In 1989, Irving Kristol's The National Interest devoted a volume to Francis Fukuyama's article ‘The End of History?’ and commentary on it. Fukuyama, former analyst at the Rand Corporation and then deputy director of the State Department's policy planning staff, offered the ‘Hegelian’ argument that with the ‘triumph of Western economic and political liberalism’ we are witnessing ‘the end of history as such … the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government’. Citing the ‘spectacular abundance of advanced liberal economies and the infinitely diverse consumer culture made possible by them’ (p. 8), Fukuyama announced that political liberalism is following economic liberalism ‘with seeming inevitability’ (p. 10) and that class and ‘race’ antagonism are merely ‘historical legacies of premodern conditions’, already on the way out. Only in his last paragraph, when describing the way that passions under market economies give way to interests, which are subsumed under bureaucratic rationality, does Fukuyama sentimentally express a nostalgia for history as such: