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8 - “Is he like other men?” The meaning of the Principia Mathematica, and the author as idol

Published online by Cambridge University Press:  20 August 2009

Gerald MacLean
Affiliation:
Wayne State University, Detroit
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Summary

[Leibniz] falls foul upon my Philosophy as if I (and by consequence the ancient Phenicians & Greeks) introduced Miracles and occult qualities… notwithstanding all this, he glories in the number of disciples, you know what his disciples are in England & that he has spent his life in keeping a general correspondence for making disciples, whilst I leave truth to sift for it self.

Isaac Newton

We always took care on Sunday to place ourselves before him, as he sat with the heads of the Colleges; we gaz'd on him, never enough satisfy'd, as on somewhat divine… drawn forth into light before, as to his person, from his beloved privacy in the walls of a college.

William Stukeley

This paper links one aspect of the genealogy of Newton's Principia to the processes of self-fashioning which its author adopted. I examine how Newton prepared the Principia for publication during the mid-1680s in the light of his belief that the Ancients had once possessed the true religion and philosophy, and then lost it because of idolatrous tendencies. I demonstrate how he controlled accounts of the meaning of the Principia by selectively allowing access to himself and to his private notes.

THE AUTHOR OF THE PRINCIPIA

From Newton's methodological claims that he did not wish to invent hypotheses, or that he only published at the request of others, commentators have constructed a psychological account of Newton as a private and shy workaholic.

Type
Chapter
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Culture and Society in the Stuart Restoration
Literature, Drama, History
, pp. 159 - 176
Publisher: Cambridge University Press
Print publication year: 1995

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