At Apollonia (Uluborlu) after Augustus died the Res gestae was inscribed below statues of the imperial family. Apollonios, son of Olympichos, went on a mission to Germanicus Caesar in 18<AU: Pl. confirm date is correct>. Apollonios’ grandfather had been a priest of Zeus, but Apollonios was a priest of the goddess Rome. In the third century, a cross was carved on the pediment of the gravestone of Alexandros (also known as Artemon), a member of this same family. Still prominent in civic life, the third-century descendants looked to Christianity. In churches, feelings about holding public office were mixed. Origen advised against, and the Council of Elvira ruled that duoviri should not step inside a church during their term of office. But Christian city councillors are attested, and more in Phrygia than anywhere. At Synnada, Dorymedon, a councillor, was martyred during the reign of Probus (276–282), along with Trophimos, whose ossuary is now in the Bursa Museum. Another gravestone, from outside Apollonia, commemorates Zoulakios, whose father-in-law was ‘Diogenes the Christian’. Probably this Diogenes was born before the middle of the second century, so one can argue for a connection with the Montanist missionary endeavour.