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A Portion of Lecture 3: Thursday, 25 February 1819 (Troilus and Cressida)

from Lectures on Shakespeare 1818–1819

Published online by Cambridge University Press:  27 April 2017

Adam Roberts
Affiliation:
University of London, Royal Holloway
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Summary

According to a note in Stockdale's edition: ‘Mr. Pope (after Dryden) informs us, that the story of Troilus and Cressida was originally the work of one Lollius, a Lombard: but Dryden goes yet further; he declares it to have been written in Latin verse, and that Chaucer translated it.—Lollius was a historiographer of Urbino in Italy.’

Lollius was a historiographer of Urbino in Italy.’ So affirms the notary, to whom the Sieur Stockdale committed the disfacimento of Ayscough's excellent edition of Shakespeare. Pity that the researchful notary has not either told us in what century, and of what history, he was a writer, or been simply content to depose, that Lollius, if a writer of that name existed at all, was a somewhat somewhere. The notary speaks of the Troy Boke of Lydgate, printed in 1513. I have never seen it; but I deeply regret that Chalmers did not substitute the whole of Lydgate's works from the MSS. extant, for the almost worthless Gower.

The Troilus and Cressida of Shakespeare can scarcely be classed with his dramas of Greek and Roman history; but it forms an intermediate link between the fictitious Greek and Roman histories, which we may call legendary dramas, and the proper ancient histories; that is, between the Pericles or Titus Andronicus, and the Coriolanus, or Julius Caesar. Cymbeline is a congener with Pericles, and distinguished from Lear by not having any declared prominent object. But where shall we class the Timon of Athens? Perhaps immediately below Lear. It is a Lear of the satirical drama; a Lear of domestic or ordinary life;—a local eddy of passion on the high road of society, while all around is the week-day goings on of wind and weather; a Lear, therefore, without its soul-searching flashes, its ear-cleaving thunder-claps, its meteoric splendours,—without the contagion and the fearful sympathies of nature, the fates, the furies, the frenzied elements, dancing in and out, now breaking through, and scattering, now hand in hand with, the fierce or fantastic group of human passions, crimes, and anguishes, reeling on the unsteady ground, in a wild harmony to the shock and the swell of an earthquake.

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Publisher: Edinburgh University Press
Print publication year: 2016

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