Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-25wd4 Total loading time: 0 Render date: 2024-04-26T03:49:50.818Z Has data issue: false hasContentIssue false

10 - The experience of Lithuania's journey to abolition

Published online by Cambridge University Press:  22 September 2009

Aleksandras Dobryninas
Affiliation:
Professor of Sociology and Head of the Department of Social Theory, Faculty of Philosophy Vilnius University
Peter Hodgkinson
Affiliation:
University of Westminster
William A. Schabas
Affiliation:
National University of Ireland, Galway
Get access

Summary

Introduction

On the eve of the tenth anniversary of the re-establishment of the independent Lithuanian state, the popular magazine Veidas published the results of opinion polls about public attitudes to the Soviet past. Respondents from five main Lithuanian cities were asked about possible associations with the Soviet Union, and the majority of them (52 per cent) pointed to violations of human rights. This not only perfectly describes Lithuanians' attitude to the authoritarian past, but also indirectly shows that among the population the human rights issue after ten years of independence is firmly associated with democratic progress in society. Lithuania, together with many of its neighbours from Central and Eastern Europe, belongs to the so-called post-communist part of the world; together these countries face the challenges which characterise the transition from an authoritarian regime to democracy.

On the road to an open and civil society, Lithuania, as with many other Central and Eastern Europe countries, has had to solve a paradoxical problem: how to implement Western democratic ideas in a society that experienced the adverse impact of the previous anti-democratic institutional structures. At first, stimulated by optimism, there were many illusions about the prospects for a liberal and humanistic future for the country. However, this optimism quickly came up against social and political realities. Ackermann, who in 1992 noted the receptiveness of Eastern Europeans to liberal democratic ideas, wrote that ‘it is one thing … to affirm the enduring significance of freedom and the rule of law’, but ‘quite another to translate these values into enduring political structures’.

Type
Chapter
Information
Capital Punishment
Strategies for Abolition
, pp. 233 - 252
Publisher: Cambridge University Press
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×