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11 - Writing the female body politic (1945–1985)

Published online by Cambridge University Press:  22 September 2009

Beth Holmgren
Affiliation:
Professor and Chair of the Department of Slavic Languages and Literatures University of North Carolina— Chapel Hill
Adele Marie Barker
Affiliation:
University of Arizona
Jehanne M. Gheith
Affiliation:
Duke University, North Carolina
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Summary

She wore a pinafore when she cooked their meals, and to look at her one would think that she had never known any other life but that of a happy housewife bustling about her own home.

Life turned out to be full of happiness and wonders. Love had transformed Lena: she had a different walk and posture, her voice had become deep and cooing, and her eyes, their colour enhanced, seemed to have a secret lurking in their languid depths. She glowed with jubilance, men turned to look at her in the street, and she glowed all the more.

vera panova, The Train

The visual propaganda of Socialist Realism has accustomed us to the spartan female body of Stalinism — the stern face, strong physique, plain dress, and powerful forward motion of Vera Mukhina's famous statue of the collective farm worker. Her pairing with an equally muscle-bound, action-packed male worker accentuated both her likeness and subservience to a stereotypically masculine model. In the Stalinist mindset, it seemed, the good body was the hard body, the most desirable mien that of energetic commitment, and the correct attire strictly functional. Much like Nazi Germany and fascist Italy, an industrializing, militarizing Soviet Union relied on such uniform regimentation to fashion its human material into productive tools and eventual soldiers.

We know now that these visions of the body were not even then monolithic.

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Publisher: Cambridge University Press
Print publication year: 2002

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