Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-g5fl4 Total loading time: 0 Render date: 2024-07-26T18:58:05.781Z Has data issue: false hasContentIssue false

CHAPTER X - LATIN CHRISTIANITY IN RELATION TO MODERN CIVILIZATION

Published online by Cambridge University Press:  29 August 2010

Get access

Summary

For more than a thousand years Latin Christianity controlled the intelligence of Europe, and is responsible for the result.

That result is manifested by the condition of the city of Home at the Reformation, and by the condition of the Continent of Europe in domestic and social life.—European nations suffered under the coexistence of a dual government, a spiritual and a temporal.—They were immersed in ignorance, superstition, discomfort.—Explanation of the failure of Catholicism.—Political history of the papacy: it was transmuted from a spiritual confederacy into an absolute monarchy. —Action of the College of Cardinals and the Curia.—Demoralization that ensued from the necessity of raising large revenues.

The advantages accruing to Europe during the Catholic rule arose not from direct intention, but were incidental.

The general result is, that the political influence of Catholicism was prejudicial to modern civilization.

Latin Christianity is responsible for the condition and progress of Europe from the fourth to the sixteenth century. We have now to examine how it discharged its trust.

It will be convenient to limit to the case of Europe what has here to be presented, though, from the claim of the papacy to superhuman origin, and its demand for universal obedience, it should strictly be held to account for the condition of all mankind. Its inefficacy against the great and venerable religions of Southern and Eastern Asia would furnish an important and instructive theme for consideration, and lead us to the conclusion that it has impressed itself only where Roman imperial influences have prevailed; a political conclusion which, however, it contemptuously rejects.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2009
First published in: 1875

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×