This final chapter shifts to look to Herodotus’ reception in the early fourth century in the Dissoi Logoi. What questions does Herodotus raise for subsequent philosophers? How does allusion to the Histories in a treatise that is explicitly philosophical expand our understanding of his project? What is the consequence of this for Herodotus’ generic positionality? The Dissoi Logoi offers a case study in the reception of the Histories as an example of its prominence in intellectual culture. The second half of the chapter reprises the conclusions of the book and reexamines the value of reading what will become early Greek "historiography" alongside philosophy.