Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-skm99 Total loading time: 0 Render date: 2024-04-26T13:01:08.064Z Has data issue: false hasContentIssue false

CONCLUSION

Published online by Cambridge University Press:  12 September 2012

John B. Marino
Affiliation:
Saint Louis University
Get access

Summary

The New Age movement tries to do everything with the Grail. It is both a Christian and pagan legend, more pagan than Christian, since the origin theories have revealed its prototypes in a Celtic antiquity and Mystery cults that synthesized pagan and Christian traditions. This appeals to a New Age kind of pluralism that strives for inclusiveness in the present by revival of an imagined Golden Age from the remote past. The legend is open to personal interpretation in the manner of a universal metaphor now that skepticism has made an exclusively Christian Grail unacceptable. The focus of the New Age movement is the self, and this subjectivity rules out any representation of a sacred otherworld accessible only through an authoritative religious institution. The Grail becomes an actual spiritual reality that preserves an ancient secret knowledge passed on to twentieth-century mystics. In these ways, the current popular idea of the Grail brings together all three trends in the ongoing development of the legend: an origin controversy used in a culture war between traditional Christian religion and neo-pagan spiritualities, secular humanist transformation of the legend into metaphor because of skeptical rejection of a sacred otherworld, and actualization of the Grail as a spiritual reality accessible through esoteric mysticism.

These developments in the history of the Grail legend are aided by the success of Jessie Weston's From Ritual to Romance, which has a hand in all three trends. Her Mystery cult theory reconciles the competing Christian and Celtic pagan origin theories with a synthesizing belief system inclusive of both Christianity and Celtic paganism.

Type
Chapter
Information
Publisher: Boydell & Brewer
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • CONCLUSION
  • John B. Marino, Saint Louis University
  • Book: The Grail Legend in Modern Literature
  • Online publication: 12 September 2012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • CONCLUSION
  • John B. Marino, Saint Louis University
  • Book: The Grail Legend in Modern Literature
  • Online publication: 12 September 2012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • CONCLUSION
  • John B. Marino, Saint Louis University
  • Book: The Grail Legend in Modern Literature
  • Online publication: 12 September 2012
Available formats
×