This chapter evaluates Hume’s positive account of benevolence in Section 2 and his critique of the selfish theories in Appendix 2 of the Enquiry Concerning the Principles of Morals. The chapter’s first part elucidates Hume’s definition of the concepts of benevolence and self-love and explains the difference between the sentiments of benevolence and humanity. In Hume’s view, this first part further highlights, the virtue of benevolence belongs to a class of social virtues distinct from justice. A second part focuses on the example of Pericles on his deathbed in Section 2 to illustrate Hume’s positive account of benevolence as well as the reductionist and skeptical suspicion of the selfish theories concerning benevolence and the social virtues. A third part offers a critical examination of Hume’s critique of the selfish theories and shows how Appendix 2 gives further evidence in favor of Hume’s nonreductionist account of benevolence and the social virtues. In the last part, focusing on the intriguing Section 9, some concluding reflections are offered on Hume’s avowal of the unorthodox character of his own benevolence-based moral theory and his appraisal of a modified self-love as constitutive of the flourishing of the sentiment of humanity.