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19 - Herman Dooyeweerd

Published online by Cambridge University Press:  16 September 2021

Wim Decock
Affiliation:
Katholieke Universiteit Leuven, Belgium
Janwillem Oosterhuis
Affiliation:
Universiteit Maastricht, Netherlands
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Summary

Herman Dooyeweerd was born in Amsterdam on 7 October 1894. His family strongly sympathized with the ideas of the Dutch neo-Calvinist theologian, statesman, and prolific author Abraham Kuyper (1837–1920). As a commentator rightly notes, ‘Kuyper’s influence permeated Dooyeweerd’s life in every way’. Dooyeweerd attended the Reformed gymnasium in Amsterdam. In 1912, he enrolled at the Free University (Vrije Universiteit) in Amsterdam at the Faculty of Law. Legal study was more or less a pragmatic choice for Dooyeweerd, who was very interested in literature and wrote poetry. The Free University, founded in 1880 by Kuyper and others, was still very small in those years, with only a few professors of law. In 1917, Dooyeweerd completed a dissertation on the role of the cabinet in Dutch Constitutional law. Afterwards he worked as a civil servant for a few years. In 1922 Dooyeweerd was appointed first deputy director of the Dr Abraham Kuyper Stichting, the newly founded think tank of the Anti-Revolutionary Party (ARP), the first political party in the Netherlands. Until 1926, he worked at the party’s Kuyper Institute, located in the former residence of Abraham Kuyper in The Hague.

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Publisher: Cambridge University Press
Print publication year: 2021

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References

Recommended Readings

Cameron, Alan. ‘Dooyeweerd on Law and Morality: Legal Ethics – A Test Case’. Victoria University of Wellington Law Review 28 (1998): 263281.CrossRefGoogle Scholar
Cameron, Alan C.Implications of Dooyeweerd’s Encyclopedia of Legal Science. Legal theory and practice in common law countries: Legal causality as a case study’. In Contemporary Reflections on the Philosophy of Herman Dooyeweerd, edited by Strauss, D. M. F. and Botting, Michelle, 191238. Lewinston, Queenston, Lampeter: The Edwin Mellen Press, 2000.Google Scholar
Caudill, David S.Christian legal theory: The example of Dooyeweerd’s critique of Romanist Individualism and Germanic Communitarianism in property law’. Georgetown Journal of Law & Public Policy 5 (2007): 531560.Google Scholar
Caudill, David S.On Realism’s Own “Hangover” of Natural Law Philosophy: Llewellyn Avec Dooyeweerd’. In On Philosophy in American Law, edited by Mootz, Francis J., 1926. New York: Cambridge University Press, 2009.CrossRefGoogle Scholar
Chaplin, Jonathan. Herman Dooyeweerd: Christian Philosopher of State and Civil Society. Notre Dame: University of Notre Dame Press, 2011.Google Scholar
Henderson, Roger. Illuminating Law: The Construction of Herman Dooyeweerd’s Philosophy 1918–1928. Amsterdam: Vrije Universiteit, 1994.Google Scholar
Kalsbeek, L. Contours of a Christian Philosophy: An Introduction to Herman Dooyeweerd’s Thought. Lewinston, Queenston, Lampeter: The Edwin Mellen Press, 2002.Google Scholar
Marshall, Paul. ‘Dooyeweerd’s Empirical Theory of Rights’. In The Legacy of Herman Dooyeweerd, edited by McIntire, C. T., 119142. Lanham: University Press of America, 1985.Google Scholar
Skillen, James W.Philosophy of the Cosmonomic Idea: Herman Dooyeweerd’s political and legal thought’. Political Science Reviewer 32 (2003): 318380.Google Scholar
Strauss, D. F. M.Dooyeweerd’s Legal and Political Philosophy: A Response to the Challenge of Historicism’. Journal for Juridical Science 39.1 (2014): 7596.Google Scholar
VanDrunen, David. Natural Law and the Two Kingdoms: A Study in the Development of Reformed Social Thought. Grand Rapids: Eerdmans, 2010.Google Scholar
Verburg, Marcel E. Herman Dooyeweerd: The Life and Work of a Christian Philosopher. Grand Rapids: Paideia Press, 2009.Google Scholar
Witte, John. ‘The Development of Herman Dooyeweerd’s Concept of Rights’. South African Law Journal 110 (1993): 543562.Google Scholar

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