BibliographyAcker, Mary H. (1997) ‘Tempered Regrets Under Total Ignorance’, Theory and Decision 42. 3: 207–13.
Adam, Charles. La Vie de Descartes in AT xii.
Alanen, Lilli. (1994) ‘Sensory Ideas, Objective Reality, and Material Falsity’, in Cottingham, John, ed., Reason, Will and Sensation. Oxford: Clarendon Press: 229–49.
Alanen, Lilli (1996) ‘Reconsidering Descartes's Notion of the Mind–Body Union’, Synthese 106: 3–20.
Alanen, Lilli (2002) ‘Descartes on the Will and the Power to Do Otherwise’, in Lagerlund and Yrjonsuuri 2002: 279–98.
Alanen, Lilli (2003) Descartes's Concept of Mind. Cambridge, MA: Harvard University Press.
Alanen, Lilli (2004) ‘Descartes and Elisabeth: A Philosophical Dialogue?’ in Alanen, Lilli and Witt, Charlotte, eds., Feminist Reflections on the History of Philosophy. Dordrecht: Kluwer.
, Al-Ghazali. (1997) The Incoherence of the Philosophers. Trans. and ed. Michael Marmura. Provo, UT: Brigham Young University Press.
Almog, Joseph. (2002) What Am I?Oxford: Oxford University Press.
Aquila, R. (1995) ‘The Content of Cartesian Sensation and the Intermingling of Mind and Body’, History of Philosophy Quarterly 12: 209–26.
Aquinas, Thomas St. (1938) Summa Contra Gentiles. Trans. English Dominican Fathers. London: Burns, Oates & Washbourne Ltd.
Aquinas, Thomas St (1964) Treatise on Happiness. Trans. John A. Oesterle. Notre Dame, IN: University of Notre Dame Press.
Aquinas, Thomas St (1966) Treatise on the Virtues. Trans. John A. Oesterle. Notre Dame, IN: University of Notre Dame Press.
Aquinas, Thomas St (1968) Summa Theologiae. Vol. xii. London: Blackfriars and Eyre and Spottiswood.
Aquinas, St Thomas (1975) Questiones disputatae de veritate in Opera Omniaxxxii, i. Rome: Leonine Commission.
, Aristotle. (1961) De Anima. Trans. David Ross. Oxford: Clarendon, 1961.
, Aristotle (1980) Nichomachean Ethics. Trans. David Ross. Oxford: Oxford University Press.
, Aristotle (1984) The Complete Works of Aristotle. Ed. Jonathan Barnes. Princeton, NJ: Princeton University Press.
Arkes, H. R. and Blumer, C. (1985) ‘The psychology of sunk cost’, Organizational Behavior and Human Decision Processes 35: 124–40.
Armstrong, David. (1980) The Nature of Mind and Other Essays. Ithaca, NY: Cornell University Press.
Arnauld, Antoine. (1990) On True and False Ideas. Trans. with an introduction by Stephen Gaukroger. Manchester: Manchester University Press.
Augustine, St. (1957–72) The City of God Against the Pagans. 7 vols. Cambridge, MA: Harvard University Press.
Augustine, St. (1964) On the Free Choice of the Will. Trans. A. S. Benjamin and L. H. Hackstaff. Indianapolis, IN: Bobbs-Merrill.
Augustine, St. (1996–7) Confessions. Trans. William Watts. Cambridge, MA: Harvard University Press.
, Avicenna. (1608) Canon medicinae. Venice: Industria ac sumptibus Juntarum.
, Avicenna (1968) Liber de anima, seu sextus de naturalibus. Vol. ii. Ed. S. van Riet. Louvain: Peeters; Leiden: Brill.
Avicenna (1564) De viribus cordis reprinted in Avicennae libri in re medica omnes, ii, pp. 324–42. Trans. Arnaldus de Villa Nova (d.1311). Venice: V. Valgrisium.
, Avicenna (1952) Avicenna's Psychology: An English Translation of Kital al-najat, Book ii, Chapter vi with Historico-philosophical Notes and Textual Improvements on the Cairo Edition. Trans F. Rahman. London: Oxford University Press.
Averroes, . (1969) Tahafut al-Tahafut. Trans. and ed. Simon van den Bergh. Unesco Collection of Great Works Arabic Series. London: Luzac & Co. Ltd.
Ayers, Michael. (1998) ‘Ideas and Objective Being’, in Garber, Daniel and Ayers, Michael, eds., The Cambridge History of Seventeenth-Century Philosophy, 2 vols. Cambridge: Cambridge University Press. Vol. ii: 1063–71.
Ayloffe, W. (1700) The Government of the Passions, According to the Rules of Reason and Religion. London: Printed for J. Knapton, at the Crown in St Paul's Church-Yard.
Baker, Gordon and Morris, Katherine J. (1996) Descartes' Dualism. London: Routledge.
Beavers, Anthony. (1989) ‘Desire and Love in Descartes's Late Philosophy’, History of Philosophy Quarterly 6: 279–94.
Berkeley, George. (1709) Essay Towards a New Theory of Vision. Dublin: Jeremy Pepat.
Beyssade, J. M. (1983) ‘La classification cartésienne des passions’, Revue Internationale de Philosophie 136: 278–87.
Beyssade, J. M.(1992) ‘Descartes on Material Falsity’, in Cummins, P. and Zoeller, G., eds., Minds, Ideas and Objects: Essays on the Theory of Representation in Modern Philosophy. Atascadero, CA: Ridgeview Publishing.
Bittner, Rüdiger. (1992) ‘Is It Reasonable to Regret Things One Did?’ The Journal of Philosophy 89.5: 262–73.
Black, Deborah. (1993) ‘Estimation (Wahm) in Avicenna: The Logical and Psychological Dimensions’, Dialogue 32: 219–58.
Block, Ned. (1997) ‘On a Confusion About a Function of Consciousness’, in Block, Ned, Flanagan, Owen and Güzeldere, Güven, eds., The Nature of Consciousness. Cambridge, MA.: MIT Press: 375–415.
Blom, John J. (1978) Descartes: His Moral Philosophy and Psychology. New York: New York University Press.
Bobzien, Susanne. (1998) Determinism and Freedom in Stoic Philosophy. Oxford: Clarendon Press.
Boethius, . (1973) Tractates, De Consolatione Philosophiae. Trans. H. F. Stewart, E. K. Rand and S. J. Tester. Cambridge, MA: Harvard University Press.
Boler, John. (2002) ‘Reflections on John Duns Scotus On The Will’, in Lagerlund and Yrjonsuuri, 2002: 129–54.
Bolton, Martha. (1986) ‘Confused and Obscure Ideas of Sense’, in Rorty, 1986b: 389–404.
Brandom, Robert. (1994) Making It Explicit. Cambridge, MA: Harvard University Press.
Brentano, Franz. (1966) ‘On the Concept of Truth’, in Kraus, Oscar, ed., The True and the Evident. Trans. Roderick M. Chisholm. New York: Routledge & Kegan Paul: 3–25.
Brentano, Franz (1973) Psychology From an Empirical Standpoint. Ed. Oscar Kraus, trans. A. C. Rancurello, D. B. Terrell and L. L. McAlister. London: Routledge.
Bright, Timothy. (1969) A Treatise of Melancholie, Containing the Cause Thereof. Reprinted in The English Experience series, no. 212. Amsterdam and New York: De Capo Press.
Broughton, Janet. (2002) Descartes's Method of Doubt. Princeton, N.J.: Princeton University Press.
Broughton, Janet and Mattern, R. (1978) ‘Reintrepreting Descartes on the Notion of the Union of Mind and Body’, Journal of the History of Philosophy 16: 23–32.
Brown, Deborah. (1999) ‘What Was New in The Passions of 1649?’ in Yrjonsuuri, Mikko and Aho, Tuomo, eds., Norms and Modes of Thinking in Descartes. Acta Philosophica Fennica 64: 211–31.
Brown, Deborah (2000) ‘Immanence and Individuation: Brentano and the Scholastics on Knowledge of Singulars’, The Monist 83.1: 22–46.
Brown, Deborah (2001) ‘Aquinas and the Flying Man Argument’, Sophia 40.1: 17–31.
Brown, Deborah (2002a) ‘Thomas Aquinas: Saint and Private Investigator’, Dialogue 41.3: 461–80.
Brown, Deborah (2002b) ‘The Rationality of Cartesian Passions’, in Lagerlund and Yrjonsuuri, 2002: 259–78.
Brown, Deborah (2006) ‘Is Descartes' Body a Mode of Mind?’ in Lagerlund and Yrjonsuuri, 2006.
Brown, Deborah and de Sousa, Ronald. (2003) ‘Descartes on the Unity of Self and the Passions’, in Williston and Gombay, 2003: 153–174.
Brown, Deborah and Normore, Calvin. (2003) ‘Traces of the Body: Descartes on the Passions of the Soul’, in Williston and Gombay, 2003: 83–106.
Burge, Tyler. (1979) ‘Individualism and the Mental’, in French, Peter A., Uehling, Theodore E. and Wettstein, Howard, eds., Midwest Studies in Philosophy, Vol. iv. Minneapolis: University of Minnesota Press: 73–121.
Burge, Tyler (1982) ‘Other Bodies’, in Woodfield, A., ed. Thought and Object. Oxford: Oxford University Press: 97–120.
Burge, Tyler (1986a) ‘Cartesian Error and the Objectivity of Perception’, in Pettit, P. and McDowell, J., eds., Subject, Thought and Context. Oxford: Oxford University Press: 117–36.
Burge, Tyler (1986b) ‘Individualism and Psychology’, Philosophical Review 95.1: 3–45.
Burge, Tyler (1988) ‘Individualism and Self-Knowledge’, Journal of Philosophy 85.11: 649–63.
Burnyeat, M. F. (1982) ‘Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed’, Philosophical Review 91: 3–40.
Burnyeat, M. F.(1983) ‘Can the Sceptic Live His Scepticism?’ in Burnyeat, M. F., ed., The Sceptical Tradition. Berkeley: University of California Press: 117–48.
Burton, Robert. (1949) The Anatomy of Melancholy. Vols. i-iii. Eds. Floyd Dell and Paul Jordan-Smith. New York: Tudor Publications Co.
Calcidius, . (1963) Platonis Timaeus interprete Chalcidio cum eiusdem commentario. Ed. Ioh Wrobel. Frankfurt: Minerva.
Carriero, John. (1990) Descartes and the Autonomy of the Human Understanding. New York: Garland.
Casini, Lorenzo. (2002) ‘Emotions in Renaissance Humanism: Juan Luis Vives De anima et vita’, in Lagerlund and Yrjonsuuri, 2002: 205–28.
Charleton, Walter. (1674) Natural History of the Passions. London: printed by T. N. for James Magnes.
Chomsky, Noam. (1966) Cartesian Linguistics. New York: Harper & Row.
Chomsky, Noam (1967) Aspects of the Theory of Syntax. Cambridge, MA: MIT Press.
Chomsky, Noam (1972) Language and Mind. New York: Harcourt Brace & Jovanovich.
Churchland, Paul. (1984) Matter and Consciousness. Cambridge, MA: MIT Press.
Cicero, Marcus Tullius. (1961) De Officiis. Cambridge, MA: Harvard University Press.
Cicero, Marcus Tullivs (1989) Tusculan Disputations. Vol. iv. Trans. J. E. King Loeb Classical Library. Cambridge, MA: Harvard University Press.
Clarke, Desmond. (1999) ‘Causal Powers from Descartes to Malebranche’, in Gaukroger, S.Sutton, J. and Schuster, J., eds., Descartes' Natural Philosophy. Cambridge: Cambridge University Press: 131–48.
Clatterbaugh, K. (1980) ‘Descartes' Causal Likeness Principle’, Philosophical Review 89: 379–402.
Coeffeteau, Nicholas. (1620) Tableau des passions humaines, de leurs causes et de leurs effets. Paris: Chez S. Cramoisy.
Cohen, M. and Jaffray, J-Y. (1980) ‘Rational Behaviour Under Complete Uncertainty’, Econometrica 21: 1281–99.
Cook, Monte. (1987) ‘Descartes' Alleged Representationalism’, History of Philosophy Quarterly 4: 179–93.
Copenhaver, Brian P. and Schmitt, Charles B. (1992) Renaissance PhilosophyOxford: Oxford University Press.
Cottingham, John. (1985) ‘Cartesian Trialism’, Mind 94: 218–30. Reprinted in René Descartes, Critical Assessments, ed. G. Moyal. London: Routledge, 1991. Vol. iii, pp. 236ff.
Cottingham, John (1986) Descartes. Oxford: Basil Blackwell.
Cottingham, John (1998) Philosophy and the Good Life. Cambridge: Cambridge University Press.
Cottingham, John, ed. (1992) The Cambridge Companion to Descartes. Cambridge: Cambridge University Press.
Cottingham, John, (1994) Reason, Will and Sensation: Studies in Descartes's Metaphysics. Oxford: Clarendon Press.
Cumming, Robert. (1955) ‘Descartes's Provisional Morality’, Review of Metaphysics 9: 207–35.
Curcellæi, Stephani. (1702) Synopsis ethices. Edition 3a, Cambridge.
Damasio, Antonio. (1994) Descartes' Error: Emotion, Reason and the Human Brain. New York: Grossett/Putnam.
Daston, Lorraine and Park, Katherine. (1998) Wonders and the Order of Nature: 1150–1750. New York: Zone Books.
Davan, Kingsmill. (1799) An essay on the passions: Being an attempt to trace them from their source, describe their general influence, and explain the peculiar effects of each upon the mind. London: Vernor and Hood.
Davidson, Donald. (1963) ‘Actions, Reasons and Causes’, Journal of Philosophy 60: 685–700.
Davidson, Donald (1987) ‘Knowing One's Own Mind’, The Proceedings and Addresses of the American Philosophical Association 60: 441–58.
Chambre, Marin Cureau. (1658–63) Les charactères des passions. Amsterdam: chez Antoine Michel [i.e. L. & D. Elzevier].
Forge, Louis. (1664) Traité de l'esprit de l'homme, de ses facultez et fonctions, et de son vnion auec le corps, suiuant les principes de René Descartes. Amsterdam: Abraham Wolfgang.
Primaudaye, Pierre. (1972) The French Academie. Trans. Thomas Bowes. New York: Georg Olms Verlag Hildesheim.
Dennett, Daniel. (1987) ‘Cognitive Wheels: The Frame Problem in A. I’, in Pylyshyn, Zenon, ed., The Robot's Dilemma: The Frame Problem and Other Problems of Holism in Artificial Intelligence. Norwood, NJ: Ablex Publishing: 41–64.
Dennett, Daniel (1991) Consciousness Explained. New York: Penguin.
Dennett, D. and Kinsbourne, M. (1972) ‘Time and the Observer’. Behavioral and Brain Sciences 15: 183–247.
Descartes, René. (1897–1913) Oeuvres de Descartes. Vols. i–xii. Eds. Adam, Charles and Tannery, Paul. Paris: Leopold Cerf.
Descartes, René (1984–91) The Philosophical Writings of Descartes. Vols. i–ii Trans. and ed. John Cottingham, Robert Stoothoff and Dugald Murdoch. Cambridge: Cambridge University Press, 1985. Vol. iii. Trans. and ed. John Cottingham, Robert Stoothoff, Dugald Murdoch and Anthony Kenny. Cambridge: Cambridge University Press, 1991.
Descartes, René. (1989) Correspondance avec Elisabeth et autres lettres. Introduction, bibliography and chronology by Jean-Marie Beyssade and Michelle Beyssade. Paris: Flammarion.
Descartes, René (1989) The Passions of the Soul. Trans. Stephen Voss. Indianapolis, IN: Hackett.
des Chene, Dennis. (1996) Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought. Ithaca, NY: Cornell University Press.
Sousa, Ronald. (1987) The Rationality of Emotion. Cambridge, MA: MIT Press.
Duns Scotus, John. (1639) Ordinatio in Opera Omnia. Ed. L. Wadding. Lyous: Durand.
Field, R. (1993) ‘Descartes on the Material Falsity of Ideas’, The Philosophical Review 102: 309–33.
Fine, Gail. (2000) ‘Descartes and Ancient Scepticism: Reheated Cabbage?’ The Philosophical Review, 109.2: 195–234.
Finset, A. (1988) ‘Depressed Mood and Reduced Emotionality after Right-hemispheric brain damage’, in Kinsbourne, M., ed., Cerebral Hemisphere Function in Depression. Washington: American Psychiatric Press: 51–64.
Flanagan, Owen. (1991) The Science of the Mind. Cambridge, MA: MIT Press.
Fodor, Jerry A. (1987) Psychosemantics. Cambridge, MA: MIT Press.
Fodor, Jerry A. (1990) A Theory of Content. Cambridge, MA: MIT Press.
Freeland, Cynthia A. (1994) ‘Aristotle on Perception, Appetition, and Self-Motion’, in Gill and Lennox, 1994: 35–63.
Frierson, Patrick R. (2002) ‘Learning to Love: From Egoism to Generosity in Descartes’, Journal of the History of Philosophy 40.3: 313–38.
Furley, David. (1980) ‘Self-movers’, in Rorty, 1980: 55–68.
Gainotti, G. (1989) ‘The Meaning of Emotional Disturbances Resulting from Unilateral Brain Injury’, in Gainotti, Guido and Caltagirone, Carlo, eds., Emotions and the Dual Brain. Berlin: Springer-Verlag: 147–67.
Galen, Claudius. (1821–33) Opera Omnia. Ed. C. G. Kühn. Lipsiae: C. Cnobloch.
Galen, Clandius (1928) On the Natural Faculties. Trans Arthur John Brock. London: William Heinemann.
Galen, Clandius (1963) On the Passions and Errors of the Soul. Trans. Paul W. Harkins, introd. Walther Riese. Columbus, OH: Ohio State University Press.
Garber, Daniel. (1987) ‘How God Causes Motion: Descartes, Divine Sustenance, and Occasionalism’, Journal of Philosophy 84: 567–80.
Garber, Daniel (1992) Descartes' Metaphysical Physics. Chicago: University of Chicago Press.
Garber, Daniel (1993) ‘Descartes and Occasionalism’, in Nadler, S., ed., Causation in Early Modern Philosophy: Cartesianism, Occasionalism and Preestablished Harmony. University Park: Pennsylvania State University Press: 9–26.
Garber, Daniel (2001) Descartes Embodied. Cambridge: Cambridge University Press.
Gaukroger, Stephen. (1995) Descartes: An Intellectual Biography. Oxford: Clarendon Press.
Gaukroger, Stephen (2002) Descartes' System of Natural Philosophy. Cambridge: Cambridge University Press.
Gaukroger, Stephen, ed. (1998) The Soft Underbelly of Reason. Indianapolis, IN: Hackett.
Gibson, A. Boyce. (1932) The Philosophy of Descartes. London: Methuen.
Gill, Mary Louise and Lennox, James G., eds. (1994) Self-Motion From Aristotle to Newton. Princeton, NJ: Princeton University Press.
Gombay, André. (1988) ‘L'Amour et jugement chez Descartes’, Revue Philosophique de la France et de l'Étranger 178: 447–55.
Greaves, Margaret. (1964) The Blazon of Honour: A Study in Renaissance Magnaminity. London: Methuen & Co.
Greenspan, P. (1988) Emotions and Reasons. London: Routledge.
Grene, Marjorie. (1985) Descartes. Indianapolis, IN: Hackett.
Grierson, H. J. C. Sir, ed. (1933) The Poems of John Donne. London: Oxford University Press.
Griffiths, Paul. (1989) ‘The Degeneration of the Cognitive Theory of Emotion’, Philosophical Psychology 2.3: 297–313.
Griffiths, Paul (1997) What Emotions Really Are: The Problem of Psychological Categories. Chicago: University of Chicago Press.
Groarke, L. (1984) ‘Descartes' First Meditation: Something Old, Something New, Something Borrowed’, Journal of the History of Philosophy 22: 281–301.
Gueroult, Martial. (1968) Descartes selon l'ordre des Raisons. Vol. ii. Paris: Aubier-Montaigne. Trans. Roger Ariew, Descartes' Philosophy Interpreted According to the Order of Reasons, vol.ii: The Soul and the Body. Minneapolis: University of Minnesota Press, 1985.
Harman, Gilbert. (1977) The Nature of Morality. Oxford: Oxford University Press.
Harman, Gilbert (1997) ‘The Intrinsic Quality of Experience’, in Block, Ned, Flanagan, Owen and Güzeldere, Güven, eds., The Nature of Consciousness. Cambridge, MA: MIT Press: 663–75.
Harvey, Ruth. (1975) The Inward Wits: Psychological Theory in the Middle Ages and the Renaissance. London: Warburg Institute Surveys no.6.
Hatfield, Gary. (2003) Descartes and the Meditations. London: Routledge.
Haugeland, John. (1985) Artificial Intelligence: The Very ldea. Cambridge, MA: MIT Press.
Hoffman, Paul. (1986) ‘The Unity of Descartes's Man’, The Philosophical Review 95: 339–70.
Hoffman, Paul (1990) ‘Cartesian Passions and Cartesian Dualism’, Pacific Philosophical Quarterly 71: 310–33.
Hoffman, Paul (1991) ‘Three Dualist Theories of the Passions’, Philosophical Topics 19: 153–200.
Hoffman, Paul (1996) ‘Descartes on Misrepresentation’, Journal of the History of Philosophy357–81.
Hoffman, Paul (1999) ‘Cartesian Composites’, Journal of the History of Philosophy 37.2: 251–70.
Hoffman, Paul (2002a) ‘Descartes's Theory of Distinction’, Philosophy and Phenomenological Research 64.1: 57–78.
Hoffman, Paul (2002b) ‘Direct Realism, Intentionality, and the Objective Being of Ideas’, Pacific Philosophical Quarterly 83: 163–79.
Hurka, Thomas. (1996) ‘Monism, Pluralism and Rational Regret’, Ethics 106: 555–75.
Inwood, B. (1985) Ethics and Human Action in Early Stoicism. Oxford: Clarendon Press.
Ionesco, Eugène. (1966) Notes et contre-notes. Paris: Gallimard.
Irigaray, Luce. (1993) An Ethics of Sexual Difference. Trans. Carolyn Burke and Gillian C. Gill. Ithaca, NY: Cornell University Press.
James, Susan. (1994) ‘Internal and External in the Work of Descartes’, in Tully, James, ed. Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge: Cambridge University Press: 7–19.
James, Susan (1997) Passion and Action: The Emotions in Seventeenth-Century Philosophy. Oxford: Clarendon Press.
Jeannerod, M. (1994) ‘The Representing Brain: Neural Correlates of Motor Intention and Imagery’, Behavioral and Brain Sciences 17.2 187–202.
Kambouchner, Denis. (1995) L'homme des passions: Commentaires sur Descartes. Vols. i–ii. Paris: Albin Michel.
Kaufman, Dan. (2000) ‘Descartes on the Objective Reality of Materially False Ideas’, Philosophical Quarterly 81: 385–408.
Keating, Laura. (1999) ‘Mechanism and the Representational Nature of Sensation in Descartes’, Canadian Journal of Philosophy 29: 411–30.
Kennedy, L. A. (1977) ‘The Soul's Knowledge of Itself: An Unpublished Work Attributed to St. Thomas Aquinas’, Vivarium 15: 31–45.
Kenny, Anthony. (1962) The Anatomy of the Soul. Oxford: Blackwell.
Kenny, Anthony (1963) Action, Emotion and Will. London: Routledge & Kegan Paul.
Kenny, Anthony (1968) Descartes. New York: Random House.
Kent, Bonnie. (1995) Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, DC: Catholic University of America Press.
Kerr, N. H. (1983) ‘The Role of Vision in “Visual lmagery” Experiments. Evidence From the Congenitally Blind’, Journal of Experimental Psychology 112: 265–77.
King, Peter. (1994) ‘Scholasticism and The Philosophy of Mind: The Failure of Aristotelian Psychology’, in Horowitz, Tamara and Janis, Allen I., eds., Scientific Failure. Oxford: Rowman & Littlefield: 109–38.
King, Peter (2002) ‘Late Scholastic Theories of the Passions: Controversies in the Thomist Tradition’, in Lagerlund and Yrjonsuuri, 2002: 229–58.
Kinsbourne, Marcel. (1989) ‘A Model of Adaptive Behavior Related to Cerebral Participation in Emotional Control’, in Gainotti, Guido and Caltagirone, Carlo, eds., Emotions and the Dual Brain. Berlin: Springer-Verlag: 248–59.
Knuuttila, Simo. ‘Passions from Avicenna to Aquinas’ (unpublished).
Knuuttila, Simo (2002) ‘Medieval Theories of the Passions of the Soul’, in Lagerlund and Yrjonsuuri, 2002.
Knuuttila, Simo (2004) Emotions in Ancient and Medieval Philosophy. Oxford: Clarendon Press.
Kohly, Radha P. and Ono, Hiroshi. (2002) ‘Fixating the Wallpaper Illusion: A Commentary on “The Role of Vergence in the Perception of Distance: A Fair Test of Bishop Berkeley's Claim” by Logvinenko, et al. (2001)’, Spatial Vision 15.3: 377–86.
Kolb, B. and Milner, B. (1981) ‘Performance of Complex Arm and Facial Movements after Focal Brain Lesions’, Neuropsychologia 19: 491–503.
Kripke, Saul. (1972) Naming and Necessity. Cambridge, MA: Harvard University Press.
Lagerlund, Henrik and Yrjonsuuri, Mikko eds. (2002) Emotions and Choice from Boethius to Descartes. Dordrecht: Kluwer.
Lagerlund, Henrik and Yrjonsuuri, Mikko(2006) Forming the Mind. Dordrecht: Kluwer.
Landman, J. (1993) Regret: The Persistence of the Possible. Oxford: Oxford University Press.
LeDoux, Joseph. (1996) The Emotional Brain. New York: Simon and Schuster.
Lennon, Thomas. (1974) ‘The Inherence Pattern and Descartes' Ideas’, Journal of the History of Philosophy 12: 43–52.
Levi, Anthony. (1964) French Moralists: The Theory of the Passions 1585–1649. Oxford: Clarendon Press.
Lewis, David. (1973) ‘Causation’, Journal of Philosophy 70.17: 556–67.
Lewis, David (1983) ‘Attitudes De Dicto and De Se ’, in Lewis, David, ed., Philosophical Papers. Oxford: Oxford University Press: 513–43.
Loeb, Louis E. (1974) ‘Causal Theories and Causal Overdetermination’, Journal of Philosophy 71.15: 525–44.
Logvinenko, Alexander D., Epelboim, Julie and Steinman, Robert M. (2001) ‘The Role of Vergence in the Perception of Distance: A Fair Test of Bishop Berkeley's Claim’, Spatial Vision 15.1: 77–97.
Logvinenko, Alexander D. and Steinman, Robert M. (2002) ‘Fixation on Fixation Impedes Cognition: Reply to Kohly and Ono’, Spatial Vision 15.3: 387–91.
Long, A. A. (1974) Hellenistic Philosophy. Bristol: Duckworth.
Loomes, G. and Sugden, R. (1982) ‘Regret Theory: An Alternative Theory of Rational Choice Under Uncertainty’, The Economic Journal 92: 805–24.
Lyons, W. (1977) ‘Emotions and Feelings’, Ratio 19: 1–12.
Machiavelli, Niccolò. (1950) The Prince and The Discourses. Trans. Luigi Ricci, revised by E. R. P. Vincent. New York: Random House.
Machiavelli, Niccolò (1996) The Discourses on Livy. Trans. Harvey C. Mansfield and Nathan Tarcov. Chicago: University of Chicago Press.
MacKenzie, Ann Wilbur. (1990) ‘Descartes on Sensory Representation’, Canadian Journal of Philosophy, supplementary vol. 19: 109–47.
MacKenzie, Ann Wilbur (1994) ‘The Reconfiguration of Sensory Experience’, in Cottingham, 1994: 251–72.
Malebranche, Nicholas. (1992) Philosophical Selections. Ed. Steven Nadler. Indianapolis, IN: Hackett.
Malebranche, Nicholas (1997) The Search After Truth. Trans. Thomas M. Lennon and Paul J. Olscamp. Cambridge: Cambridge University Press.
Mansfield, Harvey C. (1996) Machiavelli's Virtue. Chicago: University of Chicago Press.
Marks, J. (1982) ‘A Theory of Emotion’, Philosophical Studies 42: 227–42.
Marion, J. L. (1993) ‘Generosity and Phenomenology’, in Voss, Stephen, ed., Essays on the Philosophy and Science of René Descartes. Oxford: Oxford University Press:
Marshall, John. (1998) Descartes's Moral Theory. Ithaca, NY: Cornell University Press.
Matheron, Alexandre. (1988) ‘Amour, digestion, et puissance selon Descartes’, Revue philosophique de la France et de l'eEtranger 178: 433–45.
McDowell, John. (1994) Mind and World. Cambridge, MA: Harvard University Press.
Menn, Stephen. (1995) ‘The Greatest Stumbling Block: Descartes' Denial of Real Qualities’, in Ariew, Roger and Grene, Marjorie, eds., Descartes and His Contemporaries: Meditations, Objections and Replies. Cambridge: University of Chicago Press: 182–207.
Menn, Stephen (1998) Descartes and Augustine. Cambridge: Cambridge University Press.
Merleau-Ponty, Maurice. (1962) Phenomenology of Perception. Trans. Colin Smith. London: Routledge & Kegan Paul.
Mesnard, Pierre. (1936) ‘Essai sur la Moral de Descartes’, Ancienne Librarie Furne. Paris: Boivin.
Monnoyer, Jean-Maurice. (1988) Les Passions de l' âme précédé de la pathétique cartésienne. Paris: Editions Gallimard.
Morgan, Vance. (1994) Foundations of Cartesian Ethics. Atlantic Highlands, NJ: Humanities Press International.
Nadler, Steven. (1995) ‘Occasionalism and the Question of Arnauld's Cartesianism’, in Ariew, Roger and Grene, Marjorie, eds., Descartes and His Contemporaries. Chicago: Chicago University Press: 129–44.
Nagel, Thomas. (1974) ‘What is It Like to Be a Bat?’ The Philosophical Review 83: 435–50.
Nagel, Thomas (1986) The View from Nowhere. Oxford: Oxford University Press.
Navarro, Juan de Huarte. (1594) Examen de Ingenios, The Examination of Mens Wits. Trans. Richard Carew. Reprinted in The English Experience series, no. 126. Amsterdam and New York: De Capo Press, 1969.
Nelson, Alan. (1996) ‘The Falsity of Sensory Ideas: Descartes and Arnauld’, in Kremer, E., ed., Interpreting Arnauld. Toronto: University of Toronto Press: 13–32.
Neuburger, M. (1910). History of Medicine. Trans. Ernest Playfair London: Henry Frowde, Hodder and Stoughton for Oxford University Press.
Normore, Calvin, (1986) ‘Meaning and Objective Being: Descartes and His Sources’, in Rorty, 1986b: 223–41.
Normore, Calvin, (1998) ‘Picking and Choosing: Anselm and Ockham on Choice’, Vivarium 36: 23–39.
Normore, Calvin, (2002) ‘Goodness and Rational Choice In the Early Middle Ages’, in Lagerlund and Yrjonsuuri, 2002: 29–48.
Normore, Calvin, (2003) ‘Duns Scotus's Modal Theory’, in Williams, Thomas, ed., The Cambridge Companion to Duns Scotus. Cambridge: Cambridge University Press, 2003: 129–60.
Nussbaum, Martha C. (1978) Aristotle's De motu animalium. Princeton, NJ: Princeton University Press.
Nussbaum, Martha C.(1994) The Therapy of Desire. Princeton, NJ: Princeton University Press.
Oesterle, Jean, ed. and trans. (1962) Aristotle: On Interpretation. Commentary by St Thomas and Cajetan. Milwaukee, WI: Marquette University Press.
O'Neil, B. E. (1974) Epistemological Direct Realism in Descartes's Philosophy. Albuquerque: University of New Mexico Press.
O'Neill, E. (1987) ‘Mind–body Interaction and Metaphysical Consistency: A Defense of Descartes’, Journal of the History of Philosophy 25: 227–45.
O'Toole, F. (1993) ‘Descartes' Problematic Causal Principle of Ideas’, Journal of Philosophical Research 18: 167–91.
Pascal, Blaise. (1958) Pensées. Trans. W. F. Trotter. New York: Dutton.
Papin, Nicolas. (1653) Considerations sur le traité de Mr. Des-Cartes, des passions de l'âme. Paris: Chez Simeon Piget.
Perry, John. (1979) ‘The Problem of the Essential Indexical’, Nous 13: 3–21.
Plato. (1961) Republic. Trans. Paul Shorey, in Hamilton, Edith and Cairus, Huntington, eds., The Collected Dialogues of Plato. Princeton, NJ: Princeton University Press.
Pylyshyn, Zenon. (1984) Computation and Cognition. Cambridge, MA: MIT Press.
Putnam, Hilary. (1975) ‘The Meaning of “Meaning” ’, in Gunderson, K., ed., Language, Mind and Knowledge, Minnesota Studies in the Philosophy of Science, vii. Minneapolis: University of Minnesota Press. Reprinted in Philosophical Papers: Mind, Language, and Reality. Cambridge: Cambridge University Press Vol. ii: 215–71.
Radner, Daisy. (1971) ‘Descartes' Notion of the Union of Mind and Body’, Journal of the History of Philosophy 9: 159–70.
Rahman, F. (1952) Avicenna's Psychology; see Avicenna.
Ramachandran, V. S. and Blakeslee, Sandra. (1998) Phantoms in the Brain: Probing the Mysteries of the Human Mind. New York: William Morrow.
Ramachandran, V. S., Rogers-Ramachandran, D., and Cobb, S. (1995) ‘Touching the Phantom Limb’, Nature377–489.
Reid, Thomas. (1896) The Philosophical Works of Thomas Reid. Ed. W. Hamilton. Edinbugh: James Thin.
Reynolds, Edward. (1971) A Treatise of the Passions and Faculties of the Soul of Man. Gainesville, FL: Scholars Facsimilies & Reprints.
Richard, R., Pligt, J. and Vries, N. K. (1996) ‘Anticipated Regret and Time Perspective: Changing Sexual Risk-taking Behavior’, Journal of Behavioral Decision Making 9: 185–99.
Robinson, Victor. (1943) The Story of Medicine. New York: The New Home Library.
Rodis-Lewis, Genevieve. (1957a) La Morale de Descartes. Paris: Presses Universitaires de France.
Rodis-Lewis, Genevieve (1957b) ‘Maîtrise des passions et sagesse chez Descartes’, in Descartes: Cahiers de Royaumont. Paris, Edition de Minuit: 208–27.
Rodis-Lewis, Genevieve (1987) ‘Le dernier fruit de la métaphysique cartésienne: la generosité’, in Le Sens actuel de la métaphysique de Descartes, n° spécial, Les Etudes Philosophiques: 43–54.
Rodis-Lewis, Genevieve (1995) Descartes Biographie. Paris: Calmann-Lévy.
Rodis-Lewis, Genevieve (1998) Descartes: His Life and Thought. Trans. Jane Marie Todd. Ithaca, NY: Cornell University Press.
Rorty, Amelie Oksenberg. (1986a) ‘Cartesian Passions and the Union of Mind and Body’, in Rorty, 1986b: 513–34.
Rorty, Amelie Oksenberg (1992) ‘Descartes on Thinking With the Body’, in Cottingham, John, ed., The Cambridge Companian to Descartes. Cambridge: Cambridge University Press: 371–92.
Rorty, Amelie Oksenberg., ed. (1980) Essays on Aristotle's Ethics. Berkeley: University of California Press.
Rorty, Amelie Oksenberg (1986b) Essays on Descartes' Meditations. Berkeley: University of California, Berkeley Press.
Rorty, Richard. (1979) Philosophy and the Mirror of Nature. Princeton, NJ: Princeton University Press.
Ryle, Gilbert. (1949) The Concept of Mind. Chicago: Chicago University Press.
Savage, L. J. (1954) The Foundations of Statistics. New York: John Wiley.
Senault, Jean-François. (1649) De l'usage des passions. Suivant la copie imprimee a Paris. Written in French by J. F. Senault. Translated into English by Henry Earl of Monmouth as The use of passions. London: printed for J. L. and Humphrey Moseley.
Sextus Empiricus. (1990) Outlines of Pyrrhonism. Trans. R. G. Bury. Buffalo, NY: Prometheus Books.
Shapiro, Lisa. (1999a) ‘Cartesian Generosity’, in Aho, Tuomo and Yrjonsuuri, Mikko, eds. Norms and Modes of Thinking in Descartes. Acta Philosophica Fennica 64: 249–75.
Shapiro, Lisa (1999b) ‘Princess Elisabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy’, British Journal for the History of Philosophy 7.3: 503–20.
Shapiro, Lisa (2003) ‘The Structure of The Passions of the Soul and the Soul–body Union’, in Williston and Gombay, 2003: 31–79.
Simmons, Alison. (1999) ‘Are Cartesian Sensations Representational?’ Nous 33.3: 347–69.
Simmons, Alison (2001) ‘Sensible Ends: Latent Teleology in Descartes' Account of Sensation’, Journal of the History of Philosophy 39.1: 49–75.
Simonson, I. (1992) ‘The Influence of Anticipating Regret and Responsibility on Purchase Decisions’, Journal of Consumer Research 19: 105–18.
Sirven, J. (1987) Les annees d'apprentissage de Descartes. Albi: Imprimerie coopérative du sud-ovest, 1928; reprinted New York: Garland.
Solomon, R. (1988) ‘On Emotions as Judgements’, American Philosophical Quarterly 25: 183–91.
Sorabji, Richard. (1980) Necessity, Cause and Blame: Perspectives on Aristotle's Theory. Ithaca, NY: Cornell University Press.
Spinoza, Baruch. (1982) Ethics. Trans. and ed. Samuel Shirley with an introduction by Seymour Feldman. Indianapolis, IN: Hackett.
Strawson, Peter F. (1959) Individuals: An Essay in Descriptive Metaphysics. London: Methuen.
Stoutland, Frederick. (1999) ‘The Real Reasons’, in Bransen, J. and Cuypers, S., eds. Human Action, Deliberation and Causation. Dordrecht: Kluwer Academic Publishers.
Stoutland, Frederick (2002) ‘The Belief–Desire Model of Reasons for Action’. Uppsala Prints and Reprints in Philosophy 4: 1–100.
Suárez, Franisco. Tractatus de anima in Opera Omnia (1856–78), v. iv–vi. Ed. D. M. André. Paris: D. M. André.
Suárez, Franisco (1965) Disputationes Metaphysicae, Opera Omnia, xxv. Hildesheim: Georg Olms Verlagsbuchhandlung.
Sutton, John. (1998a) ‘Controlling the Passions: Passion, Memory, and the Moral Physiology of the Self in Seventeenth-century Neurophysiology’, in Gaukroger, 1998: 115–46.
Sutton, John (1998b) Philosophy and Memory Traces. Cambridge: Cambridge University Press.
Tachau, Katherine H. (1988) Vision and Certitude in the Age of Ockham. Leiden: E. J. Brill.
Temkin, Owsei. (1973) Galenism: Rise and Decline of a Medical Philosophy. Ithaca, NY: Cornell University Press.
Titchener, E. B. (1914) A Primer of Psychology. New York: Macmillan.
Tucker, D. M. and Newman, J. P. (1981) ‘Verbal Versus Imaginal Cognitive Strategies in the Inhibition of Emotional Arousal’, Cognitive Theoretical Research 5: 197–202.
Van-den-Bos, Esther and Jeannerod, Marc. (2002) ‘Sense of Body and Sense of Action Both Contribute to Self-recognition’, Cognition 85.2: 177–87.
Vinci, Tom. (1998) Cartesian Truth. New York: Oxford University Press.
Voss, Stephen H. (1989) René Descartes: The Passions of the Soul. Indianapolis, IN: Hackett, 1989.
Wee, Cecilia. (2002) ‘Self, Other and Community in Cartesian Ethics’, History of Philosophy Quarterly 19.3: 255–73.
Wells, Norman J. (1984) ‘Material Falsity in Descartes, Arnauld and Suarez’, Journal of the History of Philosophy 22: 25–50.
Williams, Bernard (1978) Descartes: The Project of Pure Inquiry. Atlantic Highlands, NJ: Humanities Press.
Williston, Byron and Gombay, André, eds. (2003) Passion and Virtue in Descartes. Atlantic Highlands, NJ: Humanities Press International.
Wilson, Margaret Dauler. (1978a) Descartes. New York: Routledge.
Wilson, Margaret Dauler (1978b) ‘Cartesian Dualism’, in Hooker, M., ed. Descartes: Critical and Interpretative Essays. Baltimore: Johns Hopkins University Press: 197–211.
Wilson, Margaret Dauler (1990) ‘Descartes on the Representationality of Sensation’, in Cover, J. A. and Kulstad, Mark, eds., Central Themes in Early Modern Philosophy. Indianapolis, IN: Hackett: 293–323. Reprinted in Ideas and Mechanism.
Wilson, Margaret Dauler (1991) ‘Descartes on the Origin of Sensation’, Philosophical Topics 19: 293–323. Reprinted in Ideas and Mechanism.
Wilson, Margaret Dauler (1999) Ideas and Mechanism: Essays on Early Modern Philosophy. Princeton, NJ: Princeton University Press.
Wolf-Devine, Celia. (1993) Descartes on Seeing. Carbondale: Southern Illinois University Press.
Wolter, A. (1996) John Duns Scotus: De primo principio. Chicago: Franciscan Herald Press.
Wright, Thomas. (1986) The Passions of the Mind in General. Ed. William Webster Newbold. London: Garland.
Wundt, W. (1961) Bietrage zur Theorie der Sinneswahrnehmung. Leipzig: Wintersche, trans. Contributions to the Theory of Sensory Perception, in T. Shipley, ed., Classics in Psychology. NY: Philosophical Press: 51–78.
Yolton, John W. (1974) ‘Ideas and Knowledge in Seventeenth-Century Philosophy’, Journal of the History of Philosophy 13: 145–66.
Yolton, John W.(1984) Perceptual Acquaintance from Descartes to Reid. Minneapolis: University of Minnesota Press.
Yolton, John W.(1996) Perception and Reality: A History from Descartes to Kant. Ithaca, NY: Cornell University Press.
Yrjonsuuri, Mikko (2002) ‘Free Will and Self-Control in Peter Olivi’, in Lagerlund and Yrjonsuuri, 2002: 99–128.
Zeelenberg, Marcel. (1999a) ‘The Use of Crying Over Spilled Milk: A Note on Rationality and the Functionality of Regret’, Philosophical Psychology 12.3: 325–40.
Zeelenberg, Marcel (1999b) ‘Anticipated Regret, Expected Feedback and Behavioral Decision-making’, Journal of Behavioral Decision Making 72: 93–106.
Zeelenberg, M., Dijk, W. W., Pligt, J., Manstead, A. S. R., Empelen, P. and Reinderman, D. (1998). ‘Emotional Reactions to the Outcomes of Decisions: The Role of Counterfactual Thought in the Experience of Regret and Disappointment’, Organizational Behavior and Human Decision Processes 75: 117–41.
