3 - Private and Public Life
Published online by Cambridge University Press: 05 June 2012
Summary
For Sabina, living in truth, lying neither to ourselves or others, was possible only away from the public; the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful…. Franz, on the other hand, was certain that the division of life into private and public spheres is the source of all lies: a person is one thing in private and something quite different in public. For Franz, living in truth meant breaking down the barriers between the private and the public.
Milan Kundera, The Unbearable Lightness of BeingSocrates was on trial for his life. He appeared before fellow citizens of Athens, defending himself against charges brought by Meletus and others that he had corrupted the youth of Athens and had taught belief in deities other than those of the city. Here is what he said to his jurors as he brought his defense to a close: “Please do not be offended if I tell you the truth. No man on earth who conscientiously opposes either you or any other organized democracy, and flatly prevents a great many wrongs and illegalities from taking place in the state to which he belongs, can possibly escape with his life. The true champion of justice, if he intends to survive even for a short time, must necessarily confine himself to private life and leave politics alone.”
The true champion of justice must confine himself to private life and leave politics alone.
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- Doubt and the Demands of Democratic Citizenship , pp. 73 - 101Publisher: Cambridge University PressPrint publication year: 2006