī ṭabaqāt al-qurrāʾ. Ed. Bergstraesser, G. and Pretzl, Otto. Cairo: s. n., 1933.Google Scholar

Ibn al-Shiḥna, Muḥibb al-Dīn Abī al-Walīd (d. 815/1485). Rawḍ al-manāẓir fī ʿilm al-awāʾil wa al-awākhir. Ed. Muhannā, Sayyid Muḥammad. Beirut: Dār al-Kutub al-ʿIlmiyya, 1417/1997.Google Scholar

Ibn ʿArabshāh, Shihāb al-Dīn Aḥmad (d. 854/1450). ʿAjāʾib al-maqdūr fi nawāʾib Tīmūr. Ed. al-Ḥimṣī, Aḥmad Fāyiz. Beirut: Muʾassasat al-Risāla, 1986.Google Scholar

Ibn Ḥajar, al-ʿAsqalānī (d. 852/1449). Al-Durar al-kāmina fī aʿyān al-miʾa al-thāmina. 4 vols. Ed. Krenkow, Fritz, Hyderabad: Maṭbuʿāt Dā’irat al-Maʿārif al-ʿUthmāniyya, 1929–32.Google Scholar

Ibn Ḥajar, al-ʿAsqalānīal-Durar al-kāmina fī aʿyān al-miʾa al-thāmina – al-Dhayl. Ed. al-Mazīdī, Aḥmad Farīd, Beirut: Dār al-Kutub al-ʿIlmiyya, 1419/1998.Google Scholar

Ibn Ḥajar, al-ʿAsqalānīInbāʾ al-ghumr bi-abnāʾ al-ʿumr. 9 vols. Eds. Khān, ʿAbd al-Muʿīd et al. Hyderabad: Maṭbuʿāt Dāʾirat al-Maʿārif al-ʿUthmāniyya, 1967–76.Google Scholar

Ibn ʿInaba, Aḥmad b. ʿAlī (d. 828/1424). Al-Fuṣūl al-fakhriyya. Ed. Urmavī, Sayyid Jalāl al-Dīn Muḥaddis. Tehran: Shirkat-i Intishārāt-i ʿIlmī va Farhangī, 1363 H.sh./1984.Google Scholar

Ibn ʿInaba, Aḥmad b. ʿAlīAl-Fuṣūl al-sulṭāniyya. St. Petersburg Institut Vostochnykh Rukopisei Ms. C 383.Google Scholar

Ibn ʿInaba, Aḥmad b. ʿAlīʿUmdat al-ṭālib al-kubrā. Kitābkhāna-yi Markazī-yi Dānishgāh-i Tehrān Ms. 181.Google Scholar

Ibn Iyās, Muḥammad b. Aḥmad (d. after 928/1522). Badāʾiʿ al-zuhūr fī waqāʾiʿ al-duhūr. 4 vols. Ed. Muṣṭafā, Muḥammad. Wiesbaden: Franz Steiner, 1395/1975.Google Scholar

Ibn Khaldūn, Abū Zayd ʿAbd al-Raḥmān (d. 808/1406). The Muqaddimah. 3 vols. Trans. Rosenthal, Franz. New York: Pantheon Books, 1958.Google Scholar

Ibn Khaldūn, Abū Zayd ʿAbd al-RaḥmānRiḥlat Ibn Khaldūn. Ed. al-Jarrāḥ, Nūrī. Abu Dhabi: Dār al-Suwaydī li’l-Nashr, 2003.Google Scholar

Ibn Khaldūn, Abū Zayd ʿAbd al-RaḥmānShifāʾ al-sāʾil wa tahdhīb al-masāʾil. Ed. al-Ḥāfiẓ, Muḥammad Muṭīʿ. Damascus: Dār al-Fikr, 1996.Google Scholar

Ibn Shihāb-i Yazdī, , see Yazdī, Ibn Shihāb.Google Scholar

Ibn Taghribirdī, Yūsuf (d. 874/1470). Al-Dalīl al-shāfī fī al-manhal al-ṣāfī. 2 vols. Ed. Shaltavūt, Fahīm Muḥammad. Cairo: Jāmiʿa Umm al-Qurrāʾ, 1375/1955–6.Google Scholar

Ibn Taghribirdī, YūsufAl-Manhal al-ṣāfī wa al-mustawfī baʿda al-wāfī. 13 vols. Ed. al-ʿAzīz, Nabīl Muḥammad ʿAbd. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma li’l-Kitāb, 1984–2009.Google Scholar

al-Ījī, ʿAżud al-Dīn (d. 756/1356). Kitāb al-mawāqif. 3 vols. Ed. ʿAmīra, ʿAbd al-Raḥmān. Beirut: Dār al-Jīl, 1417/1997.Google Scholar

al-Ījī, Shams. Tuḥfat al-faqīr wa ṣāḥib al-sarīr. Istanbul Süleymaniye Kütüphanesi Ms. Yeni Cami 231.Google Scholar

ʿIrāqī, Fakhr al-Dīn (d. 688/1289). Divine Flashes. Trans. Chittick, William C. and Wilson, Peter Lamborn. New York: Paulist Press, 1982.Google Scholar

Isfizārī, Muʿīn al-Dīn Zamchī (d. 915/1510). Munshaʾāt. London British Library Ms. India Office 2982.Google Scholar

Isḥaq, Sayyid. Khvābnāma. Istanbul Millet Kütüphanesi Ms. Ali Emiri Fars 1042.Google Scholar

Jaʿfarī, Muḥammad b. Ḥasan (fl. 851–5/1447–51). Tārīkh-i kabīr. St. Petersburg Gosudarstvennaia publichnaia biblioteka im. M. E. Saltykova-Shchedrina Ms. Pers. Nov. Seriia 201.Google Scholar

Jaʿfarī, Muḥammad b. ḤasanTārīkh-i kabīr. Partial edition in V. V. Barthold, “Novyi istochnik po istorii Timuridov,” in Sochineniia, VIII, 561–74.Google Scholar

Jaʿfarī, Muḥammad b. ḤasanTārīkh-i Yazd. Ed. Afshār, Īraj. Tehran: Bungāh-i Tarjuma va Nashr-i Kitāb, 1343 H.sh./1965.Google Scholar

Jāmī, ʿAbd al-Raḥmān (d. 898/1492). Ḥilya-yi Ḥulal yā Risāla-yi Kabīr. Ed. Haravī, Najīb Māyil. Mashhad: Nashr-i Nawīd, 1361 H.sh./1982–3.Google Scholar

Jāmī, ʿAbd al-RaḥmānKulliyāt-i Jāmī. Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 4208.Google Scholar

Jāmī, ʿAbd al-RaḥmānNafaḥāt al-uns min ḥażarāt al-quds. Ed. ʿĀbidī, Maḥmūd. Tehran: Intishārāt-i Iṭṭilāʿāt, 1375 H.sh./1996–7.Google Scholar

Chaqmaq, Jamāl al-Dīn and Fāṭima, Bībī. Vaqfnāma-yi Jamāl al-Dīn Chaqmaq and Bībī Fāṭima. In Afshār, Ī., Yādgārhā-yi Yazd. II, 162–83.Google Scholar

Jurjānī, Sayyid Sharīf (d. 816/1413–14). Al-Taʿrīfāt. Ed. Flügel, Gustav. Leipzig: Sumptibus F.C.G. Vogelii, 1845.Google Scholar

Juvaynī, ʿAṭāʾ Malik (d. 658/1283). Tārīkh-i Jahāngushāy. Ed. Qazvīnī, Muḥammad. Leiden: Brill, 1911.Google Scholar

Kāshī, Ghiyās al-Dīn Jamshīd (d. 832/1429). Mukhtaṣar dar ʿilm-i hayʾat. London British Library Ms. Add. 27261, ff. 340b–2b.Google Scholar

al-Kāshī, Yaḥyā b. ʿImād al-Munajjim. Ṭāliʿ-i mawlūd-i Amīrzāda Rustam Bahadur. San Marino, CA, Huntington Library Ms. HM71897.Google Scholar

Kāshifī, Kamāl al-Dīn Ḥusayn Vāʿiẓ-i (d. 910/1504–5). Badāyiʿ al-afkār fī ṣanāyiʿ al-ashʿār. Ed. Musulmakulov, R.. Moscow: Izd-vo “Nauka,” 1977.Google Scholar

Kāshifī, Fakhr al-Dīn ʿAlī b. Ḥusayn Vāʿiẓ (d. 939/1532–3). Rashaḥāt-i ʿayn al-ḥayāt. 2 vols. Ed. Muʾīniyān, ʿAlī ʿAṣghar. Tehran: Bunyād-i Nīkūkārī-yi Nūriyānī, 2536 Shāhī/1977.Google Scholar

Çelebi, Kātib (d. 1067/1656). Kashf al-ẓunūn ʿan asāmī al-kutub wa al-funūn. 2 vols. Eds. Yaltkaya, Şerefettin and Bilge, Kilisli Rifat. Istanbul: Maarif Matbaası, 1941–3.Google Scholar

Kāzarūnī, Abū al-Qāsim (fl. 1014/1605–6). Sullam al-samavāt. Ed. Nūrānī, ʿAbd Allāh. Tehran: Mīrās-i Maktūb, 1386 H.sh./2008.CrossRefGoogle Scholar

Kennedy, Edward, and Pingree, David. The Astrological History of Māshā’allāh. Cambridge, MA: Harvard University Press, 1971.CrossRefGoogle Scholar

Kerimov, Liatif, and Agaeva, Suraiya. “Avtobiografiia v stikhakh Abdulgadira Maragi.” Izvestiia Akademii Nauk Azerbaidzhanskoi SSR 4 (1975): 119–27.Google Scholar

Kern, Anton. “Der ‘Libellus de Notitia Orbis’ Iohannes’ III (De Galonifontibus?) O. P. Erzbischofs von Sulthanyeh.” Archivum Fratrum Praedicatorum 8 (1938): 82–123.Google Scholar

Kern, Anton “Miszellen aus einem Text vom Jahre 1404: a) Erdöl im Kaukasus, b) Zigeuner, c) Krimgoten.” In Brandenstein, W. (ed.), Frühgeschichte und Sprachwissenschaft. Vienna: Gerold & Co., 1948, 146–54.Google Scholar

Khunjī-Iṣfahānī, Fażl Allāh b. Rūzbihān (d. 926/1520). Tārīkh-i ʿĀlām-Ārā-yi Amīnī. Ed. Woods, John E.. Abbr. English trans. Minorsky, Vladimir. London: Royal Asiatic Society, 1992.Google Scholar

Khvāfī, Zayn al-Dīn (d. 838/1435). Manhaj al-rashād. In Haravī, Najīb Māyil, Īn barghā-yi pīr. Tehran: Nashr-i Nay, 1383 H.sh./2004–5, 473–579.Google Scholar

Khvāndamīr, (d. 946/1539–40). Ḥabīb al-siyar fī akhbār-i afrād-i bashar. Ed. Humāʾī, J. and Dabīr-Siyāqī, M.. Tehran: Intishārāt-i Khayyām, 1380 H.sh./2001.Google Scholar

Khvāndamīr, Khulāṣat al-akhbār. Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 3190.Google Scholar

Khvāndamīr, Makārim al-akhlāq. Ed. ʿAshīq, Muḥammad Akbar. Tehran: Mīrās-i Maktūb, 1378 H.sh./1999–2000.CrossRefGoogle Scholar

Kirmānī, ʿAbd al-Razzāq (fl. 911/1506). “Taẕkira dar Manāqib-i Shāh Niʿmatullāh Valī.” In Jean Aubin (ed.), Matériaux, 1–131.Google Scholar

Kissling, Hans J. “Das Menāqybnāme Scheich Bedr ed-Dīn’s, des Sohnes des Richters von Samāwnā.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 100 (1950): 112–76.Google Scholar

al-Kurdī, Muḥammad b. al-Ḥājj Ḥasan al-Ālānī (d. 1189/1775). Kitāb rafʿ al-khafā sharḥ Dhāt al-shifā. 2 vols. Eds. al-Salafī, Ḥamdī ʿAbd al-Majīd and al-Zībārī, Ṣābir Muḥammad Saʿd Allāh. Beirut: ʿĀlam al-Kitāb, 1407/1987.Google Scholar

al-Lāhijī, Quṭb al-Dīn Muḥammad (fl. 17th c.). Maḥbūb al-qulūb. 2 vols. Eds. Dībājī, Ibrāhīm and Ṣidqī, Ḥāmid. Tehran: Mīrās-i Maktūb, 1378 H.sh./1999–2000.CrossRefGoogle Scholar

Lārī, Rażī al-Dīn ʿAbd al-Ghafūr (d. 912/1506). Takmila-yi ḥavāshī-yi Nafaḥāt al-uns. Ed. Haravī, Bashīr. Kabul: Anjuman-i Jāmī, 1343 H.sh./1964.Google Scholar

al-Makkī, Taqī al-Dīn ibn Fahd al-Hāshimī (d. 871/1466). Laḥẓ al-alḥāẓ bi-dhayl ṭabaqāt al-ḥuffāẓ. Damascus: Maṭbaʿat al-tawfīq, 1347/1928.Google Scholar

al-Maqrīzī, Taqī al-Dīn Aḥmad (d. 845/1442). Durar al-ʿuqūd al-farīda fī tarājim al-aʿyān al-mufīda. 4 vols. Ed. al-Jalīlī, Maḥmūd. Beirut: Dār al-Gharb al-Islāmī, 1423/2002.Google Scholar

al-Maqrīzī, Taqī al-Dīn AḥmadKitāb al-sulūk li-maʿrifat duwal al-mulūk. 4 vols. Ed. Ziyāda, Muḥammad Muṣṭafā and ʿĀshūr, Saʿīd ʿAbd al-Fattāḥ. Cairo: Maṭbaʿat Dār al-Kutub, 1934–72.Google Scholar

Marāghī, ʿAbd al-Qādir (d. 838/1434–5). Maqāṣid al-alḥān. Ed. Bīnish, Taqī. Tehran: Bungāh-i Tarjuma va Nashr-i Kitāb, 2536 Shāhī/1977.Google Scholar

Maybudī, Qāżī Ḥusayn (d. 910/1505). Munshaʾāt-i Maybudī. Ed. Furūhar, Nuṣrat Allāh. Tehran: Mīrās-i Maktūb, 1376 H.sh./1997–8.Google Scholar

Mīrkhvānd, Muḥammad b. Khvāndshāh (d. 903/1498). Rawżat al-ṣafā fī sīrat al-anbiyāʾ va al-mulūk va al-khulafā. 10 vols. Ed. Parvīz, ʿAbbās. Tehran: Chāp-i Pīrūz, 1338–9 H.sh./1959–60.Google Scholar

Moranvillé, Ed. H. “Mémoire sur Tamerlan et sa cour par un Dominicain 1403.” Bibliothèque de l’École des Chartes 55 (1894): 433–64.Google Scholar

Mufīd, Muḥammad Mustawfī Bāfiqī, (fl. 1091/1680–1). Jāmiʿ-i Mufīdī. 3 vols. Ed. Afshār, Īraj. Tehran: Intishārāt-i Kitābfurūshī-yi Asadī, 1340–2 H.sh./ 1961–4.Google Scholar

Munshaʾāt. Tehran Kitābkhāna-yi Majlis-i Shūra-yi Islāmī (Shumāra-yi Du) Ms. 516.Google Scholar

Murshidī, Shams al-Dīn Muḥammad ʿUmarī (fl. 869/1464). Maʿdan al-durar (Sīratnāma-yi Ḥājjī Nāṣir al-Dīn ʿUmar Murshidī). Eds. Nawshāhī, ʿĀrif and Niẓāmī, Muʿīn. Tehran: Nashr-i Kāzarūniyya, 1383 H.sh./2004–5.Google Scholar

Muṣannifak, ʿAlāʾ al-Dīn al-Bisṭāmī (d. 875/1470–1). Tuḥfat al-salāṭīn. London British Library Ms. Or. 11153.Google Scholar

al-Qushayrī, Muslim b. al-Ḥajjāj (d. 261/875). Ṣaḥīḥ Muslim. 8 vols. Cairo: Maktaba wa Maṭbaʿat Muḥammad ʿAlī Ṣabayḥ, 1963.Google Scholar

Nāfajī, Naṣrullāh (fl. 817/1414–15). Khvābnāma. Vatican Biblioteca Apostolico Vaticana Ms. Pers. 17.Google Scholar

Naṭanzī, Muʿīn al-Dīn (fl. 816/1413). Muntakhab al-tavārīkh-i Muʿīnī = Aubin, Jean (ed.), Extraits du Muntakhab al-Tavarikh-i Muini (Anonyme d’Iskandar). Tehran: Kitābfurūshī-yi Khayyām, 1336 H.sh./1957.Google Scholar

Naṭanzī, Muʿīn al-Dīn (?). Synoptic Account of the Timurid House = “Anonymous Synoptic Account of the Timurid House.” Ed. and trans. in Thackston, Wheeler, Album Prefaces and Other Documents on the History of Calligraphers and Painters. Leiden: Brill, 2001, 88–98.Google Scholar

Navāʾī, ʿAbd al-Ḥusayn. Asnād va mukātabāt-i tārīkhī-yi Īrān. Az Tīmūr tā Shāh Ismāʿīl. Tehran: Bungāh-i Tarjuma va Nashr-i Kitāb, 2536 Shāhī/1977.Google Scholar

Navāʾī, ʿAlī Shīr (d. 906/1501). Ḫamsetü’l-müteḥayyirīn. Ed. Abik, Ayşehan Deniz. Ankara: Seçkin, 2006.Google Scholar

Navāʾī, ʿAlī ShīrMecālisüʾn-nefâyis. 2 vols. Ed. and trans. Eraslan, Kemal. Ankara: Türk Dil Kurumu Yayınları, 2001.Google Scholar

Navāʾī, ʿAlī ShīrMufradāt. Tashkent Abu Rayhon Beruniy nomidagi Sharqshunoslik Instituti Ms. 5667.Google Scholar

Navāʾī, ʿAlī ShīrNesāyimü’l-Maḥabbe min Şemāyimiʾl-Fütüvve. Ed. Eraslan, Kemal. Ankara: Türk Dil Kurumu Yayınları, 1996.Google Scholar

Navāʾī, ʿAlī ShīrTaẕkira-yi Majālis al-nafāʾis. Trans. Harātī, Fakhrī-yi and Qazvīnī, Ḥakīm Shāh Muḥammad. Ed. Ḥikmat, ʿAlī Aṣghar. Tehran: Kitābkhāna-yi Manūchihrī, 1363 H. sh./1984–5.Google Scholar

Neşri, (fl. 898/1493). Cihânnümâ [Osmanlı Tarihi (1288–1485)]. Ed. Öztürk, Necdet. Istanbul: Bilge Kültür Sanat, 2013.Google Scholar

b. ʿĀdil, Oruç, Tevārīh-i Āl-i ʿOsmān [= Die frühosmanischen Jahrbücher des Urudsch]. Ed. Babinger, Franz. Hannover: Orient-Buchhandlung Heinz Lafaire, 1925.Google Scholar

Piloti, Emmanuel (fl. 1438/842). Traité sur le passage en terre sainte. Ed. Dopp, P.-H.. Paris-Louvain, 1958.Google Scholar

Qāyinī, Jalāl al-Dīn Zakariyā (d. 838/1435). Naṣāʾiḥ-i Shāhrukhī. Vienna österreichische Staatsbibliothek Ms. A. F. 112.Google Scholar

b., Qāżī AḥmadMīr-Munshī, (fl. 1015/1606). Gulistān-i hunar. Ed. Khvānsārī, Aḥmad Suhaylī. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1352 H.sh./1974.Google Scholar

Qazvīnī, Ḥamd Allāh Mustawfī (d. 750/1349–50). Tārīkh-i Guzīda. Ed. Navāʾī, ʿAbd al-Ḥusayn. Tehran: Muʾassasa-yi Intishārāt-i Amīr Kabīr, 1362 [1339]/1983.Google Scholar

Fażl Allāh, Rashīd al-Dīn (d. 718/1318). Jāmiʿ al-tavārīkh. 4 vols. Eds. Rawshan, Muḥammad and Mūsavī, Muṣṭafa. Tehran: Nashr-i Alburz, 1373 H.sh./1995.Google Scholar

Fażl Allāh, Rashīd al-DīnJāmiʿ al-tavārīkh (Tārīkh-i Oghuz). Ed. Rawshan, Muḥammad. Tehran: Mīrās-i Maktūb, 1384 H.sh./2005.Google Scholar

Fażl Allāh, Rashīd al-DīnJāmiʿ al-tavārīkh (Tārīkh-i Īrān va Islām). Ed. Rawshan, Muḥammad. Tehran: Mīrās-i Maktūb, 1392 H.sh./2013.Google Scholar

Fażl Allāh, Rashīd al-DīnMukātabāt-i Rashīdī. Ed. Shafīʿ, Muḥammad. Lahore: Silsila-yi Nashriyāt-i Kulliya-yi Punjāb, 1947.Google Scholar

Fażl Allāh, Rashīd al-DīnVaqfnāma-yi Rabʿ-i Rashīdī. Eds. Mīnovī, Mujtabā and Afshār, Īraj. Tehran: Silsila-yi Intishārāt-i Anjuman-i Asār-i Millī, 2536 Shāhī/1977.Google Scholar

Rāzī, Amīn Aḥmad (d. 1010/1601). Haft Iqlīm. 3 vols. Ed. Fāżil, Javād. Tehran: Kitābfurūshī-yi ʾAlī Akbar ʿIlmī va Kitābfurūshī-yi Adabiyya, 1960?Google Scholar

Roemer, Hans R.Staatschreiben der Timuridenzeit. Das Šarafnāmä des ʿAbdallāh Marwārīd in kritischer Auswertung. Wiesbaden: Franz Steiner Verlag, 1952.Google Scholar

Rubió i Lluch, Antoni, ed. Diplomatari de l’Orient Catalá (1301–1409). Barcelona: Institut d’Estudis Catalans, 2001.Google Scholar

Muḥammad, Rukn al-Dīn. Jāmiʿ al-khayrāt. Eds. Dānishpazhūh, M. T. and Afshār, Ī.. In Afshār, Īraj, Yādgārhā-yi Yazd, II, 391–558.Google Scholar

Rycaut, Paul (1629–1700). The Present State of the Ottoman Empire. London, 1668.Google Scholar

Sābitī, Sayyid ʿAlī Muʾayyad. Asnād va nāma-hā-yi tārīkhī. Tehran: Kitābkhāna-yi Ṭahūrī, 1346 H.sh./1967.Google Scholar

Sacy, Silvestre de. “Mémoire sur une correspondence inédite de Tamerlan avec Charles VI.” Mémoires de l’Académie des Inscriptions 6 (1822): 470–522.Google Scholar

Ṣadaqiyānlū, Jaʿfar. Taḥqīq dar aḥvāl va āsār-i Sayyid Muḥammad Nūrbakhsh-i Uvaysī-yi Quhistānī. Tehran: s. n., 1351 H.sh./1972.Google Scholar

Kitābdār, Ṣādiqī (d. 1018/1609–10). Majmaʿ al-khavāṣṣ. Ed. Khayyāmpūr, ʿAbd al-Rasūl. Tabriz: 1327 H.sh./1948–9.Google Scholar

Ṣāʾinī, Qivām al-Dīn Muḥammad Yazdī). Munshaʾāt-i Ṣāʾinī. Paris Bibliothèque Nationale Ms. Suppl. Pers. 727.Google Scholar

al-Sakhāwī, Muḥammad b. ʿAbd al-Raḥmān (d. 902/1497). Al-Ḍawʾ al-lāmiʿa li-ahl al-qarn al-tāsiʿa. 12 vols. Cairo: Maktabat al-Qudsī, 1353–5/ 1934–6.Google Scholar

Mīrza Ṣafavī, Sām (d. 984/1576–7). Taẕkira-yi tuḥfa-yi Sāmī. Ed. Humāyūn-Farrukh, Rukn al-Dīn. Tehran: ʿIlmī, n. d.Google Scholar

Samarqandī, Dawlatshāh (d. 900/1494–5). Taẕkirat al-shuʿarā. Ed. ʿAlāqa, Fāṭima. Tehran: Pizhūhishgāh-i ʿUlūm-i Insānī va Muṭālaʿāt-i Farhangī, 1385 H.sh./2006–7.Google Scholar

Samarqandī, Kamāl al-Dīn ʿAbd al-Razzāq (d. 887/1482). Maṭlaʿ-i Saʿdayn va majmaʿ-i baḥrayn. Vol. I/1. Ed. Navāʾī, ʿAbd al-Ḥusayn. Tehran: Kitābkhāna-yi Ṭahūrī, 1353 H.sh./1974. Vol. I/2, ed. Navāʾī, ʿAbd al-Ḥusayn, and Vol. II/1 and II/2, ed. Shafiʿ, Muḥammad, Lahore, 1941–9 [re-set by Navāʾī]. Tehran: Pizhūhishgāh-i ʿulūm-i insānī va muṭālaʿāt-i farhangī, 1383 H.sh./2004–5.Google Scholar

Semenov, A. A. “Nadpis’ na nadgrobii Psevdo-Seyyid Omara v Gur-i Èmire v Samarkande.” Èpigrafika Vostoka 1 (1947): 23–6.Google Scholar

Semenov, A. A. “Nadpisi na nadgrobiiakh Tīmūra i ego potomkov v Gur-i Èmire.” Èpigrafika Vostoka 2 (1948): 49–62; 3 (1949): 45–54.Google Scholar

Sertkaya, Osman F. “Timürlü Şeceresi.” Sanat Tarihi Yıllığı IX–X (1979–80): 241–58.Google Scholar

Shabānkāraʾī, Muḥammad b. ʿAlī (fl. 736/1335). Majmāʿ al-ansāb. Ed. Muḥaddith, Mīr Hāshim. Tehran: Muʾassasa-yi Intishārāt-i Amīr Kabīr, 1363 H.sh./1984, vol. II; 1381 H.sh./2002, vol. I.Google Scholar

Shāmī, Niẓām al-Dīn (d. 812/1409). Riyāż al-mulūk fī riyāżāt al-sulūk. Ed. Ṣādirī, Karīm. Tabriz: Hāshimī Sūdmand, 1381 H.sh./2002–3.Google Scholar

Shāmī, Niẓām al-DīnẒafarnāma. 2 vols. Ed. Tauer, Felix. Prague: Orientální Ústav, 1937.Google Scholar

Shihāb al-Munshī, Muḥammad b. ʿAlī b. Jamāl al-Islām (fl. 15th c.). Humāyūnnāma. Ed. Humāyūn-Farrukh, Rukn al-Dīn. Tehran: Intishārāt-i Dānishgāh-i Millī-yi Īrān, 2536 Shāhī/1977.Google Scholar

Shishkin, V. A. “Nadpisi v ansamble Shakhi-Zinda.” In Zodchestvo Uzbekistana. Materialy i issledovaniia. Vyp. II. Ansambl’ Shakhi-Zinda. Tashkent: Izd-vo khudozhestvennoi literatury im. Gafura Guliama, 1970, 7–71.Google Scholar

Shujāʿ, (fl. 830/1426). Anīs al-nās. Ed. Afshār, Īraj. Tehran: Bungāh-i Tarjuma va Nashr-i Kitāb, 2536 Shāhī/1977.Google Scholar

b. Shihāb al-Dīn Aḥmad, Shukrullāh (d. after 864/1460). Bahjat al-tavārīkh = “Der Abschnitt über die Osmanen in Šükrullah’s persischer Universalgeschichte.” Ed. Seif, T.. Mitteilungen zur osmanischen Geschichte 2 (1923–6): 63–128.Google Scholar

b. Shihāb al-Dīn Aḥmad, ShukrullāhJāmiʿ al-daʿwāt. Istanbul Süleymaniye Kütüphanesi Ms. Fatih 2774.Google Scholar

b. Shihāb al-Dīn Aḥmad, ShukrullāhManhaj al-rashād. Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 2112.Google Scholar

al-Ḥalabī, Sibṭ b. al-ʿAjamī (d. 884/1479–80). Kunūẓ al-dhahab fī taʾrīkh Ḥalab. 2 vols. Eds. Shaʿath, Shawqī and Bakkūr, Fāliḥ. Aleppo: Dār al-Qalam al-ʿArabī, 1417/1996.Google Scholar

Ṣifatgul, Manṣūr. Pizhūhishī dar bāra-yi maktūbāt-i tārīkhī-yi fārsī-yi Īrān va Mā warāʾ al-nahr (Ṣafaviyān, Ūzbakān va amārat-i Bukhārā) hamrāh bā guzīda-yi maktūbāt. Tokyo: Research Institute for Languages and Cultures of Asia and Africa, 2006.Google Scholar

Ṭabasī, Darvīsh Muḥammad (fl. 828–42/1424–39). Asār-i Darvīsh Muḥammad Ṭabasī. Eds. Afshār, Īraj and Dānishpazhūh, Muḥammad Taqī. Tehran: Intishārāt-i Khāniqāh-i Niʿmatullāhī, 1351 H.sh./1972.Google Scholar

Ṭabasī, Darvīsh Muḥammad. Jām-i jahān-namā-yi shāhī. In Asār-i Darvīsh Muḥammad Ṭabasī, 321–69.Google Scholar

Ṭabasī, Darvīsh Muḥammad. Risālaʾī dar bāra-yi khilāfat va valāyat. In Asār-i Darvīsh Muḥammad Ṭabasī, 545–50.Google Scholar

al-Tabrīzī, Badīʿ (fl. 15th c.). Al-Iḥyā fī ʿilm ḥall al-muʿammā. London British Library Ms. Or. 3307, ff. 48b–60a.Google Scholar

al-Salmānī, Tāj (fl. 814/1411). Šams al-Ḥusn. Eine Chronik vom Tode Timurs bis zum Jahre 1409 von Tağ as-Salmānī. Ed. Roemer, Hans R.. Wiesbaden, 1956.Google Scholar

al-Salmānī, TājShams al-ḥusn. Istanbul Süleymaniye Kütüphanesi Ms. Lala İsmail 304.Google Scholar

Tardy, Lajos. “The Caucasian Peoples and their Neighbours in 1404.” Acta Orientalia Academiae Scientiarum Hungaricae 32 (1978): 83–111.Google Scholar

Ṭaşköprüzāde, Aḥmad b. Muṣṭafā (d. 968/1560–1). Miftāḥ al-saʿāda wa miṣbāḥ al-siyāda. 4 vols. Eds. Bakrī, Kāmil Kāmil and al-Nūr, ʿAbd al-Wahhāb Abū. Cairo: Dār al-Kutub al-Ḥadītha, 1968.Google Scholar

Ṭaşköprüzāde, Aḥmad b. MuṣṭafāAl-Shaqāʾiq al-nuʿmāniyya fī ʿulamā al-Dawlat al-ʿUthmāniyya. Tehran: Kitābkhāna-yi Mūza va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī, 1389 H.sh./2010–11.Google Scholar

Ṭihrānī, Abū Bakr (fl. 882/1478). Kitāb-i Diyārbakriyya (Ak-Koyunlular Tarihi). 2 vols. Eds. Lugal, Necati and Sümer, Faruk. Ankara: Türk Tarih Kurumu Yayınları, 1964.Google Scholar

Turka, Afżal al-Dīn (d. 850/1446–7). Al-Milal va al-niḥal. Ed. Nāʾīnī, Muḥammad Riżā Jalālī. Tehran: Intishārāt-i Iqbāl, 1350 H.sh./1971–2.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlī (835/1431–2). Chahārdah risāla-yi fārsī az Ṣāʾin al-Dīn ʿAlī b. Muḥammad Turka-yi Iṣfahānī. Eds. Bihbahānī, Sayyid ʿAlī Mūsavī and Dībājī, Sayyid Ibrāhīm. Tehran: Chāpkhāna-yi Firdawsī, 1351 H.sh./1972.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīIʿtiqādāt. In Chahārdah risāla-yi fārsī, 219–64.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīKitāb al-manāḥij fī al-manṭiq. Ed. al-Dībājī, Ibrāhīm. Tehran: Intishārāt-Dānishgāh-i Tihrān, 1376 H.sh./1997.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlī“Madārij-i afhām al-afwāj fī tafsīr-i āyat-i samāniyya azwāj.” Ed. Māyil Haravī, Najīb. Kayhān-i Andīsha 17 (1367 H.sh/1988): 48–73; 18 (1367 H.sh./1988): 67–95.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīAl-Mafāḥiṣ. Istanbul Süleymaniye Kütüphanesi Ms. Esat Efendi 1731.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīAl-Mafāḥiṣ. Istanbul Süleymaniye Kütüphanesi Ms. Nafiz Paşa 695.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīMajmūʿa. Tehran Kitābkhāna-yi Majlis-i Shūrā-yi Millī Ms. 10196.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīMunshaʾāt. Kitābkhāna-yi Markazī-yi Dānishgāh-i Tehrān Ms. 2576.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīNafsat I = Nafsat al-maṣdūr-i avval. In Chahārdah risāla-yi fārsī, 169–94.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīNafsat II = Nafsat al-maṣdūr-i duvvum. In Chahārdah risāla-yi fārsī, 197–217.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīRisāla dar maʿnā-yi qābiliyyat. In Chahārdah risāla-yi fārsī, 269–75.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīRisāla-yi ḥarf. Istanbul Süleymaniye Kütüphanesi Ms. Esad Efendi 1760, ff. 199b–206b.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīRisāla-yi Shaqq-i qamar va sāʿat. In Chahārdah risāla-yi fārsī, 101–17.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīSharḥ-i Fuṣūṣ al-ḥikam. 2 vols. Ed. Bīdārfar, Muḥsin. Qum: Intishārāt-i Bīdār, 1378 H.sh./1999.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīSharḥ-i naẓm al-durr. Ed. Niʿmatī, Akram Jūdī. Tehran: Mīrās-i Maktūb, 1384 H.sh./2005–6.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīSuʾl al-mulūk. In Majmūʿa, ff. 171b–9a.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīTamhīd al-qavāʾid. Ed. Āshtiyānī, Sayyid Jalāl al-Dīn. Tehran: Anjuman-i Shāhinshāhī-yi Falsafa-yi Īrān, 2535 Shāhī/1976.Google Scholar

Turka, Ṣāʾin al-Dīn ʿAlīTuḥfa-yi ʿAlāʾiyya. In Chahārdah risāla-yi fārsī, 119–65.Google Scholar

Turka, Ḥabībullāh b. Ṣāʾin al-Dīn (fl. 15th c.). Qavāʾid-i jafr-i jāmiʿ. Oxford Bodleian Library Ms. Walker 94, ff. 284a–5b.Google Scholar

Vāʿiẓ, Sayyid Aṣīl al-Dīn ʿAbd Allāh (d. 883/1478–9). Maqṣad al-iqbāl-i sulṭāniyya va marṣad-i āmāl-i khāqāniyya. Ed. Haravī, Najib Māʾil. Tehran: Bunyād-i Farhang-i Īrān, 1351 H.sh./1972–3.Google Scholar

Vāʿiẓī, ʿAbd al-ʿAzīz b. Shīr Malik (fl. 838/1435–862/1457). Risāla dar siyar-i Ḥażrat-i Shāh Niʿmatullāh Valī. In Aubin, Jean (ed.), Matériaux, 269–322.Google Scholar

Vāṣifī, Zayn al-Dīn Maḥmūd (d. ca. 1551). Badāyiʿ al-vaqāyiʿ. 2 vols. Ed. Boldyrev, A.. Moscow: Izdatel’stvo Vostochnoi Literatury, 1961.Google Scholar

Vaṣṣāf al-Ḥażra, Fażlullāh b. ʿAbd Allāh (fl. 728/1328). Tārīkh-i Vaṣṣāf. Ed. Iṣfahānī, Muḥammad Mahdī. Bombay: n. s., 1269/1853.Google Scholar

William of Rubruck, . The Mission of Friar William of Rubruck: His Journey to the Court of the Great Khan Möngke 1253–1255. Trans. Jackson, Peter. London: Hakluyt Society, 1990.Google Scholar

Yarlighāt va manshūrāt. Tashkent Abu Rayhon Beruniy nomidagi Sharqshunoslik Instituti Ms. 2302/1.Google Scholar

Yazdī, Ghiyās al-Dīn ʿAlī (fl. 807/1405). Saʿādatnāma. Ed. Afshār, Īraj. Tehran: Mīrās-i Maktūb, 1379 H.sh./2000.Google Scholar

Yazdī, Ibn Shihāb (fl. 855/1451). Jāmiʿ al-tavārīkh-i Ḥasanī. Eds. Ṭabāṭabāʾī, Ḥusayn Mudarrisī and Afshār, Īraj. Karachi: Muʾassasa-yi Taḥqīqāt-i ʿUlūm-i Āsya-yi Miyāna va Gharbī, 1987.Google Scholar

Yazdī, Ibn ShihābJāmiʿ al-tavārīkh-i Ḥasanī. Istanbul Süleymaniye Kütüphanesi Ms. Fatih 4307.Google Scholar

Yūsuf-i Ahl, Jalāl al-Dīn (fl. 837/1433–4). Farāʾid-i Ghiyāsī. 2 vols. Ed. Muʾayyad, Ḥishmat. Tehran: Intishārāt-i Bungāh-i Farhang-i Īrān, 2536 Shāhī/1977, vol. I; 1358/1980, vol. II.Google Scholar

Ṣaghīr, Ẓahīr-i. Manẓūma-yi muʿammiyāt. Istanbul Süleymaniye Kütüphanesi Ms. Ayasofya 4274.Google Scholar

Zeno.ru [oriental coins database]. “Iskandar 812–817AH.” www.zeno.ru/showphoto.php?photo=62447 (accessed 30 July 2009).Google Scholar

Adshead, S. A. M.Central Asia in World History. New York: St. Martin’s Press, 1993.CrossRefGoogle Scholar

Afshār, Īraj. “Āsār-i Muḥammad b. ʿAlīshāh Ṭabasī.” In Necati Lugal Armağanı. Ankara: Türk Tarih Kurumu Yayınları, 1968, 89–95.Google Scholar

Afshār, Īraj “Khānadān-i Jamāl al-Islām Yazdī.” Yaghmā 31 (1375 H.sh./1996–97): 624–8.Google Scholar

Afshār, Īraj “Mūsīqī (ṣawt va naghma va laḥn) dar nivishta-yi Sharaf al-Dīn ʿAlī Yazdī.” Maʿārif 21/3 (1384 H.sh./2005): 27–32.Google Scholar

Afshār, Īraj “Rashīd al-Dīn Fażl Allāh va Yazd.” In Majmūʿa-yi khiṭābahʹhā-yi taḥqīqī darbāra-yi Rashīd al-Dīn Fażl Allāh Hamadānī. Tehran: Dānishgāh-i Tihrān, 1350 H.sh./1971, 26–30.Google Scholar

Afshār, Īraj “Sharaf al-Dīn ʿAlī Yazdī va Nuskhahā-yi Shāhnāma.” In Yādnāma-yi Firdawsī. Tehran: Ābān, 1349 H.sh./1979, 42–5.Google Scholar

Afshār, Īraj“Ṣaḥḥāfī az nigāh-i farhang va tārīkh.” In Afshār, Īraj (ed.), Ṣaḥḥāfī-yi Sunnatī. Tehran: Intishārāt-i Kitābkhāna-yi Markazī va Markaz-i Asnād, 1357/1978, 77–94.Google Scholar

Afshār, ĪrajYādgārhā-yi Yazd. 2 vols. Tehran: Anjuman-i Āsār-i Millī, 1348–54 H.sh./ 1969–76.Google Scholar

Aigle, Denise. Le Fārs sous la domination mongole. Politique et fiscalité (XIIIe-XIV s.). Paris: Association pour l’avancement des études iraniennes, 2005.Google Scholar

Aigle, Denise “Les tableaux du Muntaḫab al-tavārīḫ-i Muʿīnī. Une originalité dans la Tradition historiographique persane.” SIr 21 (1992): 67–83.Google Scholar

Aigle, Denise “Loi mongole vs loi islamique. Entre mythe et réalité.” Annales HSS 59 (2004): 971–96.CrossRefGoogle Scholar

Aka, İsmail. İran’da Türkmen Hakimiyeti: Kara-Koyunlular Devri. Ankara: Türk Tarih Kurumu Yayınları, 2001.Google Scholar

Aka, İsmailMirza Şahruh ve zamanı (1405–1447). Ankara: Türk Tarih Kurumu Yayınları, 1994.Google Scholar

Aka, İsmail “Timur’un ölümünden sonra Güney-İran’da hâkimiyet mücadeleleri.” In Güngör, E., Hacıeminoğlu, M. N., Kafalı, M., and Sertkaya, O. F. (eds.), Atsız Armağanı. Istanbul: Ötüken, 1976, 3–15.Google Scholar

Akhmedov, B. A. “Ulugbek va uning ‘Tarikhi Arba’ ulus’ asari.” In Akhmedov, B., Tarikhdan Saboklar. Tashkent: Ukutuvchi, 1994, 316–29.Google Scholar

Akimushkin, Oleg. “Khronologiia pravitelei vostochnoi chasti Chagataiskogo ulusa (Liniia Tugluk-Timur-Khana).” In Akimushkin, O. F. (ed.), Srednevekovyi Iran. Kul’tura istoriia filologiia. St. Petersburg: Nauka, 2004, 257–69.Google Scholar

Akpınar, Cemil. “Hacı Paşa.”TDVIA, XIV, 492–6.Google Scholar

Akün, Ömer Faruk. “Hâfız-ı Acem.”TDVIA, XV, 80–3.Google Scholar

Alan, Hayrunnisa. “Bir Timurlu hanımı; Gevherşad Ağa ve Tarhanî emîrler.” In Bilgi, Nejdet et al. (eds.), Prof. Dr. İsmail Aka Armağanı. Izmir: s. n., 1999, 231–48.Google Scholar

Album, Stephen. A Checklist of Popular Islamic Coins. 3rd ed. Rosa, Santa, CA: s. n., 2011.Google Scholar

Album, StephenIran after the Mongol Invasion: Vol. IX, Sylloge of Islamic Coins. Oxford: Ashmolean Museum, 2001.Google Scholar

Album, Stephen “Power and Legitimacy. The Coinage of Mubāriz al-Dīn Muḥammad Ibn al-Muẓaffar at Yazd and Kirmān.” Le monde iranien et l’islam 2 (1974): 157–71.Google Scholar

Algar, Hamid. “ʿAlī al-Aʿlā.”EIr, I, 858.Google Scholar

Algar, Hamid“ʿAbd al-Raḥmān Besṭāmī.”EIr, IV, 182–3.Google Scholar

Algar, Hamid“Bokārī, Amīr Aḥmad.”EIr, IV, 329.Google Scholar

Algar, HamidJami. New Delhi: Oxford University Press, 2013.CrossRefGoogle Scholar

Allsen, Thomas. “Mongols as vectors for cultural transmission.” In Cosmo, Nicola di, Frank, Allen, and Golden, Peter (eds.),The Cambridge History of Inner Asia – The Chinggisid Age. Cambridge University Press, 2009, 135–54.Google Scholar

Amīrkhānī, Ghulāmriżā. “Tārīkhnigārī-yi Ḥāfiẓ-i Abrū: Tadāvum va taḥāwul.” PhD dissertation, Dānishgāh-i Tihrān, 2013.Google Scholar

Anay, Harun. “Celâleddîn Devvânî. Hayatı, Eserleri, Ahlâk ve Siyaset Düşüncesi.” PhD dissertation, İstanbul Üniversitesi, 1994.Google Scholar

Anderson, Sonia P.An English Consul in Turkey. Paul Rycaut at Smyrna, 1667–1678. Oxford: Clarendon Press, 1989.Google Scholar

Ando, Shiro. “Die timuridische Historiographie II: Šaraf al-Dīn ʿAlī Yazdī.” SIr 24 (1995): 219–46.Google Scholar

Ando, Shiro “The Timurid Historiography: Sharaf al-dīn ʿAlī Yazdī.” In Proceedings of the 27th Meeting of the Haneda Memorial Hall Symposium on Central Asia and Iran August 30, 1993. Kyoto: Institute of Inner Asian Studies, 1993, 12–13.Google Scholar

Ando, Shiro “The Shaykh al-Islām as a Timurid Office: A Preliminary Study.” Islamic Studies 33 (1994): 253–80.Google Scholar

Ando, ShiroTimuridische Emire nach dem Muʿizz al-Ansāb. Berlin: Klaus Schwarz Verlag, 1992.Google Scholar

Ando, Shiro “Zum timuridischen Staatswesen: Eine Interpretation des Miniaturentwurfs in Diez A. Fol. 74.” In Veselý, Rudolf and Gombár, Eduard (eds.), Ẓafar Nāme: Memorial Volume of Felix Tauer. Prague: Enigma, 1996, 17–33.Google Scholar

ʿAnqāwī, ʿAbd Allāh ʿAqīl. “Kiswat al-Kaʿba fī al-ʿaṣr al-Mamlūkī.” Majallat Kulliyyat al-Adab wa-l-ʿUlūm al-Insāniyya, Jāmiʿat al-Malik ʿAbd al-ʿAzīz 5 (1985): 1–23.Google Scholar

Anwari-Alhosseyni, Shams. Loġaz und Moʿamma. Eine Quellenstudie zur Kunstform des persischen Rätsels. Berlin: Klaus Schwarz Verlag, 1986.Google Scholar

Apaydın, Yunus. “Bir İslâm Hukukçusu Olarak Şeyh Bedreddin (760-823/ 1359-1420).” In Hulûsi Köker, Ahmet (ed.), Şeyh Bedreddin (1358?–1420). Kayseri: Erciyes Üniversitesi Yayınları, 1997, 62–72.Google Scholar

Arjomand, Said Amir. “Medieval Persianate Political Ethic.” Studies on Persianate Societies 1 (2003): 3–24.Google Scholar

Arnaldez, R.“Khalḳ.”EI², IV, 980–8.Google Scholar

Arnold, Thomas W.The Caliphate. 2nd ed. London: Routledge & Kegan Paul Ltd., 1965.Google Scholar

Asatrian, Mushegh. “Ibn Khaldūn on Magic and the Occult.” Iran and the Caucasus 7 (2003): 73–123.CrossRefGoogle Scholar

Aslanian, Sebouh D.From the Indian Ocean to the Mediterranean: The Global Trade Networks of Armenian Merchants from New Julfa. Berkeley: University of California Press, 2011.CrossRefGoogle Scholar

Aslanian, Sebouh D. “Reader Response and the Circulation of Mkhitarist Books Across the Armenian Communities of the Early Modern Indian Ocean.” Journal of the Society for Armenian Studies 22 (2013): 31–70.Google Scholar

Assmann, Jan. Herrschaft und Heil. Politische Theologie in Altägypten, Israel und Europa. Frankfurt am Main: Fischer Taschenbuch Verlag, 2002.Google Scholar

Aubin, Jean. “Comment Tamerlane prenait les villes.” Studia Islamica 19 (1963): 83–122.Google Scholar

Aubin, Jean “De Kûhbanân à Bidar: La famille Ni’matullahi.” SIr 20 (1991): 233–61.Google Scholar

Aubin, JeanDeux sayyids de Bam au XV^e siècle: Contribution à l’histoire de l’Iran timouride. Wiesbaden: Verlag der Akademie der Wissenschaften und der Literatur in Mainz, 1956.Google Scholar

Aubin, Jean “Etudes Safavides I: Šāh Ismā‘īl et les notables de l’Iraq persan.” Journal of the Economic and Social History of the Orient 2 (1959): 37–81.Google Scholar

Aubin, Jean “Le mécénat timouride à Chiraz.” Studia Islamica 8 (1957): 71–88.CrossRefGoogle Scholar

Aubin, Jean “Le patronage culturel en Iran sous les Ilkhans: Une grande famille de Yazd.” Le monde iranien et l’islam 3 (1975): 107–18.Google Scholar

Aubin, Jean “Note sur quelques documents Aq Qoyunlu.” In Mélanges Louis Massignon. Damascus: Institut Français de Damas, 1956, I, 123–47.Google Scholar

Aydın, İbrahim Hakkı. “Molla Fenârî.”TDVIA, XXX, 245–7.Google Scholar

Aytekin, Arif. “Bâbertî.”TDVIA, IV, 377–8.Google Scholar

Āzhand, Yaʿqūb. Ḥurūfiyya dar tārīkh. Tehran: Nashr-i Nay, 1369 H.sh./1990–1.Google Scholar

al-Azmeh, Aziz. “Monotheistic Kingship.” In Al-Azmeh, A. and Bak, János M. (eds.), Monotheistic Kingship: The Medieval Variants. Budapest: Central European University, 2004, 9–29.CrossRefGoogle Scholar

al-Azmeh, AzizMuslim Kingship: Power and the Sacred in Muslim, Christian and Pagan Polities. London: I. B. Tauris, 1997.Google Scholar

Babayan, Kathryn. Mystics, Monarchs, and Messiahs. Cultural Landscapes of Early Modern Iran. Cambridge, MA: Harvard Middle Eastern Monographs, 2002.Google Scholar

Bahār, Malik al-Shuʿarā. Sabkshināsī yā tārīkh-i taṭavvur-i nasr-i Fārsī. 2nd ed. Tehran: Chāpkhāna-yi Khudkār, 1321 H.sh./1942–3.Google Scholar

Balāghī, Sayyid ʿAbd al-Ḥujjat. Kitāb-i ansāb-i khānadānhā-yi mardum-i Nāʾīn. Tehran: Sipihr, 1369 H.sh./1950.Google Scholar

Balivet, Michel. Islam mystique et révolution armée dans les Balkans Ottomans: Vie du Cheikh Bedreddîn le “Hallâj des Turcs” (1358/59–1416). Istanbul: Les Éditions Isis, 1995.Google Scholar

Bardakçı, Murat. Maragalı Abdülkadir. Istanbul: Pan Yayıncılık, 1986.Google Scholar

Barthold, V. V. “Eshche ob Anonime Iskendera.” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1973, VIII, 491–503.Google Scholar

Barthold, V. V.History of the Semirechyé, Vol. I: Four Studies on the History of Central Asia. Trans. Minorsky, V. and Minorsky, T.. Leiden: E. J. Brill, 1958, 73–171.Google Scholar

Barthold, V. V. “Khalif i sultan.” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1966, VI, 15–78.Google Scholar

Barthold, V. V. “Mir Ali-Shir i politicheskaia zhizn’.” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1964, II/2, 197–260.Google Scholar

Barthold, V. V.Mīr ʿAlī Shīr, Vol. III: Four Studies on the History of Central Asia. Trans. Minorsky, V. and Minorsky, T.. Leiden: E. J. Brill, 1958, 1–72.Google Scholar

Barthold, V. V.Mussulman Culture. Trans. Suhrawardy, Shahid. Karachi: Oxford University Press, 2009.Google Scholar

Barthold, V. V. “Narodnoe dvizhenie v Samarkande v 1365 g.” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1964, II/2, 362–79.Google Scholar

Barthold, V. V. “Novyi istochnik po istorii Timuridov.” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1973, VIII, 546–74.Google Scholar

Barthold, V. V. “Opredelenie ‘Anonima Iskendera.’” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1973, VIII, 481–5.Google Scholar

Barthold, V. V.Orta Asya Türk Tarihi Hakkında Dersler. Eds. Kopraman, Kazım Yaşar and Aka, İsmail. Ankara: Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, 1975.CrossRefGoogle Scholar

Barthold, V. V. “Otchet o komandirovke v Turkestan.” In Barthold, V. V., Sochineniia. Moscow: Izd-vo “Nauka,” 1973, VIII, 119–210.Google Scholar

Barthold, V. V. “The Burial” = “V. V. Bartol’d’s Article O Pogrobenii Timura (“The Burial of Tīmūr”).” Trans. J. M. Roger. Iran 12 (1974): 65–87.CrossRefGoogle Scholar

Barthold, V. V.Turkestan Down to the Mongol Invasion. 4th ed. Trans. Minorsky, T.. Ed. Bosworth, C.. London: Luzac & Co., 1977.Google Scholar

Barthold, V. V.Ulugh-Beg, Vol. II: Four Studies on the History of Central Asia. Trans. Minorsky, V. and Minorsky, T.. Leiden: E. J. Brill, 1958.Google Scholar

Bashir, Shahzad. “Body.” In Elias, Jamal J. (ed.), Key Themes for the Study of Islam. Oxford: Oneworld, 2010, 72–92.Google Scholar

Bashir, Shahzad “Deciphering the Cosmos from Creation to Apocalypse: The Hurufiyya Movement and Medieval Islamic Esotericism.” In Amanat, Abbas and Bernhardsson, Magnus (eds.), Imagining the End: Visions of Apocalypse from the Ancient Middle East to Modern America. London: I. B. Tauris, 2002, 168–84.Google Scholar

Bashir, ShahzadFazlallah Astarabadi and the Hurufis. Oxford: Oneworld, 2005.Google Scholar

Bashir, ShahzadMessianic Hopes and Mystical Visions. University of South Carolina Press, 2003.Google Scholar

Bashir, ShahzadSufi Bodies: Religion and Society in Medieval Islam. New York: Columbia University Press, 2011.CrossRefGoogle Scholar

Bayānī, Mahdī. “Majmūʿa-yi Munshaʾāt.” Rāhnamā-yi Kitāb 4/3 (1340 H.sh./1962): 239–44.Google Scholar

Bdaiwi, Ahab. “Shiʿi Defenders of Avicenna: An Intellectual History of the Dashtakī Philosophers of Shiraz.” PhD dissertation, Exeter University, 2014.Google Scholar

Behar, Cem. Musıkiden Müziğe: Osmanlı/Türk Müziği: Gelenek ve Modernlik. Istanbul: Yapı Kredi Yayınları, 2005.Google Scholar

Bernardini, Michele. Mémoire et propaganda à l’epoque timouride. Paris: Association pour l’Avancement des Études Iraniennes, 2008.Google Scholar

Bernardini, Michele “The Historiography Concerning Timur-i Lang: A Bibliographical Survey.” In Pagani, Samuela (ed.), Italo-Uzbek Scientific Cooperation in Archaeology and Islamic Studies: An Overview. Rome: Istituto Italiano per l’Africa e l’Oriente, 2003, 137–96.Google Scholar

Bernheimer, Teresa. The ʿAlids: The First Family of Islam, 750–1200. Edinburgh University Press, 2014.Google Scholar

Bihbahānī, Sayyid ʿAlī Mūsavī. “Aḥvāl va Āsār-i Ṣāʾin al-Dīn Turka-i Iṣfahānī.” In Mohaghegh, M. and Landolt, H. (eds.), Collected Papers on Islamic Philosophy and Mysticism. Tehran: McGill University Montreal Institute of Islamic Studies Tehran Branch, 1971, 97–146.Google Scholar

Binbaş, İlker Evrim. “A Damascene Eyewitness to the Battle of Nicopolis: Shams al-Dīn Ibn al-Jazarī.” In Chrissis, Nikolaos and Carr, Mike (eds.), Contact and Conflict in Frankish Greece and the Aegean, 1204–1453. Reading: Ashgate, 2014, 153–75.Google Scholar

Binbaş, İlker Evrim“Jāmeʿ al-tavāriḵ al-Ḥasanī,”EIr, www.iranicaonline.org/articles/jame-al-tavarik- hasani (accessed on 10 June 2014).Google Scholar

Binbaş, İlker Evrim“Oḡuz Khan Narratives,”EIr, www.iranicaonline.org/articles/oguz-khan-narratives (accessed on 18 December 2014).Google Scholar

Binbaş, İlker Evrim “Sharaf al-Dīn ʿAlī Yazdī (ca. 770s–858/ca. 1370s–1454): Prophecy, Politics, and Historiography in Late Medieval Islamic History.” PhD dissertation, University of Chicago, 2009.Google Scholar

Binbaş, İlker Evrim “Structure and Function of the Genealogical Tree in Islamic Historiography.” In Binbaş, İlker Evrim and Kılıç-Schubel, Nurten (eds.), Horizons of the World: Festschrift for İsenbike Togan. Istanbul: İthaki, 2011, 465–544.Google Scholar

Binbaş, İlker Evrim “The Anatomy of a Regicide Attempt: Shāhrukh, the Ḥurūfīs, and the Timurid Intellectuals in 830/1426–27.” Journal of the Royal Asiatic Society 23 (2013): 391–428.CrossRefGoogle Scholar

Binbaş, İlker Evrim “The Histories of Sharaf al-Dīn ʿAlī Yazdī: A Formal Analysis.” Acta Orientalia Academiae Scientiarum Hungaricae 65 (2012): 391–417.CrossRefGoogle Scholar

Binbaş, İlker Evrim “Timurid Experimentation with Eschatological Absolutism: Mīrzā Iskandar, Shāh Niʿmatullāh Walī, and Sayyid Sharīf Jurjānī in 815/1412.” In Mir-Kasimov, Orkhan (ed.), Unity in Diversity: Patterns of Religious Authority in Islam. Leiden: Brill, 2014, 277–303.Google Scholar

Bladel, Kevin van. The Arabic Hermes. From Pagan Sage to Prophet of Science. Oxford University Press, 2009.CrossRefGoogle Scholar

Blochet, Edgar. Catalogue des manuscrits persans. 4 vols. Paris: Imprimerie Nationale, 1905–34.Google Scholar

Bosworth, C. E.“Minorsky, Vladimir Fed’orovich.”EIr. www.iranicaonline.org/articles/minorsky-vladimir (accessed on 11 April 2015).Google Scholar

Boyle, J. A.“Indjū.”EI², III, 1208.Google Scholar

Brend, Barbara. Muhammad Juki’s Shahnama of Firdausi. London: Royal Asiatic Society, 2010.Google Scholar

Broadbridge, Anne. “Academic Rivalry and Patronage System in Fifteenth-Century Egypt: Al-ʿAynī, al-Maqrīzī, and Ibn Ḥajar al-Asqalānī.” Mamluk Studies Review 3 (1999): 85–107.Google Scholar

Broadbridge, AnneKingship and Ideology in the Islamic and Mongol Worlds. Cambridge: Cambridge University Press, 2008.Google Scholar

Brockelmann, Carl. Geschichte der arabischen Litteratur. 2nd ed. 2 vols. and 3 suppl. vols. Leiden: E. J. Brill, 1937–42.Google Scholar

Brockliss, Laurence W. B.Calvet’s Web. Enlightenment and the Republic of Letters in Eighteenth-Century France. Oxford University Press, 2002.CrossRefGoogle Scholar

Browne, Edward G.A Catalogue of the Persian Manuscripts in the Library of the University of Cambridge. Cambridge University Press, 1896.Google Scholar

Browne, Edward G.A Literary History of Persia. 4 vols. Cambridge University Press, 1920–4.Google Scholar

Browne, Edward G.Az Saʿdī tā Jāmī. Trans. Ḥikmat, ʿAlī Aṣghar. Tehran: Kitābfurūshī-yi Ibn Sīnā, 1339 H.sh./1960.Google Scholar

Browne, Edward G., and Nicholson, Reynold. A Descriptive Catalogue of the Oriental Mss. Belonging to the Late E. G. Browne. Cambridge University Press, 1932.Google Scholar

Bruijn, J. T. P. “Muṣannifak.” EI², VII, 663.Google Scholar

Caiozzo, Anna. “The Horoscope of Iskandar Sultān as a Cosmological Vision in the Islamic World.” In Oestmann, Guenther, Rutkin, H. Darrel, and von Stuckrad, Kocku (eds.), Horoscopes and Public Spheres: Essays on the History of Astrology. Berlin: Walter de Gruyter, 2005, 115–44.Google Scholar

Callataÿ, Godefroid de. Ikhwan al-Safa’: A Brotherhood of Idealists on the Fringe of Orthodox Islam. Oxford: Oneworld Press, 2005.Google Scholar

Chann, Naindeep Singh. “Lord of the Auspicious Conjunction: Origins of the Ṣāḥib-Qirān.” Iran and the Caucasus (2009): 93–110.CrossRefGoogle Scholar

Chittick, William C. “The School of Ibn ʿArabī.” In Nasr, Seyyed Hossein and Leaman, Oliver (eds.), History of Islamic Philosophy. London: Routledge, 1996, I, 510–23.Google Scholar

Chittick, William C. “Wahdat al-Wujūd in Islamic Thought.” Bulletin of the Henry Martyn Institute of Islamic Studies 10 (Jan–Mar 1991): 7–27.Google Scholar

Chodkiewicz, Michel. “The Esoteric Foundations of Political Legitimacy in Ibn ‘Arabi.” In Hirtenstein, Stephen and Tiernan, Michael (eds.), Muhyiddin Ibn ‘Arabi: A Commemorative Volume. Shaftesbury: Element, 1993, 190–8.Google Scholar

Cobb, Paul M.“ʿUmar b. ʿAbd al-ʿAzīz.”EI², X, 821–2.Google Scholar

Connell, Michael. “The Nimatullahi Sayyids of Taft: A Study of the Evolution of a Late Medieval Iranian Sufi Tariqah.” PhD dissertation, Harvard University, 2004.Google Scholar

Corbin, Henry. “Typologie des spirituels selon Sâ’inoddîn ‘Alî Torkeh Ispahânî (ob. 830/1427).” In Corbin, Henry, En Islam Iranien: Aspects spirituals et philosophiques. Paris: Gallimard, 1972, III, 233–74.Google Scholar

Cornell, Vincent. “Ibn Battuta’s Opportunism: The Networks and Loyalties of a Medieval Muslim Scholar.” In Cooke, Miriam and Lawrence, Bruce B. (eds.), Muslim Networks from Hajj to Hip Hop. Chapel Hill: University of North Carolina Press, 2005, 31–50.Google Scholar

Crone, Patricia. “Did al-Ghazālī Write a Mirror for Princes? On the Authorship of Naṣīḥat al-mulūk.” Jerusalem Studies in Arabic and Islam 10 (1987): 167–91.Google Scholar

Crone, PatriciaGod’s Rule: Government and Islam. New York: Columbia University Press, 2004.Google Scholar

Çağrıcı, Mustafa. “Bistâmî, Abdurrahman b. Muhammed.”TDVIA, VI, 218–19.Google Scholar

Çelebi, İlyas. “Rüya.”TDVIA, XXXV, 306–9.Google Scholar

Çıpa, Erdem. “Contextualizing Şeyh Bedreddin: Notes on Halīl b. Ismāʿīl’s Menāḳıb-ı Şeyh Bedreddīn b. Isrāʿīl.” In Kut, Günay and Yılmaz, Fatma Büyükkarcı (eds.), Şinasi Tekin’in Anısına Uygurlardan Osmanlıya. Istanbul: Simurg, 2005, 285–95.Google Scholar

Dallal, Ahmad. Islam, Science, and the Challenge of History. New Haven: Yale University Press, 2010.Google Scholar

Dānishpazhūh, Muḥammad Taqī. “Anīs al-nās.”Rāhnamā-yi Kitāb 4/9–12 (1350 H.Sh./1971–2): 763–6.Google Scholar

Dānishpazhūh, Muḥammad Taqı “Dabīrī va nivīsandagī-5.” Hunar va Mardum (Murdād 1350/July–August 1971): 27–33.Google Scholar

Dānishpazhūh, Muḥammad TaqīFihrist-i Kitābkhāna-yi Markazī-yi Dānishgāh-i Tihrān. 18 vols. Tehran: Intishārāt-i Dānishgāh-i Tihrān, 1330–/1951–.Google Scholar

Dānishpazhūh, Muḥammad Taqī “Fihrist-i nusakh-i khaṭṭī-yi Kitābkhāna-yi Majlis-i Sanā.” In Nuskhahā-yi Khaṭṭī 6 (1348/1969–70): 427–587.Google Scholar

Dānishpazhūh, Muḥammad Taqī, and ʿIlmī Anvarī, Bahāʾ al-Dīn. Fihrist-i kitābhā-yi khaṭṭī-yi Kitābkhāna-yi Majlis-i Sanā. 2 vols. Tehran: Chāpkhāna-yi Majlis-i Shūrā-yi Millī, 1355–6 H.sh./1977.Google Scholar

Darling, Lynda. “Ottoman Politics through British Eyes: Paul Rycaut’s The Present State of the Ottoman Empire.” Journal of World History 5 (1994): 71–97.Google Scholar

Darrag, Aḥmad. L’Égypte sous le règne de Barsbay 825–841/1422–1438. Damascus: Institut Français de Damas, 1961.Google Scholar

Dekkiche, Malika. “Le Caire: Carrefour des ambassades.” PhD dissertation, Université de Liège, 2011.Google Scholar

Dekmejian, R. Hrair, and Thabit, Adel Fathy. “Machiavelli’s Arab Precursor: Ibn Ẓafar al-Ṣiqillī.” British Journal of Middle Eastern Studies 27(2000): 125–37.Google Scholar

DeWeese, Devin. “A Note on Manuscripts of the Zubdat al-āthār, a Chaghatay Turkic History from Sixteenth-Century Mawarannahr.” Manuscripts of the Middle East 6 (1992): 96–100.Google Scholar

DeWeese, Devin “The Predecessors of Navāʾī in the Funūn al-balāghah of Shaykh Aḥmad b.Khudāydād Ṭarāzī: A Neglected Source on Central Asian Literary Culture from the Fifteenth Century.” Journal of Turkish Studies 29 (2005): 73–163.Google Scholar

DeWeese, Devin “Spiritual Practice and Corporate Identity in Medieval Sufi Communities of Iran, Central Asia, and India: The Khalvatī/ʿIshqī/Shaṭṭārī Continuum.” In Lindquist, Steven E. (ed.), Religion and Identity in South Asia and Beyon: Essays in Honor of Patrick Olivelle. London: Anthem Press, 2011, 251–300.CrossRefGoogle Scholar

Dickson, Martin. “Uzbek Dynastic Theory in the Sixteenth Century.” In Trudy dvadtsat’ piatogo mezhdunarodnogo kongressa vostokovedov. Moscow: Izd-vo Vostochnoi Literatury, 1963, III, 208–16.Google Scholar

Dobrovits, Mihály. “The Turco-Mongol Tradition of Common Origin and the Historiography in Fifteenth Century Central Asia.” Acta Orientalia Academiae Scientiarum Hungaricae 47 (1994): 269–77.Google Scholar

Doufikar-Aerts, Faustina. Alexander Magnus Arabicus: A Survey of the Alexander Tradition through Seven Centuries: From Pseudo-Callisthenes to Ṣūrī. Leuven: Peeters, 2010.Google Scholar

Dunietz, Alexandra W. The Cosmic Perils of Qadi Ḥusayn Maybudī in Fifteenth-Century Iran. Leiden: Brill, 2016.CrossRefGoogle Scholar

Durand-Guédy, David. “An Emblemetic Family of Seljuq Iran: The Khujandīs of Isfahan.” In Lange, Christian and Mecit, Songül (eds.), The Seljuqs. Politics, Society and Cutlure. Edinburgh University Press, 2011, 182–202.CrossRefGoogle Scholar

Eichner, Heidrun. “Afḍal al-Dīn Turka.”Encyclopaedia of Islam. 3rd ed. Brill Online, 2015. http://ezproxy-prd.bodleian.ox.ac.uk:2134/entries/encyclopaedia-of-islam-3/afdal-al-din-turka-SIM_0308 (accessed on 10 April 2015).Google Scholar

Eichner, Heidrun “Dissolving the Unity of Metaphysics: From Fahr al-Dīn Rāzī to Mullā Ṣadrā al-Shīrāzī.” Medioevo 32 (2007): 139–97.Google Scholar

Eichner, Heidrun “The Post-Avicennian Philosophical Tradition and Islamic Orthodoxy: Philosophical and Theological summae in Context.” Unpublished Habilitationsschrift, University of Halle, 2009.Google Scholar

Ephrat, Daphna. “The Seljuqs and the Public Sphere in the Period of Sunni Revivalism: The View from Baghdad.” In Lange, Christian and Mecit, Songül (eds.), The Seljuqs: Politics, Society and Culture. Edinburgh University Press, 2011, 139–56.Google Scholar

Esin, Emel. “Hanlar Ulaki [The Succession of Kings]: On the Illustrated Genealogy, with Uyġur Inscriptions, of Mongol and Temürid dynasties, at the Topkapı Library.” In Heissig, Walther and Sagaster, Klaus (eds.), Gedanke und Wirkung: Festschrift zum 90. Geburtstag von Nikolaus Poppe. Wiesbaden: Otto Harrassowitz, 1989, 113–27.Google Scholar

Ess, Joseph van. Der Wesir und seine Gelehrten: Zu Inhalt und Entstehungsgeschichte der theologischen Schriften des Rašīduddīn Fażlullāh (gest. 718/1318). Wiesbaden: Deutsche Morgenländische Gesellschaft, 1981.Google Scholar

Ess, Joseph vanDie Erkenntnislehre des ʿAḍudaddīn al-Īcī. Wiesbaden: Franz Steiner Verlag, 1966.Google Scholar

Ess, Joseph vanDie Träume der Schulweisheit: Leben und Werk des ʿAlī b. Muḥammad al-Ǧurǧānī (gest. 816/1413). Wiesbaden: Harrassowitz Verlag, 2013.Google Scholar

Fahd, Toufic. “Djafr.”EI², II, 375–7.Google Scholar

Fahd, Toufic“Ḥurūf (ʿilm al-).”EI², III, 595–6.Google Scholar

Fahd, TouficLa divination arabe. Paris: Sindbad, 1987.Google Scholar

Farzām, Ḥamīd. Taḥqīq dar aḥvāl va naqd-i asār va afkār-i Shāh Niʿmatullāh Valī. Tehran: Surūsh, 1379 H.sh./2000–1.Google Scholar

Fazlıoğlu, İhsan. “İlk dönem Osmanlı ilim ve kültür hayatında İhvânu’s-safâ ve Abdurrahmân Bistâmî.” Divan 1/2 (1996): 229–40.Google Scholar

Kayıp Halka: İslam-Türk Felsefe-Bilim Tarihinin Anlam Küresi. Istanbul: Papersense, 2014.Google Scholar

Fazlıoğlu, İhsan “The Samarqand Mathematical-Astronomical School: A Basis for Ottoman Philosophy of Science.” Journal for the History of Arabic Science 14 (2008): 3–68.Google Scholar

Fazlıoğlu, İhsan“Kadızâde-i Rûmî.”TDVIA, XXIV, 98–9.Google Scholar

Fekete, Lajos. Einführung in die persische Paläographie: 101 persische Dokumente. Ed. Hazai, G.. Budapest: Akadémiai Kiado, 1977.Google Scholar

Fihrist-i Kutub-i Kitābkhāna-yi Mubāraka-yi Āstān-i Quds-i Rażavī. Mashhad: Dār al-Ṭibāʿa-yi Ṭūs, 1305/1926.Google Scholar

Fleischer, Cornell H. “Ancient Wisdom and New Sciences: Prophecies at the Ottoman Court in the Fifteenth and Early Sixteenth Centuries.” In Farhad, Massumeh and Bağcı, Serpil (eds.), Falnama: The Book of Omens. Washington:n. s., 2009, 232–43.Google Scholar

Fleischer, Cornell H. “Seer to the Sultan: Haydar-i Remmal and Sultan Süleyman.” In Warner, Jayne L. (ed.), Cultural Horizons: A Festschrift in Honor of Talat S. Halman. Syracuse University Press, 2001, 290–304.Google Scholar

Fleischer, Cornell H. “Shadows of Shadows: Prophecy in Politics in 1530s Istanbul.” International Journal of Turkish Studies 13 (2007): 51–62.Google Scholar

Fleischer, Cornell H. “The Lawgiver as Messiah: The Making of the Imperial Image in the Reign of Süleymân.” In Veinstein, Gilles (ed.), Soliman le magnifique et son temps. Paris: Documentation française, 1992, 159–77.Google Scholar

Flemming, Barbara. “Political Genealogies in the Sixteenth Century.” Journal of Ottoman Studies 7/8 (1988): 123–37.Google Scholar

Flemming, Barbara “Public Opinion under Sultan Süleymân.” In İnalcık, Halil and Kafadar, Cemal (eds.), Süleymân the Second and his Time. Istanbul: Isis Press, 1993, 49–57.Google Scholar

Fragner, Bert. “Mongolisches Erbe unter den Strenggläubigen: Die Karriere des unislamischen Gewohnheitsrechts in den nachmittelalterlichen Staaten im iranischen Hochland.” In Kemper, Michael and Reinkowski, Maurus (eds.), Rechtspluralismus in der Islamischen Welt. Gewohnheitsrecht zwischen Staat und Gesellschaft. Berlin: De Gruyter, 2005, 143–51.Google Scholar

Fraser, Marcus, and Kwiatkowsky, Will. Ink and Gold: Islamic Calligraphy. London: Sam Fogg, 2006.Google Scholar

Friedmann, Yohanan. Prophecy Continuous: Aspects of Aḥmadī Religious Thought and its Medieval Background. Berkeley: University of California Press, 1989.Google Scholar

Furey, Constance M.Erasmus, Contarini, and the Religious Republic of Letters. New York: Cambridge University Press, 2006.Google Scholar

Garcin de Tassy, M.Rhétorique et prosodie des langues de l’Orient musulman. Paris: Maisonneuve, 1873.Google Scholar

Gardet, L.“Kashf.”EI², IV, 696–8.Google Scholar

Geréby, Gy. “Carl Schmitt and Erik Peterson on the Problem of Political Theology. A Footnote to Kantorowicz.” In Monotheistic Kingship. The Medieval Variants. Ed. Al-Azmeh, A. and Bak, János M.. Budapest: Central European University, 2004, 31–61.CrossRefGoogle Scholar

Gibb, H. A. R.“al-Bulḳīnī.”EI², I, 1308–9.Google Scholar

Gimaret, D.“Tawḥīd.”EI², X, 389.Google Scholar

Ginzburg, Carlo. The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller. Trans. , John and Tedeschi, Anne. London: Penguin, 1980.Google Scholar

Ginzburg, Carlo “Clues: Roots of an Evidential Paradigm.” In Ginzburg, Carlo, Clues, Myths, and the Historical Method. Trans. , John and Tedeschi, Anne. Baltimore: Johns Hopkins University Press, 1989, 96–125.CrossRefGoogle Scholar

Göckenjan, Hansgerd, and Zimonyi, István. Orientalische Berichte über die Völker Osteuropas und Zentralasiens im Mittelalter. Wiesbaden: Harrassowitz Verlag, 2001.Google Scholar

Goldgar, Anne. Impolite Learning. Conduct and Community in the Republic of Letters 1680–1750. New Haven: Yale University Press, 1995.CrossRefGoogle Scholar

Golombek, Lisa, and Wilber, Donald. The Timurid Architecture of Iran and Turan. 2 vols. Princeton University Press, 1988.Google Scholar

Gölpınarlı, Abdülbâki. Hurûfîlik Metinleri Kataloğu. Ankara: Türk Tarih Kurumu Yayınları, 1973.Google Scholar

Görgün, Tahsin. “Îcî, Adudüddin.”TDVIA, XXI, 410–14.Google Scholar

Grafton, Anthony. Worlds Made by Words: Scholarship and Community in the Modern West. Cambridge, MA: Harvard University Press, 2009.Google Scholar

Greenblatt, Stephen. The Swerve. How the Renaissance Began. London: The Bodley Head, 2011.Google Scholar

Gril, Denis. “Ésotérisme contre Hérésie: ‘Abd al-Rahmân al-Bistâmî, un representant de la science des letters à Bursa dans la première moitié du XVe siècle.” In Veinstein, Gilles (ed.), Syncrétismes et heresies dans l’Orient seldjoukide et ottoman (XIVe-XVIIIe siècle). Paris: Peeters, 2005, 183–95.Google Scholar

Gully, Adrian. The Culture of Letter Writing in Pre-Modern Islamic Society. Edinburgh University Press, 2008.Google Scholar

Gümüş, Sadreddin. Seyyid Şerif Cürcânî. Istanbul: İslâmî İlimler Araştırma Vakfı, 1984.Google Scholar

Hachmeier, Klaus U. “Private Letters, Official Correspendence: Buyid Inshā’ as a Historical Source.” Journal of Islamic Studies 13 (2002): 125–54.CrossRefGoogle Scholar

Ḥāʾirī, ʿAbd al-Ḥusayn, and b. Yūsuf, Żiyā al-Dīn. Fihrist-i Kitābkhāna-yi Majlis-i Shūrā-yi Millī. 18 vols. Tehran: Majlis-i Shūrā-yi Millī, 1311–/1933–.Google Scholar

Hamilton, Alastair, van den Boogert, Maurits H., and Westerweel, Bart. The Republic of Letters and the Levant. Leiden: Brill, 2005.CrossRefGoogle Scholar

Hanegraaff, Wouter J.Esotericism and the Academy. Rejected Knowledge in Western Culture. Cambridge University Press, 2012.CrossRefGoogle Scholar

Herrmann, Gottfried. “Zur Entstehung des Ṣadr-amtes.” In Haarmann, Ulrich and Bachmann, Peter (eds.), Die islamische Welt zwischen Mittelalter und Neuzeit. Festschrift für Hans Robert Roemer zum 65. Geburtstag. Wiesbaden: Franz Steiner Verlag, 1979, 278–95.Google Scholar

Ḥikmat, ʿAlī Aṣghar. “Sharaf al-Dīn ʿAlī Yazdī.” Āyanda 3 (Ādhar 1321/November–December 1942): 169–80.Google Scholar

Hinz, Walther. “Quellenstudien zur Geschichte der Timuriden.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 90 (1936): 357–98.Google Scholar

Hirschler, Konrad. The Written Word in the Medieval Arabic Lands: A Social and Cultural History of Reading Practices. Edinburgh University Press, 2012.Google Scholar

Hodgson, Marshall G. S.The Venture of Islam. 3 vols. Chicago: University of Chicago Press, 1974.CrossRefGoogle Scholar

Hofman, H. F.Turkish Literature: A Bio-Bibliographic Survey. 2 vols. Utrecht: The Library of the University of Utrecht, 1969.CrossRefGoogle Scholar

Holod-Tretiak, Renata. “The Monuments of Yazd, 1300–1450: Architecture, Patronage and Setting.” PhD dissertation, Harvard University, 1972.Google Scholar

İnalcık, Halil. “Autonomous Enclaves in Islamic States: Temlîks, Soyurghals, Yurdluḳ-Ocaḳlıḳs, Mâlikâne-Muḳâṭa‘as and Awqāf.” In Pfeiffer, Judith and Quinn, Sholeh A. (eds.), History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods. Wiesbaden: Harrassowitz Verlag, 2006, 112–34.Google Scholar

Iwatake, Akio. “The Waqf of a Timurid Amir: The Example of Chaqmaq Shami in Yazd.” In Nobuaki, Kondo (ed.), Persian Documents. Social History of Iran and Turan in the Fifteenth-Nineteenth Centuries. London: Routledge, 2003, 87–105.Google Scholar

Jacob, Margaret. The Radical Enlightenment: Pantheists, Freemasons and Republicans. 2nd rev. ed. Lafayette: Cornerstone, 2006.Google Scholar

Jackson, Peter. “Chaghatayid Dynasty.”EIr, V, 346.Google Scholar

Jackson, PeterThe Mongols and the West 1221–1410. Harlow: Pearson, 2005.Google Scholar

Jackson, Peter“Muẓaffarids.”EI², VII, 820–2.Google Scholar

Jackson, Peter, and Melville, C.. “Gīāt al-Dīn Moḥammad.”EIr, X, 598–9.Google Scholar

de Jong, F.“al-Ḳuṭb. 2. In Mysticism.”EI², V, 544–6.Google Scholar

Josephson, Jason Ā.The Invention of Religion in Japan. University of Chicago Press, 2012.CrossRefGoogle Scholar

Kadi, Wadad, and Shahin, Aram A.. “Caliph, caliphate.” In Böwering, Gerhard (ed.), The Princeton Encyclopedia of Islamic Political Thought. Princeton University Press, 2013, 81–6.Google Scholar

Kandemir, M. Yaşar. “Cevamiu’l-Kelim.”TDVIA, VII, 440.Google Scholar

Kantorowicz, Ernst. The King’s Two Bodies: A Study in Medieval Political Theology. Princeton University Press, 1957.Google Scholar

Karamustafa, Ahmet T.God’s Unruly Friends: Dervish Groups in the Islamic Later Middle Ages. Salt Lake City: University of Utah Press, 1994.Google Scholar

Karlığa, Bekir. “Muhammed b. Mübârekşâh.”TDVIA, XXX, 559–60.Google Scholar

Kastritsis, Dimitris. “The Şeyh Bedreddin Uprising in the Context of the Ottoman Civil War of 1402–1413.” In Anastasopoulos, Antonis (ed.), Political Initiatives: From the “Bottom Up” in the Ottoman Empire. Rethymnon: Crete University Press, 2012, 233–50.Google Scholar

Kastritsis, DimitrisThe Sons of Bayezid: Empire Building and Representation in the Ottoman Civil War of 1402–1413. Leiden: Brill, 2007.CrossRefGoogle Scholar

Keshavarz, Fateme. “The Horoscope of Iskandar Sultan.” Journal of the Royal Asiatic Society (1984): 197–208.Google Scholar

Kılıç, Mahmud Erol. Hermesler Hermesi: İslam Kaynakları Işığında Hermes ve Hermetik Düşünce. Istanbul: Arkeoloji ve Sanat Yayınları, 2010.Google Scholar

Kırlı, Cengiz. “Surveillance and Constituting the Public in the Ottoman Empire.” In Shami, Seteney (ed.), Publics, Politics and Participation. New York: SSRC, 2009, 177–203.Google Scholar

Köle, Bekir. Zeynüddîn Hâfî ve Tasavvufi Görüşleri. Istanbul: İnsan Yayınları, 2011.Google Scholar

Komaroff, Linda. “The Epigraphy of Timurid Coinage: Some Preliminary Remarks.” The American Numismatic Society Museum Notes 31 (1986): 207–32.Google Scholar

Kortantamer, Tunca. Leben und Weltbild des altosmanischen Dichters Aḥmedī unter besonderer Berücksichtigung seines Diwans. Freiburg im Breisgau: Klaus Schwarz Verlag, 1973.Google Scholar

Koselleck, Reinhart. Critique and Crisis: Enlightenment and the Pathogenesis of Modern Society. Cambridge, MA: MIT Press, 1988.Google Scholar

Kut, Günay. “Ahmedî.”TDVIA, II, 165–7.Google Scholar

Lambton, Ann K. S. “Early Timurid Theories of State: Ḥāfiẓ-i Abrū and Niẓām al-Dīn Šāmī.” Bulletin d’études orientales 30 (1978): 1–9.Google Scholar

Kut, Günay“Economy v. From the Arab Conquest to the End of the Il-Khanids.”EIr, VIII, 107–32.Google Scholar

Kut, Günay“Yazd.”EI², XI, 302–9.Google Scholar

Landau-Tasseron, Ella. “The “Cyclical Reform”: A Study of the Mujaddid Tradition.” Studia Islamica 70 (1989): 79–117.CrossRefGoogle Scholar

Lane-Poole, Stanley. Catalogue of Oriental Coins in the British Museum. 10 vols. London: British Museum, 1875–90.Google Scholar

Leiser, Gary. “Tamgha.”EI², X, 170.Google Scholar

Lentz, Thomas, and Lowry, Glenn D.. Timur and the Princely Vision. Los Angeles County Museum of Art, 1989.Google Scholar

Lincoln, Bruce. Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification. 2nd ed. Oxford University Press, 2014.CrossRefGoogle Scholar

Lincoln, BruceReligion, Empire, and Torture: The Case of Achaemenian Persia, with a Postscript on Abu Ghraib. University of Chicago Press, 2007.CrossRefGoogle Scholar

Lory, Pierre. La science des lettres en Islam. Paris: Esprit de Lettre, 2004.Google Scholar

Losensky, Paul. Welcoming Fighānī: Imitation and Poetic Individuality in the Safavid-Mughal Ghazal. Costa Meza, CA: Mazda, 1998.Google Scholar

Luttrell, Anthony. “Timur’s Dominican Envoy.” In Heywood, Colin and Imber, Colin (ed.), Studies in Ottoman History in Honour of Professor V. L. Ménage. Istanbul: Isis Press, 1994, 209–29.Google Scholar

Macit, Muhsin. Karakoyunlu Cihanşah ve Türkçe Şiirleri. Ankara: Grafiker, 2002.Google Scholar

Madelung, Wilferd. “al-Isfarāyīnī, Abū Isḥaq.”EI², IV, 107–8.Google Scholar

Madigan, Daniel A.“Preserved Tablet.”Encyclopaedia of the Qurʾān, IV, 261–3.Google Scholar

Mancini-Lander, Derek J. “Memory on the Boundaries of Empire: Narrating Place in the Early Modern Local Historiography of Yazd.” PhD dissertation, University of Michigan, 2012.Google Scholar

Manz, Beatrice. “Family and Ruler in Timurid Historiography.” In DeWeese, Devin (ed.), Studies in Central Asian History in Honor of Yuri Bregel. Bloomington, IN: Research Institute for Inner Asian Studies, 2001, 57–78.Google Scholar

Manz, Beatrice. “Local Histories of Southern Iran.” In Pfeiffer, Judith and Quinn, Sholeh A. (eds.), History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods. Wiesbaden: Harrassowitz Verlag, 2006, 267–81.Google Scholar

Manz, BeatricePower, Politics, and Religion in Timurid Iran. Cambridge University Press, 2007.CrossRefGoogle Scholar

Manz, BeatriceThe Rise and Rule of Tamerlane. Cambridge University Press, 1986.Google Scholar

Manz, Beatrice “Tamerlane’s Career and its Uses.” Journal of World History 13 (2002): 1–25.CrossRefGoogle Scholar

Masad, Mohammad. “The Medieval Islamic Apocalyptic Tradition: Divination, Prophecy and the End of Time in the 13th Century Eastern Mediterranean.” PhD dissertation, Washington University, 2008.Google Scholar

Massey, Keith. “Mysterious Letters.”Encyclopaedia of the Qurʾān, III, 471–7.Google Scholar

Matvievskaia, G. P. and Sokolovskaia, Z. K.. Ulugbek 1394–1449. Moscow: Nauka, 1997.Google Scholar

Mawlavī, Muḥammad ʿAlī. “Āl-i Turka.”Dāʾirat al-maʿārif-i buzurg-i Islāmī, I, 658–60.Google Scholar

McChesney, Robert D. “The Chinggisid Restoration in Central Asia: 1500–1785.” In di Cosmo, Nicola, Frank, Allen, and Golden, Peter B. (eds.), The Cambridge History of Inner Asia: The Chinggisid Age. Cambridge University Press, 2009, 277–302.CrossRefGoogle Scholar

McChesney, Robert D. “A Note on the Life and Works of Ibn ‘Arabshāh.” In Pfeiffer, Judith and Quinn, Sholeh A. (eds.), History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods. Wiesbaden: Harrassowitz Verlag, 2006, 205–49.Google Scholar

Melville, Charles. “Between Tabriz and Herat: Persian Historical Writing in the 15th century.” In Ritter, Markus, Kauz, Ralph, and Hoffmann, Birgitt (eds.), Iran und iränisch geprägte Kulturen. Studien zum 65. Geburtstag von Bert G. Fragner. Wiesbaden: Dr. Ludwig Reichert Verlag, 2008, 28–38.Google Scholar

Melville, Charles. “The Historian at Work.” In Melville, C. (ed.), Persian Historiography. London: I. B. Tauris, 2012, 56–100.CrossRefGoogle Scholar

Melville, Charles “The Mongol and Timurid Periods.” In Melville, C. (ed.), Persian Historiography. London: I. B. Tauris, 2012, 155–208.CrossRefGoogle Scholar

Melvin-Koushki, Matthew S. “The Occult Challenge to Philosophy and Mysticism in Early Timurid Iran: Ibn Turka’s Lettrism as a New Metaphysics.” In Mir-Kasimov, Orkhan (ed.), Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam. Leiden: Brill, 2014, 247–76.Google Scholar

Melvin-Koushki, Matthew S.The Occult Science of Empire in Aqquyunlu-Safavid Iran: Two Shirazi Lettrists, forthcoming.Google Scholar

Melvin-Koushki, Matthew S. “The Quest for a Universal Science: The Occult Philosophy of Ṣāʾin al-Dīn Turka Iṣfahānī (1369–1432) and Intellectual Millenarianism in Early Timurid Iran.” PhD dissertation, Yale University, 2012.Google Scholar

Mihrābādī, Abū al-Qāsim Rafīʿī. Āsār-i millī-yi Iṣfahān. Tehran: Anjuman-i Āsār-i Millī, 1352 H.sh./1974.Google Scholar

Miklukho-Maklai, N. D. “Zabytyi pamiatnik timuridskoi istoriografii.” In Petrosian, Iu. A. and Romodin, V. A. (eds.), Blizhnii i Srednii Vostok (Istoriia, kul’tura, istochnikovedenie). Sbornik statei v chest’ 70-letiia Professora I. P. Petrushevskogo. Moscow: Izd-vo Nauka, 1968, 73–6.Google Scholar

Minorsky, Vladimir. “Jihān-Shāh Qara-Qoyunlu and his Poetry.” Bulletin of the School of Oriental (and African) Studies 16 (1954): 271–97.Google Scholar

Mir-Kasimov, Orkhan. “Ummīs versus Imāms in the Ḥurūfī Prophetology: An Attempt at a Sunnī/Shīʿī Synthesis.” In Mir-Kasimov, Orkhan (ed.), Unity in Diversity: Patterns of Religious Authority in Islam. Leiden: Brill, 2014, 221–46.CrossRefGoogle Scholar

Mir-Kasimov, Orkhan. Words of Power: Ḥurūfī Teachings Between Shiʿism and Sufism in Medieval Islam. London: I. B. Tauris, 2015.Google Scholar

Moin, Azfar. The Millenial Sovereign: Sacred Kingship and Sainthood in Islam. New York: Columbia University Press, 2012.CrossRefGoogle Scholar

Momigliano, Arnaldo. “The Disadvantages of Monotheism for a Universal State.” In On Pagans, Jews, and Christians. Middletown: Wesleyan University Press, 1987, 142–58.Google Scholar

Monfared, Mahdi Farhani. “Sharaf al-Dīn ‘Alī Yazdī: Historian and Mathematician.” Iranian Studies 41 (2008): 537–47.CrossRefGoogle Scholar

Morimoto, Kazuo. “A Thirsty Market in the East: Ibn ʿInaba (d. 1424) and His Sayyid Genealogies.” Paper presented at the ninth biennial conference of the International Society for Iranian Studies, Istanbul, 1–5 August 2012.Google Scholar

Morimoto, Kazuo. “New Evidence for Timurid Claims to ‘Alid Descent.” Oriento [Bulletin of the Society for Near Eastern Studies in Japan] 57 (2014): 77–90.CrossRefGoogle Scholar