Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-g78kv Total loading time: 0 Render date: 2024-07-31T02:42:44.320Z Has data issue: false hasContentIssue false

Select Bibliography

Published online by Cambridge University Press:  21 September 2017

Sandra Sullivan-Dunbar
Affiliation:
Loyola University, Chicago
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Andolsen, Barbara Hilkert. “Agape in Feminist Ethics.” Journal of Religious Ethics 9, no. 1 (Spring 1981): 6983.Google Scholar
Andolesen, Barbara Hilkert. “Justice, Gender and the Frail Elderly: Reexamining the Ethic of Care.” Journal of Feminist Studies in Religion 9, no. 1–2 (Spring–Fall 1993): 127145.Google Scholar
Archibald, Katherine. “The Concept of Social Hierarchy in the Writings of St. Thomas Aquinas.” The Historian XII: 1 (Autumn, 1949): 2854.Google Scholar
Arneil, Barbara. “Women as Wives, Servants and Slaves: Rethinking the Public/Private Divide.” Canadian Journal of Political Science 34, no. 1 (March 2001): 2954.Google Scholar
Augustine, . City of God. Translated by Henry Bettenson. New York: Penguin Books, 1972.Google Scholar
Aquinas, Thomas. Summa Theologica. Translated by the Fathers of the English Dominican Province. New York: Benziger Brothers, 1947.Google Scholar
Barrera, Albino, O.P. God and the Evil of Scarcity: Moral Foundations of Economic Agency. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Becker, Gary. A Treatise on the Family. Cambridge, MA: Harvard University Press, 1991.Google Scholar
Bhandary, Asha. “Dependency in Justice: Can Rawlsian Liberalism Accommodate Kittay’s Dependency Critique?Hypatia 25, no. 1 (Winter 2010): 140156.CrossRefGoogle Scholar
Bubeck, Diemut. Care, Gender and Justice. Oxford, UK: Clarendon Press, 1995.Google Scholar
Butler, Melissa. “Early Liberal Roots of Feminism: John Locke’s Attack on Patriarchy.” In Feminist Interpretations of John Locke, edited by Hirschmann, Nancy J. and McClure, Kirstie M., 91121. University Park: University of Pennsylvania Press, 2007.Google Scholar
Cahill, Lisa Sowle. “Justice for Women: Martha Nussbaum and Catholic Social Teaching.” In Transforming Unjust Structures: The Capabilities Approach, edited by Deneulin, Séverine, Nebel, Mathias, and Sagovsky, Nichols, 83104. Dordrecht: Springer, 2006.Google Scholar
Cates, Diana Fritz. Aquinas on the Emotions: A Religious-Ethical Inquiry. Washington, DC: Georgetown University Press, 2009.Google Scholar
Clark, Meghan. “Crisis in Care: Family, Gender, and the Need for Subsidiarity in Caregiving.” Journal of Catholic Social Thought 7, no. 1 (2010): 6381.Google Scholar
Hill Collins, Patricia. “Black Women and Motherhood.” In Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment (2nd ed.). 173199. New York: Routledge, 2000.Google Scholar
Donath, Susan. “The Other Economy: Suggestions for a Distinctively Feminist Economics.” Feminist Economics 6, no. 1 (2000): 115123.Google Scholar
Duffy, Mignon, Albelda, Randy, and Hammonds, Clare. “Counting Care Work: The Empirical and Policy Applications of Care Theory.” Social Problems 60, no. 2 (2013): 145167.Google Scholar
Ehrenreich, Barbara and Hochschild, Arlie Russell. Global Woman: Nannies, Maids and Sex Workers in the New Economy. New York: Henry Holt and Company, 2002.Google Scholar
Eichner, Maxine. “The Supportive State: Government, Dependency, and Responsibility for Caretaking.” In Care Ethics and Political Theory, edited by Engster, Daniel and Hamington, Maurice, 87107. Oxford, UK: Oxford University Press, 2015.Google Scholar
Engster, Daniel. The Heart of Justice: Care Ethics and Political Theory. Oxford, UK: Oxford University Press, 2007.Google Scholar
Engster, Daniel. Justice, Care, and the Welfare State. Oxford, UK: Oxford University Press, 2015.Google Scholar
Farley, Margaret. Compassionate Respect: A Feminist Approach to Medical Ethics and Other Questions (The 2002 Madeleva Lecture in Spirituality). New York: Paulist Press, 2002.Google Scholar
Farley, Margaret. Just Love: A Framework for Christian Sexual Ethics. New York: Continuum, 2006.Google Scholar
Farley, Margaret. Personal Commitments: Beginning, Keeping, Changing. Revised edition. Maryknoll, NY: Orbis Books, 2013.Google Scholar
Filmer, Sir Robert. Patriarcha and Other Writings. Edited by Sommerville, Johann P.. Cambridge, UK: Cambridge University Press, 1991.Google Scholar
Fineman, Martha. “The Vulnerable Subject and the Responsive State.” Emory Law Journal 60 (2011): 251275.Google Scholar
Folbre, Nancy. “The Unproductive Housewife: Her Evolution in Nineteenth-Century Economic Thought.” Signs 16, no. 3 (Spring 1991): 463484.Google Scholar
Folbre, Nancy. The Invisible Heart: Economics and Family Values. New York: New Press, 2001.Google Scholar
Folbre, Nancy. Valuing Children: Rethinking the Economics of the Family. Cambridge, MA: Harvard University Press, 2008.Google Scholar
Fraser, Nancy and Gordon, Linda. “‘A Genealogy of ‘Dependency’: Tracing a Keyword of the U.S. Welfare State.” In Justice Interruptus: Critical Reflections on the “Postsocialist” Condition, edited by Fraser, Nancy, 121149. New York: Routledge, 1997.Google Scholar
Gewirth, Alan. “Ethical Universalism and Particularism.” Journal of Philosophy 85, no. 6 (1988), 283302.Google Scholar
Gilligan, Carol. In a Different Voice: Psychological Theory and Women’s Development. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Glenn, Evelyn Nakano. “From Servitude to Service Work: Historical Continuities in the Racial Division of Paid Reproductive Labor.” Signs 18, no.1 (Autumn 1992): 143.Google Scholar
Glenn, Evelyn Nakano. Forced to Care: Coercion and Caregiving in America. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Goldstein, Valerie Saiving. “The Human Situation: A Feminine View.” Journal of Religion 40, no. 2 (April 1960): 100112.Google Scholar
Gottlieb, Roger. “The Tasks of Embodied Love: Moral Problems in Caring for Children with Disabilities.” Hypatia 17, no. 3 (August 2002): 225236.Google Scholar
Grant, Colin. “For the Love of God: Agape.” Journal of Religious Ethics 24, no. 1 (Spring 1996): 321.Google Scholar
Grant, Colin. Altruism and Christian Ethics. Cambridge, UK: Cambridge University Press, 2001.Google Scholar
Gudorf, Christine E.Parenting, Mutual Love, and Sacrifice.” In Women’s Consciousness, Women’s Conscience: A Reader in Feminist Ethics, edited by Andolsen, Barbara Hilkert, Gudorf, Christine E., and Pellauer, Mary D., 175192. San Francisco: Harper & Row, 1985.Google Scholar
Hallett, Garth. Priorities and Christian Ethics. Cambridge, UK: Cambridge University Press, 1998.Google Scholar
Harrison, Beverly Wildung. “The Power of Anger in the Work of Love.” In Making the Connections: Essays in Feminist Social Ethics, edited by Robb, Carol S., 321. Boston: Beacon, 1985.Google Scholar
Haught, John. God After Darwin: A Theology of Evolution. Boulder, CO: Westview Press, 2000.Google Scholar
Held, Virginia, editor. Justice and Care: Essential Readings in Feminist Ethics. Boulder, CO: Westview Press, 1995.Google Scholar
Held, Virginia. Feminist Morality: Transforming Culture, Society, and Politics. Chicago: University of Chicago Press, 1993.Google Scholar
Held, Virginia. The Ethics of Care: Personal, Political, Global. New York: Oxford University Press, 2006.Google Scholar
Himes, Kenneth R., O.F.M, editor. Modern Catholic Social Teaching: Commentaries and Interpretations. Washington, DC: Georgetown University Press, 2005.Google Scholar
Hinze, Christine Firer. “Bridge Discourse on Wage Justice: Roman Catholic and Feminist Perspectives on the Family Living Wage.” Annual of the Society of Christian Ethics (1991): 109132.Google Scholar
Hinze, Christine Firer. “Women, Families, and the Legacy of Laborem Exercens: An Unfinished Agenda.” Journal of Catholic Social Thought 6, no. 1 (2009): 6392.Google Scholar
Hinze, Christine Firer. Glass Ceilings and Dirt Floors: Women, Work, and the Global Economy. New York: Paulist Press, 2015.Google Scholar
Hobbes, Thomas. De Cive, edited by Warrender, Howard. Oxford, UK: Clarendon Press, 1983.Google Scholar
Hobbes, Thomas. Leviathan. London: Penguin Classics, 1985 (1651).Google Scholar
Hume, David. Hume: Moral and Political Philosophy. Edited by Aiken, Henry D.. New York: Hafner Publishing Company, 1948 (1751).Google Scholar
Hunt, E. K. History of Economic Thought: A Critical Perspective (2nd ed.). Armonk, NY: M. E. Sharpe, 2002.Google Scholar
Jackson, Timothy P.Naturalism, Formalism, Supernaturalism: Moral Epistemology and Comparative Ethics.” Journal of Religious Ethics 27, no. 3 (Fall 1999): 494496.Google Scholar
Jackson, Timothy P. Love Disconsoled: Meditations on Christian Charity. Cambridge, UK: Cambridge University Press, 1999.Google Scholar
Jackson, Timothy P. The Priority of Love: Christian Charity and Social Justice. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Jackson, Timothy P.The Image of God and the Soul of Humanity: Reflections on Dignity, Sanctity, and Democracy.” In Religion in the Liberal Polity, edited by Cuneo, Terence, 4374. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Jaggar, Alison. “Reasoning About Well-Being: Nussbaum’s Methods of Justifying the Capabilities.” Journal of Political Philosophy 14, no. 3 (2006): 301322.Google Scholar
John XXIII, . Pacem in Terris (Peace on Earth). Accessed October 16, 2016. www.w2.vatican.va/content/john-xxiii/en/encyclicals/documents/hf_j-xxiii_enc_11041963_pacem.html.Google Scholar
Judish, Julia E.Balancing Special Obligations with the Ideal of Agape.Journal of Religious Ethics 26, no.1 (Spring 1998), 1746.Google Scholar
Kierkegaard, Soren. Works of Love. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press, 1995.Google Scholar
Kittay, Eva Feder. Love’s Labor: Essays on Women, Equality and Dependency. New York: Routledge, 1999.Google Scholar
Kittay, Eva Feder. “A Feminist Public Ethic of Care Meets the New Communitarian Family Policy.” Ethics 111, no. 3 (April 2001): 523547.Google Scholar
Kittay, Eva Feder. “When Caring Is Just and Justice Is Caring.” Public Culture 13:3 (2001): 557579.Google Scholar
Kittay, Eva Feder and Carlson, Licia, editors. Cognitive Disability and Its Challenge to Moral Philosophy. Malden, MA: Wiley-Blackwell, 2010.Google Scholar
Lambert, Brittany and McInturff, Kate. Making Women Count: The Unequal Economics of Women’s Work. Oxfam Canada and Canadian Center for Policy Alternatives (March 2016). Accessed December 30, 2016. www.oxfam.ca/make-women-count.Google Scholar
Larrabee, Mary Jeanne, editor. An Ethic of Care: Feminist and Interdisciplinary Perspectives. New York: Routledge, 1993.Google Scholar
Locke, John. “Second Treatise, or An Essay Concerning the True Original Extent and End of Civil Government.” In Two Treatises of Government, edited by Laslett, Peter, 265428. Cambridge, UK: Cambridge University Press, 1967.Google Scholar
Luther, Martin. “The Freedom of a Christian.” Translated by W. A. Lambert and revised by Harold G. Grimm. In Martin Luther: Selections from His Writings, edited by Dillenberger, John, 4285. New York: Anchor Books, 1962.Google Scholar
Lyon, Jodie. “Pride and the Symptoms of Sin.” Journal of Feminist Studies in Religion 28, no. 1 (Spring 2012), 96101.Google Scholar
MacIntyre, Alisdair. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court Publishing Company, 1999.Google Scholar
Mackenzie, Catriona, Rogers, Wendy, and Dodds, Susan, editors. Vulnerability: New Essays in Feminist Philosophy. New York: Oxford University Press, 2014.Google Scholar
Marshall, Alfred. Principles of Economics: An Introductory Volume (8th ed.). New York: Macmillan Company, 1948 (1890).Google Scholar
Meilaender, Gilbert. Friendship: A Study in Theological Ethics. Notre Dame, IN: University of Notre Dame Press, 1985.Google Scholar
Miles, Rebekah L.Freeing Bonds and Binding Freedom: Reinhold Niebuhr and Feminist Critics on Paternal Dominion and Maternal Constraint.” Annual of the Society of Christian Ethics (1996): 127131.Google Scholar
Miles, Rebekah L. The Bonds of Freedom: Feminist Theology and Christian Realism. New York: Oxford University Press, 2001.Google Scholar
Miller-McLemore, Bonnie J.Generativity, Self-Sacrifice, and the Ethics of Family Life.” In The Equal-Regard Family and Its Friendly Critics: Don Browning and the Practical Theological Ethics of the Family, edited by Witte, John Jr., Green, M. Christian, and Wheeler, Amy, 1739. Grand Rapids, MI: Wm B. Eerdmans Publishing Company, 2007.Google Scholar
Narayan, Uma. “Colonialism and Its Others: Considerations on Rights and Care Discourses.” Hypatia 10, no. 2 (1995): 133140.Google Scholar
Nelson, Julie A.The Study of Choice or the Study of Provisioning? Gender and the Definition of Economics.” In Beyond Economic Man: Feminist Theory and Economics, edited by Ferber, Marianne A. and Nelson, Julie A., 2336. Chicago: University of Chicago Press, 1993.Google Scholar
Nicholson, Linda. Gender and History: The Limits of Social Theory in the Age of the Family. New York: Columbia University Press, 1986.Google Scholar
Niebuhr, Reinhold. An Interpretation of Christian Ethics. New York: Harper & Brothers Publishers, 1935.Google Scholar
Niebuhr, Reinhold. The Nature and Destiny of Man: A Christian Interpretation. Louisville, KY: Westminster John Knox Press, 1996.Google Scholar
Noddings, Nel. Caring: A Feminine Approach to Ethics and Moral Education. Berkeley: University of California Press, 1984.Google Scholar
Norlock, Kathryn. “The Case for Our Widespread Dependency.” Social Theory and Practice 30, no. 2 (April 2004): 247257.Google Scholar
Nozick, Robert. Anarchy, State, and Utopia. New York: Basic Books, 1974.Google Scholar
Nussbaum, Martha C.The Future of Feminist Liberalism,” Proceedings and Addresses of the American Philosophical Association 74:2 (November 2000): 4779.Google Scholar
Nussbaum, Martha C. Women and Human Development: The Capabilities Approach. Cambridge, UK: Cambridge University Press, 2000.Google Scholar
Nussbaum, Martha C.Rawls and Feminism.” In The Cambridge Companion to Rawls, edited by Freedman, Samuel, 488520. Cambridge, UK: Cambridge University Press, 2003.Google Scholar
Nussbaum, Martha C. Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Nygren, Anders. Agape and Eros. Translated by Philip S. Watson. Chicago: University of Chicago Press, 1982 (1932–1939).Google Scholar
Okin, Susan Moller. Justice, Gender, and the Family. New York: Basic Books, 1989.Google Scholar
Okin, Susan Moller. “Reason and Feeling in Thinking About Justice.” Ethics 99, no. 2 (January 1989): 229249.Google Scholar
Osborne, Catherine R.Migrant Domestic Careworkers: Between the Public and the Private in Catholic Social Teaching.” Journal of Religious Ethics 40, no. 1 (2012): 125.Google Scholar
Outka, Gene. Agape: An Ethical Analysis. New Haven, CT: Yale University Press, 1972.Google Scholar
Outka, Gene. “Universal Love and Impartiality.” In The Love Commandments: Essays in Christian Ethics and Moral Philosophy, edited by Santurri, Edmund N. and Werpehowski, William, 1103. Washington, DC: Georgetown University Press, 1992.Google Scholar
Outka, Gene. “Comment on ‘Love in Contemporary Christian Ethics.’” Journal of Religious Ethics 26, no. 2. (Fall 1998): 435440.Google Scholar
Outka, Gene. “Theocentric Love and the Augustinian Legacy: Honoring the Differences Between God and Ourselves.” Journal of the Society of Christian Ethics 22 (2002): 97114.Google Scholar
Pateman, Carole. The Sexual Contract. Stanford, CA: Stanford University Press, 1988.Google Scholar
Pateman, Carole. “‘God Hath Ordained to Man a Helper’: Hobbes, Patriarchy, and Conjugal Right.” British Journal of Political Science 19, no. 4 (October 1989): 445463.Google Scholar
Plaskow, Judith. Sex, Sin and Grace: Women’s Experience and the Theologies of Reinhold Niebuhr and Paul Tillich. Lanham, MD: University Press of America, 1980.Google Scholar
Pope, Stephen J.Aquinas on Almsgiving, Justice and Charity: An Interpretation and Reassessment.” Heythrop Journal 32, no. 2 (April 1991), 167191.Google Scholar
Pope, Stephen J. The Evolution of Altruism and the Ordering of Love. Washington, DC: Georgetown University Press, 1994.Google Scholar
Pope, Stephen J. “‘Equal Regard’ Versus ‘Special Relations’? The Inclusiveness of Agape.” Journal of Religion 77, no. 3 (July 1997): 353379.Google Scholar
Pope, Stephen J. Human Evolution and Christian Ethics. Cambridge, UK: Cambridge University Press, 2007.Google Scholar
Porter, Jean. The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics. Louisville, KY: Westminster John Knox, 1990.Google Scholar
Porter, Jean. Nature as Reason: A Thomistic Theory of the Natural Law. Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2005.Google Scholar
Post, Stephen G. A Theory of Agape: On the Meaning of Christian Love. Lewisville, PA: Bucknell University Press, 1990.Google Scholar
Post, Stephen G. Spheres of Love: Toward a New Ethics of the Family. Dallas: Southern Methodist University Press, 1994.Google Scholar
Pujol, Michèle A. Feminism and Anti-Feminism in Early Economic Thought. Aldershot, England: Edward Elgar Press, 1992.Google Scholar
Into the Margin!” In Toward a Feminist Philosophy of Economics, edited by Barker, Drucilla K. and Kuiper, Edith, 2137. New York: Routledge, 2003.Google Scholar
Purvis, Sally. “Mothers, Neighbors and Strangers: Another Look at Agape.” Journal of Feminist Studies in Religion 7, no. 1 (Spring 1991): 1934.Google Scholar
Ramsey, Paul. Basic Christian Ethics. New York: Charles Scribner’s Sons, 1950.Google Scholar
Rawls, John. “Kantian Constructivism in Moral Theory.” Journal of Philosophy 77, no. 9 (September 1980): 515572.Google Scholar
Rawls, John. A Theory of Justice. Revised edition. Cambridge, MA: Harvard University Press 1999.Google Scholar
Rawls, John. Justice as Fairness: A Restatement. Cambridge, MA: Harvard University Press, 2001.Google Scholar
Robinson, Fiona. Globalizing Care: Ethics, Feminist Theory, and International Relations. Boulder, CO: Westview Press, 1999.Google Scholar
Robinson, Fiona. The Ethics of Care: A Feminist Approach to Human Security. Philadelphia: Temple University Press, 2011.Google Scholar
Ruddick, Sara. Maternal Thinking: Toward a Politics of Peace (2nd ed.). Boston: Beacon Press, 1995.Google Scholar
Ruse, Michael. “Evolutionary Theory and Christian Ethics: Are They in Harmony?Zygon 29, no. 1 (March 1994): 524.Google Scholar
Sandel, Michael. Liberalism and the Limits of Justice. Cambridge, UK: Cambridge University Press, 1982.Google Scholar
Schochet, Gordon J. The Authoritarian Family and Political Attitudes in 17th Century England: Patriarchalism in Political Thought. New Brunswick, NJ: Transaction Books, 1988.Google Scholar
Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality, and Politics. Translated by Liz Savage. London: Routledge, 1998.Google Scholar
Shanley, Mary Lyndon. “Marriage Contract and Social Contract in Seventeenth-Century English Political Thought.” Western Political Quarterly 32, no. 1 (March 1979), 7991.Google Scholar
Smith, Adam. An Inquiry into the Nature and Causes of the Wealth of Nations. Edited by Campbell, R. H. and Skinner, A. S.. Reprint Edition. Indianapolis: Liberty Fund, 1981.Google Scholar
Steuart, Sir James. An Inquiry into the Principles of Political Oeconomy: Being an Essay on the Science of Domestic Policy in Free Nations, in Which Are Particularly Considered Population, Agriculture, Trade, Industry, Money. Volume 1 (1–3). Dublin, 1770. The Making of the Modern World. www.catalog.hathitrust.org/Record/008598761Google Scholar
Stone, Ronald H.Reinhold Niebuhr and the Feminist Critique of Universal Sin.” Journal of Feminist Studies in Religion 28, no. 1 (Spring 2012): 9196.Google Scholar
Sullivan-Dunbar, Sandra. “Christian Love, Material Needs and Dependent Care: A Feminist Critique of the Debate on Agape and ‘Special Relations.’” Journal of the Society of Christian Ethics 29, no. 2 (2009): 3959.Google Scholar
Sullivan-Dunbar, Sandra. “Gratuity, Embodiment, and Reciprocity: Christian Love and Justice in Light of Human Dependency.” Journal of Religious Ethics 41, no. 2 (June 2013): 254279.Google Scholar
Tanner, Kathryn. God and Creation in Christian Theology. Minneapolis: Fortress Press, 1988.Google Scholar
Tanner, Kathryn. The Politics of God: Christian Theologies and Social Justice. Minneapolis: Fortress Press, 1992.Google Scholar
Tessman, Lisa. Burdened Virtues: Virtue Ethics for Liberatory Struggles. Oxford, UK: Oxford University Press, 2005.Google Scholar
Traina, Cristina. Feminist Ethics and the Natural Law: The End of the Anathemas. Washington, DC: Georgetown University Press, 1999.Google Scholar
Traina, Cristina. “Children and Moral Agency.” Journal of the Society of Christian Ethics 29, no. 2 (2009): 1937.Google Scholar
Traina, Cristina. “Feminist Natural Law.” Concilium 3 (2010): 7987.Google Scholar
Traina, Cristina. Erotic Attunement: Parenthood and the Ethics of Sensuality Between Unequals. Chicago: University of Chicago Press, 2011.Google Scholar
Traina, Cristina. “Facing Forward: Feminist Analysis of Care and Agency on a Global Scale.” In Distant Markets, Distant Harms: Economic Complicity and Christian Ethics, edited by Finn, Daniel K., 173201. Oxford, UK: Oxford University Press, 2014.Google Scholar
Tronto, Joan C. Moral Boundaries: A Political Argument for an Ethic of Care. New York: Routledge, 1993.Google Scholar
Tronto, Joan C. Caring Democracy: Markets, Equality, and Justice. New York: New York University Press, 2013.Google Scholar
Tronto, Joan C.Moral Boundaries After Twenty Years: From Limits to Possibilities.” In Moral Boundaries Redrawn: The Significance of Joan Tronto’s Argument for Political Theory, Professional Ethics, and Care as Practice, edited by Olthuis, Gert, Kohlen, Helen, and Heier, Jorma, 928. Leuven, Belgium: Peeters, 2014.Google Scholar
Tronto, Joan C. and White, Julie Anne. “Political Practices of Care: Needs and Rights.” Ratio Juris 17, no. 4 (December 2004): 425453.Google Scholar
Vacek, Edward. Love, Human and Divine: The Heart of Christian Ethics. Washington, DC: Georgetown University Press, 1994.Google Scholar
van Velzen, Susan. “Hazel Kyrk and the Ethics of Consumption.” In Toward a Feminist Philosophy of Economics, edited by Barker, Drucilla and Kuiper, Edith, 3855. New York: Routledge, 2003.Google Scholar
Veerle, Miranda. “Cooking, Caring, and Volunteering: Unpaid Work Around the World.” In OECD Social, Employment, and Migration Working Papers, no. 116. Paris: OECD Publishing, 2011). Accessed January 8, 2015. www.dx.doi.org/10.1787/5kghrjm8s142-en.Google Scholar
Walker, Margaret Urban. Moral Understandings: A Feminist Study in Ethics (2nd ed.) New York: Oxford University Press, 2007.Google Scholar
White, Julie Anne. Democracy, Justice, and the Welfare State: Reconstructing Public Care. University Park: Pennsylvania State University Press, 2000.Google Scholar
Woolley, Frances. “Getting the Better of Becker.” Feminist Economics 2, no. 1 (1996): 114120.Google Scholar
Yi, Yun-Ae. “Margaret G. Reid: Life and Achievements.” Feminist Economics 2, no. 3 (1996): 1736.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Select Bibliography
  • Sandra Sullivan-Dunbar, Loyola University, Chicago
  • Book: Human Dependency and Christian Ethics
  • Online publication: 21 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781316717677.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Select Bibliography
  • Sandra Sullivan-Dunbar, Loyola University, Chicago
  • Book: Human Dependency and Christian Ethics
  • Online publication: 21 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781316717677.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Select Bibliography
  • Sandra Sullivan-Dunbar, Loyola University, Chicago
  • Book: Human Dependency and Christian Ethics
  • Online publication: 21 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781316717677.009
Available formats
×