Clifford Geertz was undoubtedly the leading anthropologist of his generation, a broad-scale thinker whose influence extended far beyond his own discipline. His study of Islam in Indonesia, however, might appear not to have been reprised in his Moroccan work whereas, in fact, one could argue that it was. For in his study of the souk, the Moroccan bazaar, Geertz not only presented one of the most detailed and theoretically sophisticated studies of this form of economic structure but also showed how everyday Islamic assumptions and orientations suffuse that domain. In this sense, Geertz did do a study of Moroccan Islam, indeed one that demonstrates its connection to multiple domains of everyday life. In that sense, too, it is the encounters in this most important realm where religion lives and where it must be understood.