Skip to main content Accessibility help
×
×
Home
The Cambridge History of Jewish Philosophy
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 1
  • Cited by
    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Nisenbaum, Karin 2015. Modern Jewish Philosophy: Universal Human Questions Phrased in Concepts Derived from the Jewish Tradition. International Journal of Philosophical Studies, Vol. 23, Issue. 1, p. 111.

    ×
  • Export citation
  • Recommend to librarian
  • Recommend this book

    Email your librarian or administrator to recommend adding this book to your organisation's collection.

    The Cambridge History of Jewish Philosophy
    • Online ISBN: 9781139016537
    • Book DOI: https://doi.org/10.1017/CHOL9780521852432
    Please enter your name
    Please enter a valid email address
    Who would you like to send this to *
    ×
  • Buy the print book

Book description

The second volume of The Cambridge History of Jewish Philosophy provides a comprehensive overview of Jewish philosophy from the seventeenth century to the present day. Written by a distinguished group of experts in the field, its essays examine how Jewish thinking was modified in its encounter with modern Europe and America and challenge longstanding assumptions about the nature and purpose of modern Jewish philosophy. The volume also treats modern Jewish philosophy's continuities with premodern texts and thinkers, the relationship between philosophy and theology, the ritual and political life of the people of Israel and the ways in which classic modern philosophical categories help or hinder Jewish self-articulation. These essays offer readers a multi-faceted understanding of the Jewish philosophical enterprise in the modern period.

Reviews

'This volume offers a 'big-tent' approach to the semantic and substantive questions of the overlapping categories of modern Jewish thought, theology, and philosophy … a generous view of the boundaries of the field lead to inclusion of themes and thinkers too often left out in earlier outlines of the 'canon', such as the theme of aesthetics, the contributions of Eastern European thinkers, and the relationship to the medievals. The book is organized thematically, and assumes a basic familiarity with the central figures in the history of Jewish thought in the modern period. It is a wise organizational choice that leads to fresh readings and pairings.'

Source: Religious Studies Review

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive
  • Send content to

    To send content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to .

    To send content items to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle.

    Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

    Find out more about the Kindle Personal Document Service.

    Please be advised that item(s) you selected are not available.
    You are about to send
    ×

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents


Page 1 of 2



Page 1 of 2


Bibliography
Aaron, David H. (2002). Biblical Ambiguities: Metaphor, Semantics, and Divine Imagery. Leiden: Brill.
Abelson, Joshua (1912). The Immanence of God in Rabbinical Literature. London: Macmillan and Co.
Adler, Felix (1905). The Essentials of Spirituality. New York: James Pott and Co.
Adler, Rachel (1998). Engendering Judaism: An Inclusive Theology and Ethics. Philadelphia: Jewish Publication Society.
Adorno, Theodor (1976). Prismen: Kulturkritik und Gesellschaft. Frankfurt: Suhrkamp.
Adorno, Theodor (1981). Prisms. Weber, Samuel and Nicholsen, Shierry Weber (trans.). Cambridge, MA: MIT Press.
Agamben, Giorgio (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford, CA: Stanford University Press.
Agamben, Giorgio (1999). “Absolute Immanence,” in Potentialities: Collected Essays in Philosophy. Stanford, CA: Stanford University Press, pp. 220–39.
Ajzenstat, Oona (2005). “Levinas versus Levinas: Hebrew, Greek, and Linguistic Justice.” Philosophy and Rhetoric 38:145–58.
Albrecht, Michael (1982). “‘Nunmehr sind Sie ein preussischer Unterhan’ – Moses Mendelssohns Staatstheorie,” in Rapp, Friedrich and Schütt, Hans-Werner (eds.), Philosophie und Wissenschaft in Preußen. Berlin: Technische Universität Berlin, pp. 23–47.
Alcalay, Reuben (1965). The Complete Hebrew-English Dictionary. Bridgeport, CT: Prayerbook Press.
Allen, Bob (2009). “Jewish Group Hopes to Expand ‘Eco-Kosher’ to Other Faiths,” Ethicsdaily.com. March 17, 2009; http://www.ethicsdaily.com/news.php?viewStory=6063.
Allen, Sarah (2009). The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. Pittsburgh: Duquesne University Press.
Almog, Shmuel, Jehuda, Reinharz, and Shapira, Anira (eds.) (1998). Zionism and Religion. Hanover, NH: Brandeis University Press.
Alter, Robert (ed.) (1975). Modern Hebrew Literature. New York: Behrman House.
Althusius, Johannes (1979). Politica Methodice Digesta of Johannes Althusius. New York: Arno Press.
Altman, Manfred (1998). “Bibliography of the Published Writings of Alexander Altmann,” in Ivry, Alfred L., Wolfson, Elliot R., and Arkush, Allan (eds.), Perspectives on Jewish Thought and Mysticism. Amsterdam: Harwood Academic Publishers, pp. 1–19.
Altmann, Alexander (1927). “Zum Wesen der jüdischen Aesthetik.” Jeschurun 14:209–26.
Altmann, Alexander (1962). “Hermann Cohens Begriff der Korrelation,” in Tramer, H. (ed.), In Zwei Welten: Siegfried Moses zum 75. Geburtstag. Tel Aviv: Bitaon, pp. 377–99.
Altmann, Alexander (1973). Moses Mendelssohn: A Biographical Study. London: Routledge and Kegan Paul.
Altmann, Alexander (1981). Essays in Jewish Intellectual History. Hanover, NH: University Press of New England.
Altmann, Alexander (1987a). “The God of Religion, the God of Metaphysics and Wittgenstein's ‘Language-Games.’Zeitschrift für Religions- und Geistesgeschichte 39:287–306.
Altmann, Alexander (1987b). “Maimonides on the Intellect and the Scope of Metaphysics,” in Alexander Altmann, Von der mittelalterlichen zur modernen Aufklärung. Tübingen: J. C. B. Mohr, pp. 60–129.
Altmann, Alexander (1988). “Franz Rosenzweig on History,” in Mendes-Flohr, Paul (ed.), The Philosophy of Franz Rosenzweig. Hanover, NH: University Press of New England, pp. 130–35.
Altmann, Alexander (1991). The Meaning of Jewish Existence: Theological Essays 1930–1939. Ivry, Alfred L. (ed.). Ehrlich, Edith and Ehrlich, Leonard H. (trans.). Hanover, NH: University Press of New England.
Andermahr, Sonya, Terry, Lovell, and Wolkowitz, Carol (eds.) (2000). A Glossary of Feminist Theory. London: Arnold.
Anderson, Benedict (1983). Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.
Anderson, Keith (2006). “Public Transgressions: Levinas and Arendt,” in Horowitz, A. and Horowitz, G. (eds.), Difficult Justice: Commentaries on Levinas and Politics. Toronto: University of Toronto Press, pp. 127–47.
Annas, Julia (1999). “Becoming Like God: Ethics, Human Nature, and the Divine,” in Julia Annas, Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press, pp. 52–71.
Anscombe, G. E. M. (1958). “Modern Moral Philosophy.” Philosophy 33:1–19. Reprinted in Crisp, Roger and Slote, Michael (eds.) (1997). Virtue Ethics. Oxford: Oxford University Press.
Antonius, George (1946). The Arab Awakening: The Story of the Arab National Movement. New York: G. P. Putnam's Sons.
Anz, Thomas, and Stark, Michael (eds.) (1982). Expressionismus: Manifeste und Dokumente zur deutschen Literatur 1910–1920. Stuttgart: Metlzersche Verlagbuchhandlung.
Apel, Dora (2002). Memory Effects: The Holocaust and the Art of Secondary Witnessing. New Brunswick, NJ: Rutgers University Press.
Aquinas, Thomas (2002). Political Writings. Dyson, R. W. (ed.). Cambridge: Cambridge University Press.
Arendt, Hannah (1958). The Human Condition. Chicago: University of Chicago Press.
Arendt, Hannah (1964). Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Viking.
Arendt, Hannah (1997). Rahel Varnhagen: The Life of a Jewess. Weissberg, Liliane (ed.). , R. and Winston, C. (trans.). Baltimore: Johns Hopkins University Press.
Arendt, Hannah (2003). Denktagbuch: Zweiter Band: 1950–1973, 2nd ed. Ludz, Ursula and Nordmann, Ingeborg (eds.) Munich: Piper.
Arendt, Hannah (2007). “Franz Kafka, Appreciated Anew,” in Gottlieb, Susannah Young-ah (ed.), Reflections on Literature and Culture. Stanford, CA: Stanford University Press, pp. 94–109.
Ariel, Yaakov (2006). “Can Adam and Eve Reconcile?: Gender and Sexuality in a New Jewish Religious Movement.” Nova Religio 9(4):53–78.
Aristotle, (1985). Nicomachean Ethics. Irwin, Terence (trans.). Indianapolis: Hackett.
Arkush, Allan (1994). Moses Mendelssohn and the Enlightenment. Albany: State University of New York Press.
Arkush, Allan (2002). “Jewish Renewal,” in Mittleman, Alan, Sarna, Jonathan, and Licht, Robert (eds.), Jewish Polity and American Civil Society: Communal Agencies and Religious Movements in the American Public Sphere. Lanham, MD: Rowman and Littlefield, pp. 363–87.
Arkush, Allan (2004). “Solomon Maimon and His Jewish Philosophical Predecessors: The Evidence of His Autobiography,” in Brann, Ross and Sutcliffe, Adam (eds.), Renewing the Past, Reconfiguring Jewish Culture: From Al-Andalus to the Haskalah. Philadelphia: University of Pennsylvania Press, pp. 149–66.
Arkush, Allan (2007). “The Liberalism of Moses Mendelssohn,” in Morgan, Michael L. and Gordon, Peter Eli (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, pp. 35–52.
Armstrong, John M. (2004). “After the Ascent: Plato on Becoming Like God.” Oxford Studies in Ancient Philosophy 26:171–83.
Arnold, Matthew (1932). Culture and Anarchy. Dover Wilson, J. (ed.). Cambridge: Cambridge University Press.
Aronson, Chaim (1983). A Jewish Life Under the Tsars: The Autobiography of Chaim Aronson, 1825–1888. Marsden, N. (ed. and trans.). Totowa, NJ: Allanheld and Osmund.
Aschheim, Steven E. (1982). Brothers and Strangers: The East European Jew in German and German Jewish Consciousness, 1800–1923. Madison: University of Wisconsin Press.
Assaf, David (1991). Zaddik and Devotees: Historical and Sociological Aspects of Hasidism (Hebrew). Jerusalem: Zalman Center for Jewish History.
Assaf, David (ed.) (2002). Journey to a Nineteenth-Century Shtetl: The Memoirs of Yehezkel Kotik. Detroit: Wayne State University Press.
Assmann, Jan (1990). Ma'at: Gerechtigkeit und Unsterblichkeit im alten Ägypten. Munich: Beck.
Assmann, Jan (2008). Of God and Gods: Egypt, Israel, and the Rise of Monotheism. Madison: University of Wisconsin Press.
Astruc, Elie Aristide (1890). “Cent ans de liberté,” in Mossé, Benjamin (ed.), La révolution française et le rabbinat français. Avignon: Imprimerie spéciale de la Caravane, pp. 13–21.
Astruc, Jean (1999). Conjectures sur la Genèse. Fibert, P. (ed.). Paris: Agnès Vienot.
Atlas, Samuel (1959). “Solomon Maimon and Spinoza.” Hebrew Union College Annual 30:233–85.
Atlas, Samuel (1964). From Critical to Speculative Idealism: The Philosophy of Solomon Maimon. The Hague: Martinus Nijhoff.
Auerbach, Berthold (1879). “Wie der Weltweise Moses Mendelssohn seine Frau gewann,” in Gemeindebund, Deutsch-Israelitishcer (ed.), Lessing-Mendelssohn-Gedenkbuch. Leipzig: Baumgärtner, pp. 198–99.
Avineri, Shlomo (1981). The Making of Modern Zionism: The Intellectual Origins of the Jewish State. New York: Basic Books.
Avineri, Shlomo (1984). “The Fossil and the Phoenix: Hegel and Krochmal on the Jewish Volksgeist,” in Perkins, Robert L. (ed.), History and System: Hegel's Philosophy of History. Albany: State University of New York Press, pp. 47–63.
Avineri, Shlomo (1985). Moses Hess: Prophet of Communism and Zionism. New York: New York University Press.
Bäck, Leo (1895). Spinozas erste Einwirkungen auf Deutschland. Berlin: Mayer und Müller.
Bänsch, Dieter, and Rupert, Erich (eds.) (1981). Jahrhundertwende: Manifeste und Dokumente zur deutschen Literatur 1890–1910. Stuttgart: Metzlersche Verlagsbuchhandlung.
Baader, Benjamin M. (2006). Gender, Judaism and Bourgeois Culture in Germany, 1800–1870. Bloomington: Indiana University Press.
Bambach, Charles R. (1994). Dilthey, Heidegger, and the Crisis of Historicism. Ithaca, NY: Cornell University Press.
Barasch, Moshe (1992). Icon: Studies in the History of an Idea. New York: New York University Press.
Barasch, Moshe (2000). Theories of Art I: From Plato to Winckelmann. New York: Routledge.
Baron, Salo (1928). “Ghetto and Emancipation: Shall We Revise the Traditional View?The Menorah Journal 14:515–26.
Baron, Salo (1952). A Social and Religious History of the Jews, vol. 1. Philadelphia: Jewish Publication Society.
Barr, James (1961). The Semantic of Biblical Language. Oxford: Clarendon Press.
Barr, James (1969). Biblical Words for Time. London: SCM Press.
Barr, James (1999). The Concept of Biblical Theology: An Old Testament Perspective. Minneapolis, MN: Fortress Press.
Barr, James (2000). History and Ideology in the Old Testament: Biblical Studies at the End of a Millennium. Oxford: Oxford University Press.
Barry, Brian (1995). Justice as Impartiality. Oxford: Oxford University Press.
Bartal, Israel (1987). “‘The Heavenly City of Germany’ and Absolutism à la Mode d'Autriche: The Rise of the Haskalah in Galicia,” in Katz, Jacob (ed.), Toward Modernity: The European Jewish Model. New Brunswick, NJ: Transaction Books, pp. 33–42.
Bartal, Israel (1990). “Mordechai Aaron Günzburg: A Lithuanian Maskil Faces Modernity,” in Malino, Frances and Sorkin, David (eds.), From East and West: Jews in a Changing Europe, 1750–1870. Cambridge, MA: Basil Blackwell, pp. 126–47.
Bartal, Israel (1994). “Responses to Modernity in Eastern Europe: Haskalah, Orthodoxy, and Nationalism” (Hebrew), in Almog, S. (ed.), Tziyonut ve-Dat. Jerusalem: Merkaz Zalman Shazar, pp. 21–32.
Bartal, Israel (2005). The Jews of Eastern Europe, 1772–1881. Naor, Chaya (trans.). Philadelphia: University of Pennsylvania Press.
Bartal, , Israel, , and Polonsky, Antony (1999). “Introduction: The Jews of Galicia under the Hapsburgs.” Polin: Studies in Polish Jewry 12:3–24.
Barth, Karl (1925). Das Wort Gottes und die Theologie. Munich: Christian Kaiser.
Batnitzky, Leora (1999). “Rosenzweig's Aesthetic Theory and Jewish Unheimlichkeit.” New German Critique 77:87–112.
Batnitzky, Leora (2000). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton, NJ: Princeton University Press.
Batnitzky, Leora (2004a). “Dependency and Vulnerability: Jewish and Feminist Existentialist Construction of the Human,” in Tirosh-Samuelson, Hava (ed.), Women and Gender in Jewish Philosophy. Bloomington: Indiana University Press, pp. 127–52.
Batnitzky, Leora (2004b). “The Image of Judaism: German-Jewish Intellectuals and the Ban on Images.” Jewish Studies Quarterly 11:259–81.
Batnitzky, Leora (2006). Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. Cambridge: Cambridge University Press.
Bauer, Nancy (2001). Simone de Beauvoir, Philosophy and Feminism. New York: Columbia University Press.
Baumgarten, Alexander Gottlieb (1954). Reflections on Poetry. Aschenbrenner, Karl and Holther, William B. (trans.). Berkeley: University of California Press.
Baumgarten, Alexander Gottlieb (1973). “Ausgewählte Teile der <Aesthetica>, lateinisch und deutsch,” in Schweizer, Hans Rudolf (ed.), Ästhetik als Philosophie der sinnlichen Erkenntnis. Basel: Schwabe, pp. 103–316.
Baynes, Kenneth (1997). “Communitarian and Cosmopolitan Challenges to Kant's Conception of World Peace,” in Bohman, James and Lutz-Bachmann, Matthias (eds.), Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. Cambridge, MA: MIT Press, pp. 219–34.
Beauvoir, Simone (1949). Le deuxième sexe. Paris: Gallimard.
Beck, Lewis White (1969). Early German Philosophy: Kant and His Predecessors. Cambridge, MA: Harvard University Press.
Beiser, Frederick (1987). The Fate of Reason. Cambridge, MA: Harvard University Press.
Beiser, Frederick (1993). “Hegel's Historicism,” in Beiser, Frederick (ed.), The Cambridge Companion to Hegel. Cambridge: Cambridge University Press, pp. 270–300.
Beiser, Frederick (2006). “Moral Faith and the Highest Good,” in Guyer, Paul (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge: Cambridge University Press, pp. 588– 629.
Beistigui, Michel (2010). Immanence and Philosophy: Deleuze. Edinburgh: Edinburgh University Press.
Beitz, Charles R. (1999). Political Theory and International Relations. Rev. ed. Princeton, NJ: Princeton University Press.
Benamozegh, Elijah (1867). Morale juive et morale chrétienne: Examen comparatif, suivi de quelques réflexions sur les principes de l'islamisme. Paris: Michel Lévy Frères.
Benamozegh, Elijah (1995). Israel and Humanity. Luria, Maxwell (trans.). Mahwah, NJ: Paulist Press.
Benamozegh, Elijah (2002). L'origine dei dogmi cristiani. Morselli, Marco (ed.). Genoa: Marietti.
Benamozegh, Elijah (2011). La kabhale et l'origine des dogmes chrétiens. Trigano, Shmuel (ed.). Paris: Editions In Press.
Benhabib, Seyla (2002). The Claims of Culture: Equality and Diversity in the Global Era. Princeton, NJ: Princeton University Press.
Benhabib, Seyla (2004). The Rights of Others: Aliens, Residents and Citizens. Cambridge: Cambridge University Press.
Benhabib, Seyla (2006). Another Cosmopolitanism. Oxford: Oxford University Press.
Benjamin, Mara (2007). “Building a Zion in German(y): Franz Rosenzweig on Yehudah Halevi.” Jewish Social Studies 13(2): 127–54.
Benjamin, Mara (2009). Rosenzweig's Bible: Reinventing Scripture for Jewish Modernity. Cambridge: Cambridge University Press.
Benjamin, Walter (2002). The Arcades Project. Eiland, Howard and McLaughlin, Kevin (eds.). Cambridge, MA: Belknap.
Bennington, Geoffrey (1993). Jacques Derrida. Chicago: University of Chicago Press.
Berdyczewski, Micha Joseph (1897). Über den Zusammenhang zwischen Ethik und Aesthetik. Bern: Steiger and Cie.
Berenson, Bernard (1954). Aesthetics and History. Garden City, NY: Doubleday.
Berenson, Bernard (1963). Sunset and Twilight: From the Diaries of 1947–1958. Mariano, Nicky (ed.). New York: Harcourt Brace and World.
Berger, David (2001). The Rebbe, the Messiah, and the Scandal of Orthodox IndifferenceLondon: Littman Library of Jewish Civilization.
Berger, Michael S. (1998). “'U-vikashtem Mi-sham’: Rabbi Joseph B. Soloveitchik's Response to Martin Buber's Religious Existentialism.” Modern Judaism 18:93–118.
Bergman, Shmuel Hugo (1967). The Philosophy of Solomon Maimon. Jacobs, Noah J. (trans.). Jerusalem: Magnes Press.
Bergman, Shmuel Hugo (1991). Dialogical Philosophy from Kierkegaard to Buber. Gerstein, Arnold A. (trans.). Albany: State University of New York Press.
Bergo, Bettina (1999). Emmanuel Levinas between Ethics and Politics: For the Beauty that Adorns the Earth. Dordrecht: Kluwer Academic Publishers.
Bergo, Bettina (2005). “Ontology, Transcendence, and Immanence in Emmanuel Levinas’ Philosophy.” Research in Phenomenology 35:141–77.
Berholz, Amichai (ed.) (2003). The Quest for Halakhah: Interdisciplinary Perspectives on Jewish Law (Hebrew). Tel Aviv: Yediot Ahronot.
Berkovits, Eliezer (2002). Essential Essays on Judaism. Hazony, Yoram (ed.). Jerusalem: Shalem Press.
Berkowitz, Michael (1993). Zionist Culture and West European Jewry before the First World War. Cambridge: Cambridge University Press.
Berlin, Adele (2008). “Literary Approaches to Biblical Literature: General Observations and a Case Study of Genesis 34,” in Greenspahn, Frederick (ed.), The Hebrew Bible: New Insights and Scholarship. New York: New York University Press, pp. 45–75.
Berman, Lawrence V. (1961). “The Political Interpretation of the Maxim: The Purpose of Philosophy is the Imitation of God.” Studia Islamica 15:53–61.
Berman, Lawrence V. (1974). “Maimonides, The Disciple of Alfarabi.” Israel Oriental Studies 4:154–78.
Bernasconi, Robert (1989). “Rereading Totality and Infinity,” in Dallery, Arleen B. and Scott, Charles E. (eds.), The Question of the Other. Albany: State University of New York Press, pp. 23–34.
[Berr, Michel] (1968). “Appel à la justice des Nations et des Rois, ou Adresse d'un Citoyen Français au Congrès qui devait avoir lieu à Lunéville, au nom de tous les habitans de l'Europe qui professent la religion juive,” in La Révolution française et l’émancipation des juifs, vol. 8. Paris: Éditions Sociales, [pp. 239–310/1–72].
Bertz, Inka (2003). “Jüdische Kunst als Theorie und Praxis von Beginn der Moderne bis 1933,” in Golinski, Hans Günter and Hieksch-Picard, Sepp (eds.), Das Recht des Bildes: Jüdische Perspektiven in der modernen Kunst. Heidelberg: Edition Braus, pp. 148–61.
Bialik, Haim Nahman (2000). Revealment and Concealment: Five Essays. Tel Aviv: Ibis Books.
Bianchi, Emanuela (ed.) (1999). Is Feminist Philosophy Philosophy?Evanston, IL: Northwestern University Press.
Bickerman, Joseph (1975). Two Bickermans: Autobiographies. New York: Vantage Press.
Biemann, Asher (2001). “The Problem of Tradition and Reform in Jewish Renaissance and Renaissancism.” Jewish Social Studies 8:58–87.
Biemann, Asher (2006). “Aesthetic Education in Martin Buber: Jewish Renaissance and the Artist,” in Zank, Michael (ed.), New Perspectives on Martin Buber. Tübingen: Mohr Siebeck, pp. 85–110.
Biemann, Asher (2009). Inventing New Beginnings: On the Idea of Renaissance in Modern Judaism. Stanford, CA: Stanford University Press.
Birnbaum, Philip (trans.) (2007). Daily Prayer Book: Ha-Siddur Ha-Shalem. Whitefish, MT: Kessinger Publishing.
Birnbaum, Ruth (1997). “Imagination and Its Gender in Maimonides’ Guide.” Shofar 16:13–27.
Birnbaum, Uriel (1919). Glaübige Kunst. Vienna: K. Löwit.
Birnbaum, Uriel (1930). “Kunst oder Prophetie.” Jeschurun 17:193–202.
Blackall, Eric A (1978). The Emergence of German as a Literary Language, 1700–1775, 2nd ed. Ithaca, NY: Cornell University Press.
Blake, William (1982). The Complete Poetry and Prose of William Blake. rev, Newly. ed. Erdman, David V. (ed.). Berkeley: University of California Press.
Bland, Kalman P. (2000). The Artless Jew: Medieval and Modern Affirmations and Denials of the Visual. Princeton, NJ: Princeton University Press.
Bland, Kalman P. (2007). “Welcoming Images: Medievally.” Images: A Journal for Jewish Art and Visual Culture 1:1–2.
Bloch, Ernst (1985). The Principle of Hope. Plaice, Neville et al. (trans.). Cambridge, MA: MIT Press.
Bloch, Ernst (1988). The Utopian Function of Art and Literature: Selected Essays. Zipes, Jack and Mecklenburg, Frank (trans.). Cambridge, MA: MIT Press.
Bloch, Maurice (1904). “La société juive en France depuis la Révolution.” Révue des études juives 48:xvii– xlv.
Bloom, Harold (1973). The Anxiety of Influence. New York: Oxford University Press.
Blumenberg, Hans (1983). The Legitimacy of the Modern Age. Wallace, Robert M. (trans.). Cambridge, MA: MIT Press.
Bodin, Jean (1992). On Sovereignty. Frankels, Julian (ed.). Cambridge: Cambridge University Press.
Boer, Theodore (1997). The Rationality of Transcendence: Studies in the Philosophy of Levinas. Amsterdam: J. C. Gieben.
Boer, Theodore (2002). “Levinas and Negative Theology,” in Olivetti, Marco M. (ed.), Théologie Négative. Milan: CEDAM, pp. 849–59.
Boeve, Lieven (2000). “Christus Postmodernus: An Attempt at Apophatic Christology,” in Merrigan, Terrence and Haers, Jacques (eds.), The Myriad Christ: Plurality and the Quest for Unity in Contemporary Christology. Leuven: Peeters, pp. 577–93.
Boeve, Lieven (2002). “The Rediscovery of Negative Theology Today: The Narrow Gulf between Theology and Philosophy,” in Olivetti, Marco M. (ed.), Théologie Négative. Milan: CEDAM, pp. 443–59.
Boeve, Lieven (2006). “Negative Theology and Theological Hermeneutics: The Particularity of Naming God.” Journal of Philosophy and Scripture 3:1–13.
Bohman, James (1997). “The Public Spheres of the World Citizen,” in Bohman, James and Lutz-Bachmann, Matthias (eds.), Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. Cambridge, MA: MIT Press, pp. 179–200.
Boman, Thorlief (1970). Hebrew Thought Compared with Greek. Moreau, Jules L. (trans.). New York: W. W. Norton.
Bor, Harris (2001). “Enlightenment Values, Jewish Ethics: The Haskalah's Transformation of the Traditional Musar Genre,” in Feiner, Shmuel and Sorkin, David (eds.), New Perspectives on the Haskalah. London: Littman Library of Jewish Civilization, pp. 48–63.
Borowitz, Eugene (1970–71). “Henry Slonimsky, 1884–1970.” Proceedings and Addresses of the American Philosophical Association 44:226.
Borowitz, Eugene (1991). Renewing the Covenant: A Theology for the Postmodern Jew. Philadelphia: Jewish Publication Society.
Botwinick, Aryeh (1990). Skepticism and Political Participation. Philadelphia: Temple University Press, 1990.
Botwinick, Aryeh (1997). Skepticism, Belief, and the Modern: Maimonides to Nietzsche. Ithaca, NY: Cornell University Press.
Botwinick, Aryeh (2005). “Skeptical Motifs Linking Together Maimonides’ Guide and His Mishneh Torah,” in Tamer, Georges (ed.), The Trias of Maimonides: Jewish, Arabic and Ancient Culture. Berlin: Walter de Gruyter, pp. 151–74.
Botwinick, Aryeh (2008). “Review of Menachem Kellner, Maimonides’ Confrontation with Mysticism.” Philosophy East and West 58:415–20.
Bouretz, Pierre (2007). “Messianism and Jewish Philosophy,” in Morgan, Michael L. and Gordon, Peter Eli (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, pp. 170–91.
Bouretz, Pierre (2010). Witnesses for the Future: Philosophy and Messianism. Baltimore: Johns Hopkins University Press.
Boyarin, Daniel (1994). A Radical Jew: Paul and the Politics of Identity. Berkeley: University of California Press.
Boynton, Eric, and Kavka, Martin (eds.) (2009). Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion. New York: Fordham University Press.
Braiterman, Zachary (1998). (God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought. Princeton, NJ: Princeton University Press.
Braiterman, Zachary (2000–1). “Joseph Soloveitchik and Immanuel Kant's Mitzvah-Aesthetic.” AJS Review 25:1–24.
Braiterman, Zachary (2002). “Elu ve-elu: Textual Difference and Sublime Judgment in Eruvin and Lyotard,” in Ochs, Peter and Levene, Nancy (eds.), Textual Reasonings: Jewish Philosophy and Text Study at the End of the Twentieth Century. London: SCM, pp. 206–13.
Braiterman, Zachary (2006). “Martin Buber and the Art of Ritual,” in Zank, Michael (ed.), New Perspectives on Martin Buber. Tübingen: Mohr Siebeck, pp. 111–24.
Braiterman, Zachary (2007a). “Review of Women and Gender in Jewish Philosophy,” in Medding, Peter Y. (ed.), Studies in Contemporary Jewry, vol. 22. Oxford: Oxford University Press, pp. 325–27.
Braiterman, Zachary (2007b). The Shape of Revelation. Stanford, CA: Stanford University Press.
Brandom, Robert B. (2009). Reason in Philosophy: Animating Ideas. Cambridge, MA: Harvard University Press.
Brann, Eva T. H. (1991). The World of the Imagination: Sum and Substance. Boston: Rowman and Littlefield.
Brasser, Martin (ed.) (2004). Rosenzweig als Leser: Kontextuelle Kommentare zum Stern der Erlösung. Tübingen: Max Niemeyer.
Breckman, Warren (1999). Marx, the Young Hegelians and the Origins of Radical Social Theory: Dethroning the Self. Cambridge: Cambridge University Press.
Breinen, Reuven (1898). “Adam ha-Koen Lebensohn.” Ha-Eshkol 1:29–43.
Brenner, David A. (1998). Marketing Identities: The Invention of Jewish Ethnicity in Ost und West. Detroit: Wayne State University Press.
Brenner, Michael (1996). The Renaissance of Jewish Culture in Weimar Germany. New Haven, CT: Yale University Press.
Breuer, Edward (2001). “Naphtali Herz Wessely and the Cultural Dislocations of an Eighteenth-Century Maskil,” in Feiner, Shmuel and Sorkin, David (eds.), New Perspectives on the Haskalah. London: Littman Library of Jewish Civilization, pp. 27–47.
Breuer, Edward, and Sorkin, David (2003). “Moses Mendelssohn's First Hebrew Publication: An Annotated Translation of the Kohelet Mussar.” Leo Baeck Institute Yearbook 48:3–23.
Breuer, Mordecai (1992). Modernity within Tradition: The Social History of Orthodox Jewry in Imperial Germany. Petuchowski, Elizabeth (trans.). New York: Columbia University Press.
Brichto, Herbert C. (1992). Toward a Grammar of Biblical Poetics. Oxford: Oxford University Press.
Brichto, Herbert C. (1998). The Names of God. Oxford: Oxford University Press.
Brill, Alan (2003). “Auxiliary to Hokhmah: The Writings of the Vilna Gaon and Philosophical Terminology,” in Hallamish, M., Rivlin, Y., and Shuchat, R. (eds.), The Vilna Gaon and His Disciples (Hebrew). Ramat Gan: Bar Ilan University Press, English section, pp. 9–38.
Brill, Alan (2006). “Aggadic Man.” Meorot 6:1–21.
Brown, Chris (1992). International Relations Theory: New Normative Approaches. New York: Columbia University Press.
Brown, Chris (2002). Sovereignty, Rights and Justice: International Political Theory Today. Cambridge: Polity Press.
Brown, Gregory (1987). “Compossibility, Harmony, and Perfection in Leibniz.” The Philosophical Review 96:173–203.
Brown, Lesley (ed.) (2002). Shorter Oxford English Dictionary, 5th ed. Oxford: Oxford University Press.
Bruckstein, Almut Sh. (1997). “On Jewish Hermeneutics: Maimonides and Bachya as Vectors in Cohen's Philosophy of Origin,” in Mosès, Stéphane and Wiedebach, Hartwig (eds.), Hermann Cohen's Philosophy of Religion: International Conference in Jerusalem 1996. Hildesheim: Georg Olms, pp. 35–50.
Bruckstein, Almut Sh. (2004). “Zur Phänomenologie der jüdischen Liturgie in Rosenzweigs Stern der Erlösung: Ein Versuch über das Schweigen mit Husserl,” in Brasser, Martin (ed.), Rosenzweig als Leser: Kontextuelle Kommentare zum Stern der Erlösung. Tübingen: Max Niemeyer, pp. 357–68.
Brumlik, Micha (1994). Schrift, Wort und Ikone: Wege aus dem Bilderverbot. Frankurt: Fischer.
Buber, Martin (1920). “Von jüdischer Kunst,” in Buber, Martin, Die jüdische Bewegung: Gesammelte Aufsätze und Ansprachen, vol. 1. Berlin: Jüdischer Verlag, pp. 57–66.
Buber, Martin (1951). Two Types of Faith: A Study of the Interpretation of Judaism and Christianity. Goldhawk, Norman P. (trans.). New York: Macmillan.
Buber, Martin (1952). The Eclipse of God: Studies in the Relation between Religion and Philosophy. Friedman, Maurice S. et al. (trans.). New York: Harper and Brothers.
Buber, Martin (1953). Good and Evil: Two Interpretations. New York: Charles Scribner's Sons.
Buber, Martin (1955). The Legend of the Baal Shem. Friedman, Maurice (trans.). New York: Harper and Row.
Buber, Martin (1957). Pointing the Way: Collected Essays. New York: Harper.
Buber, Martin (1958a). Hasidism and Modern Man. Friedman, Maurice (trans.). New York: Harper and Row.
Buber, Martin (1958b). Paths in Utopia. Hull, R. F. C. (trans.). Boston: Beacon Press.
Buber, Martin (1960). The Origin and Meaning of Hasidism. Friedman, Maurice S. (ed. and trans.). New York: Horizon Press.
Buber, Martin (1962–64). Werke. 3 vols. Munich: Kösel.
Buber, Martin (1963). Israel and the World: Essays in a Time of Crisis. Greta Hort, Olga Marx, et al. (trans.). New York: Schocken.
Buber, Martin (1964). Daniel: Dialogues on Realization. Friedman, Maurice (trans.). New York: Holt, Rinehart, and Winston.
Buber, Martin (1965a). Between Man and Man. Smith, Ronald Gregor (trans.). New York: Macmillan.
Buber, Martin (1965b). The Knowledge of Man: A Philosophy of the Interhuman. Smith, Ronald Gregor and Friedman, Maurice (trans.). New York: Harper and Row.
Buber, Martin (1967a). The Kingship of God. New York: Harper and Row.
Buber, Martin (1967b). On Judaism. New York: Schocken.
Buber, Martin (1967c). “Replies to My Critics,” in Schilpp, Paul and Friedman, Maurice (eds.), The Philosophy of Martin Buber. La Salle, IL: Open Court, pp. 689–744.
Buber, Martin (1967d). “A Tentative Answer,” in Schilpp, Paul and Friedman, Maurice (eds.), The Philosophy of Martin Buber. La Salle, IL: Open Court, pp. 35–37.
Buber, Martin (1970). I and Thou. Kaufmann, Walter (trans.). New York: Charles Scribner's Sons.
Buber, Martin (1972). Briefwechsel aus sieben Jahrzenten. 3 vols. Schaeder, Greta (ed.). Heidelberg: Lambert Schneider.
Buber, Martin (1983). A Land of Two Peoples: Martin Buber on Jews and Arabs. Mendes-Flohr, Paul (ed.). Oxford: Oxford University Press.
Buber, Martin (1985). Ecstatic Confessions: The Heart of Mysticism. Mendes-Flohr, Paul (ed.). Cameron, Esther (trans.). San Francisco: Harper and Row.
Buber, Martin (1991). Tales of the Hasidim. Marx, Olga (trans.). New York: Schocken.
Buber, Martin (1993). Der Jude und sein Judentum: Gesammelte Aufsätzen und Reden. Weltsch, R. (ed.). Gerlingen: Lambert Schneider.
Buber, Martin (1999). The First Buber: Youthful Zionist Writings of Martin Buber. Schmidt, Gilya Gerda (ed. and trans.). Syracuse, NY: Syracuse University Press.
Buber, Martin (2001). Ich und Du. Gütersloh: Gütersloher Verlag.
Buber, Martin, and Rosenzweig, Franz (1994). Scripture and Translation. Rosenwald, Lawrence with Fox, Everett (trans.). Bloomington: Indiana University Press.
Burnheim, John (ed.) (1994). The Social Philosophy of Agnes Heller. Amsterdam: Rodopi.
Butler, Eliza M. (1958). The Tyranny of Greece over Germany: A Study of the Influence Exercised by Greek Art and Poetry over the Great German Writers of the Eighteenth, Nineteenth, and Twentieth Centuries. Boston: Beacon Press.
Buzaglo, Meir (2002). Solomon Maimon: Monism, Skepticism, and Mathematics. Pittsburgh: University of Pittsburgh Press.
Cahen, Isidore (1880). “Les décrets et les israélites.” Les archives israélites 40:363.
Carr, David (2003). “Transcendental and Empirical Subjectivity: The Self in the Transcendental Tradition,” in Welton, Donn (ed.), The New Husserl. Bloomington: Indiana University Press, pp. 181–98.
Casper, Bernhard (2002). Das dialogische Denken: Franz Rosenzweig, Ferdinand Ebner und Martin Buber. Freiburg: Alber.
Cassirer, Ernst (1955). The Philosophy of the Enlightenment. Koehlin, Fritz C. A. and Pettegrove, James E. (trans.). Boston: Beacon Press.
Cassirer, Ernst (1961). Freiheit und Form: Studien zur deutschen Geistesgeschichte. Darmstadt: Wissenschaftliche Buchgesellschaft.
Cavell, Stanley (2005). Philosophy the Day after Tomorrow. Cambridge, MA: Belknap.
Caygill, Howard (2002). Levinas and the Political. London: Routledge.
Chagall, Marc (1967). “What Is a Jewish Artist?” in Dawidowicz, Lucy S. (ed.), The Golden Traition: Jewish Life and Thought in Eastern Europe. Boston: Beacon Press, pp. 331–32.
Chajes, , Howard, Jeffrey (2007). “Entzauberung and Jewish Modernity – On ‘Magic,’ Enlightenment, and Faith.” Jahrbuch des Simon-Dubnow-Instituts 6:191–200.
Chalier, Catherine (2002). La trace de l'infini: Emmanuel Levinas et la source hébraïque. Paris: Cerf.
Chalier, Catherine (2006). Spinoza lecteur de Maïmonide: La question théologico-politique. Paris: Cerf.
Chanter, Tina (ed.) (2001). Feminist Interpretations of Emmanuel Levinas. University Park: Pennsylvania State University Press.
Chatterjee, Deen K., and Scheid, Don E. (eds.) (2003). Ethics and Foreign Intervention. Cambridge: Cambridge University Press.
Chavel, C. D. (ed.) (1956). Sefer ha-ḥinukh. Jerusalem: Mosad Harav Kook.
Cherlow, Yuval (2001). “Women's Torah Learning – Prospects and Dangers” (Hebrew), in Shilo, Margalit (ed.), To Be a Jewish Woman. Jerusalem: Urim, pp. 67–72.
Chomsky, , Noam, , and Foucault, Michel (2006). The Chomsky-Foucault Debate: On Human Nature. New York: New Press.
Christ, Carol P. (2002). “Feminist Theology in Post-traditional Theology,” in Parsons, Susan Frank (ed.), The Cambridge Companion to Feminist Theology. Cambridge: Cambridge University Press, pp. 79–96.
Christ, Carol P,. and Plaskow, Judith (eds.) (1992). Womanspirit Rising: A Feminist Reader in Religion. San Francisco: HarperSanFrancisco.
Cicero, (1933). De natura deorum/Academica. Rackham, H. (ed.). Cambridge, MA: Harvard University Press (Loeb Classical Library).
Clark, Kenneth (1981). “Iconophobia,” in Clark, Kenneth, Moments of Vision and Other Essays. New York: Harper and Row, pp. 30–49.
Clayton, Philip (2000). The Problem of God in Modern Thought. Grand Rapids, MI: W. B. Eerdmans Publishers.
Code, Lorraine (1991). What Can She Know?: Feminist Theory and the Construction of Knowledge. Ithaca, NY: Cornell University Press.
Cohen, Arthur A. (1964). The Natural and the Supernatural Jew: An Historical and Theological Introduction. New York: McGraw-Hill.
Cohen, Hermann (1902). Logik der reinen Erkenntnis. Berlin: Bruno Cassirer.
Cohen, Hermann (1907). Ethik des reinen Willens, 2nd ed. Berlin: Bruno Cassirer.
Cohen, Hermann (1915). Der Begriff der Religion im System der Philosophie. Gießen: A. Töpelman.
Cohen, Hermann (1923). Ästhetik des reinen Gefühls, 2nd ed. Berlin: Bruno Cassirer.
Cohen, Hermann (1924). Jüdische Schriften. 3 vols. Strauß, Bruno (ed.). Berlin: C. A. Schwetzke.
Cohen, Hermann (1928). Schriften zur Philosophe und Zeitgeschichte. Görland, Albert and Cassirer, Ernst (eds.). Berlin: Akademie.
Cohen, Hermann (1959). Religion der Vernunft aus den Quellen des Judentums. Cologne: Josef Melzer.
Cohen, Hermann (1971). Reason and Hope: Selections from the Jewish Writings of Hermann Cohen. Jospe, Eva (ed. and trans.). New York: W. W. Norton.
Cohen, Hermann (1972). Religion of Reason out of the Sources of Judaism. Kaplan, Simon (trans.). New York: Frederick Ungar.
Cohen, Hermann (1987). Kants Theorie der Erfahrung. Hildesheim: Georg Olms.
Cohen, Hermann (1997). Kleinere Schriften V, 1913–1915. [Werke 16]Wiedebach, Hartwig (ed.). Hildesheim: Georg Olms.
Cohen, Hermann (2002). Kleinere Schriften VI, 1916–1918. [Werke 17]Wiedebach, Hartwig (ed.). Hildesheim: Georg Olms.
Cohen, Hermann (2004a). Ethics of Maimonides. Bruckstein, Almut Sh. (ed. and trans.). Madison: University of Wisconsin Press.
Cohen, Hermann (2004b). “The Significance of Judaism for the Religious Progress of Humanity.” Alan Mittleman (trans.). Modern Judaism 24:42–56.
Cohen, Hermann (2005). Logik der reinen Erkenntnis. [Werke 6]Hildesheim: Georg Olms.
Cohen, Hermann (2008). Ethik des reinen Willens. [Werke 7]Hildesheim: Georg Olms.
Cohen, Hermann (2009). Kleinere Schriften IV, 1907–1912. [Werke 15]Wiedebach, Hartwig (ed.). Hildehseim: Georg Olms.
Cohen, Jack J. (2010). Judaism in a Post-Halakhic Age. Brighton, MA: Academic Studies Press.
Cohen, Jeremy (1993). Living Letters of the Law: Ideas of the Jew in Medieval Christianity. Berkeley: University of California Press.
Cohen, Josh (2005). Interrupting Auschwitz: Art, Religion, Philosophy. London: Continuum.
Cohen, Richard A. (1994). Elevations: The Height of the Good in Rosenzweig and Levinas. Chicago: University of Chicago Press.
Cohen, Richard A. (2007). “Emmanuel Levinas: Judaism and the Primacy of the Ethical,” in Morgan, Michael L. and Gordon, Peter Eli (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, pp. 234–55.
Cohen, Richard A. (2010). “Against Theology, or ‘The Devotion of a Theology Without Theodicy’: Levinas on Religion,” in Hart, Kevin and Signer, Michael A. (eds.), The Exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press, pp. 74–89.
Cohen, Richard I. (1993). “Jewish Art in the Modern Era,” in Wertheimer, Jack (ed.), The Modern Jewish Experience: A Reader's Guide. New York: New York University Press, pp. 228–41.
Cohen, Steven, and Eisen, Arnold (2000). The Jew Within: Self, Family, and Community in America. Bloomington: Indiana University Press.
Cohn, Emil Bernhard (1929). Ein Diwan Jehuda Halevi, übertragen und mit einem Lebensbild versesn von Emil Bernard. Berlin: E. Reiss.
Collins, John J. (2005a). The Bible after Babel: Historical Criticism in a Post-modern Age. Grand Rapids, MI: Eerdmans.
Collins, John J. (2005b). Encounters with Biblical Theology. Minneapolis, MN: Fortress Press.
Collins, John J. (2007). “Pre-Christian Jewish Messianism: An Overview,” in Zetterholm, Magnus (ed.), The Messiah in Early Judaism and Christianity. Minneapolis, MN: Fortress Press, pp. 1–20.
Come, Arnold B. (1995). Kierkegaard as Humanist: Discovering My Self. Montreal, QC: McGill-Queen's University Press.
Cover, Robert (1983). “Nomos and Narrative.” Harvard Law Review 97:4–68.
Crignon, Philippe (2004). “Figuration: Emmanuel Levinas and the Image.” Yale French Studies 104:100–25.
Crisp, Roger (1996). “Modern Moral Philosophy and the Virtues,” in Crisp, Roger (ed.), How Should One Live?: Essays on the Virtues. Oxford: Oxford University Press, pp. 1–18.
Crisp, Roger, and Slote, Michael (ed.) (1997). Virtue Ethics. Oxford: Oxford University Press.
Crowell, Steven Galt (1998). “There Is No Other: Notes on the Logical Place of a Concept.” Paideuma: Mitteilung zur Kulturkunde 44:13–29.
Crowell, Steven Galt (2008). “Phenomenological Immanence, Normativity, and Semantic Externalism.” Synthese 160:335–54.
Cullmann, Oscar (1950). Christ and Time: The Primitive Christian Conception of Time and History. Filson, Floyd V. (trans.). Philadelphia: Westminster Press.
Darmesteter, James (1892). Les prophètes d'Israël. Paris: Calmann Lévy.
Davidman, Lynn, and Tenenbaum, Shelly (eds.) (1994). Feminist Perspectives on Jewish Studies. New Haven, CT: Yale University Press.
Davidson, Herbert A. (1992). Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of Active Intellect, and Theories of Human Intellect. New York: Oxford University Press.
Davis, Joseph (2001). “The Ten Questions of Eliezer Eilburg and the Problem of Jewish Unbelief in the Sixteenth Century.” Jewish Quarterly Review 91:293–336.
Day, John (1998). “The Canaanite Inheritance of the Israelite Monarchy,” in Day, John (ed.), King and Messiah in Ancient Israel and the Ancient Near East (JSOT Suppl. Series 270). Sheffield: Sheffield Academic Press, pp. 72–90.
Dehio, Georg (1919). Geschichte der deutschen Kunst, vol.1. Berlin and Leipzig: de Gruyter.
Deleuze, Gilles (1983). Nietzsche and Philosophy. Tomlinson, Hugh (trans.). New York: Columbia University Press.
Deleuze, Gilles (1990). Expressionism in Philosophy: Spinoza. Joughin, Martin (trans.). New York: Zone Books.
Deleuze, Gilles (1994). Difference and Repetition. Patton, Paul (trans.). New York: Columbia University Press.
Deleuze, Gilles (1995). Negotiations, 1972–1990. Joughin, Martin (trans.). New York: Columbia University Press.
Deleuze, Gilles (2001). Pure Immanence: Essays on a Life. Boyman, Anne (trans.). New York: Zone Books.
Deleuze, Gilles, and Guattari, Félix (1994). What Is Philosophy?Tomlinson, Hugh and Burchell, Graham (trans.). New York: Columbia University Press.
Derrida, Jacques (1967). L’écriture et la difference. Paris: Seuil.
Derrida, Jacques (1976). Of Grammatology. Spivak, Gayatri Chakravorty (trans.). Baltimore: Johns Hopkins University Press.
Derrida, Jacques (1978). Writing and Difference. Bass, Alan (trans.). Chicago: University of Chicago Press.
Derrida, Jacques (1994). Specters of Marx: The Work of Mourning, the State of the Debt, and the New International. Kamuf, Peggy (trans.). London: Routledge.
Derrida, Jacques (2002). Acts of Religion. Anidjar, Gil (ed.). New York: Routledge.
Derrida, Jacques (2004). Eyes of the University: Right to Philosophy 2. Plug, Jan et al. (trans.). Stanford, CA: Stanford University Press.
Derrida, Jacques (2005). Rogues: Two Essays on Reason. Naas, Michael and Brault, Pascale-Anne (trans.). Stanford, CA: Stanford University Press.
Derrida, Jacques, and Roudinesco, Elisabeth (2004). For What Tomorrow: A Dialogue. Fort, Jeff (trans.). Stanford, CA: Stanford University Press.
Descartes, René (1984). Philosophical Writings of Descartes, vol. 2. Cottingham, John, Stoothoff, Robert, Murdoch, Dugald (trans.). Cambridge: Cambridge University Press.
Descartes, René (1985). Philosophical Writings of Descartes, vol. 1. Cottingham, John, Stoothoff, Robert, and Murdoch, Dugald (trans.). Cambridge: Cambridge University Press.
Desroche, Henri (1979). The Sociology of Hope. London: Routledge and Kegan Paul.
Dewey, John (1934). Art as Experience. New York: Minton, Balch, and Company.
DeWitt, Norman (1940). “Semantic Notes to Latin Etymologies.” Language 16:88–94.
Diamond, Cora (2004). “Wittgenstein on Religious Belief: The Gulf between Us,” in Phillips, Dewi Z. and Ruhr, Mario von (eds.), Religion and Wittgenstein's Legacy. Burlington: Ashgate, pp. 99–138.
Diamond, Irene (1994). Fertile Ground: Women, Earth, and the Limits of Control. Boston: Beacon Press.
Diamond, Irene, and Orenstein, Gloria Feman (eds.) (1990). Reweaving the World: The Emergence of Ecofeminism. San Francisco: Sierra Club Books.
Diamond, James A. (2010). “Exegetical Idealization: Hermann Cohen's Religion of Reason out of the Sources of Maimonides.” Journal of Jewish Thought and Philosophy 18:49–73.
Diamond, Jared (1992). The Third Chimpanzee: The Evolution and Future of the Human Animal. New York: HarperCollins.
Dickey, Laurence (1986). Hegel: Religion, Economics and the Politics of Spirit. Cambridge: Cambridge University Press.
Dietrich, Wendell S. (1980). “The Function of the Idea of Messianic Mankind in Hermann Cohen's Later Thought.” Journal of the American Academy of Religion 48:245–58.
Dobbs-Weinstein, Idit (1992). “Matter as Creature and as the Source of Evil: Maimonides and Aquinas,” in Goodman, Lenn (ed.), Neoplatonism and Jewish Thought. Albany: State University of New York Press, pp. 217–35.
Dobbs-Weinstein, Idit (2004). “Thinking Desire in Gersonides and Spinoza,” in Tirosh-Samuelson, Hava (ed.), Women and Gender in Jewish Philosophy. Bloomington: Indiana University Press, pp. 51–77.
Donagan, Alan (1996). “Spinoza's Theology,” in Garrett, Don (ed.), The Cambridge Companion to Spinoza. Cambridge: Cambridge University Press, pp. 343–82.
Dreyfuss, Jacques-Henri (1908–13). Sermons et Allocutions. 2 vols. Paris: Durlacher.
Dubin, Lois (1987). “Trieste and Berlin: The Italian Role in the Cultural Politics of the Haskalah,” in Katz, Jacob (ed.), Toward Modernity: The European Jewish Model. New Brunswick, NJ: Transaction Books, pp. 189–224.
Dubin, Lois (1997). “The Social and Cultural Context: Eighteenth-Century Enlightenment,” in Frank, Daniel H. and Leaman, Oliver (eds.), History of Jewish Philosophy. London: Routledge, pp. 636–59.
Dubnow, Simon (1921). Die jüdische Geschichte: Ein geschichtsphilosophischer Versuch. Friedländer, Israel (trans.). Frankfurt: J. Kauffmann.
Dubuisson, Daniel (2003). The Western Construction of Religion: Myths, Knowledge, and Ideology. Baltimore: Johns Hopkins University Press.
Edel, Geert (1999). “The Hypothesis of the Basic Norm: Hans Kelsen and Hermann Cohen,” in Paulson, Stanley L. and Paulson, Bonnie Litschewski (eds.), Normativity and Norms: Critical Perspectives on Kelsenian Themes. Oxford: Clarendon, pp. 195–219.
Eire, Carlos M. N. (1986). War against the Idols: The Reformation of Worship from Erasmus to Calvin. Cambridge: Cambridge University Press.
Eisen, Arnold (1983). The Chosen People in America. Bloomington: Indiana University Press.
Eisen, Arnold (1992). “Constructing the Usable Past: The Idea of Tradition in Twentieth-Century American Judaism,” in Wertheimer, Jack (ed.), The Uses of Tradition: Jewish Continuity in the Modern Era. New York: Jewish Theological Seminary of America, pp. 429–61.
Eisen, Arnold (1998a). “Reflections on the State of Zionist Thought.” Modern Judaism 18:253–66.
Eisen, Arnold (1998b). Rethinking Modern Judaism: Ritual, Commandment, Community. Chicago: University of Chicago Press.
El-Or, Tamar (2002). Next I Will Know More: Literacy and Identity among Young Orthodox Women in Israel. Watzman, H. (trans.). Detroit: Wayne State University Press.
Elata-Alster, , Gerda, Benjamin Maoz, and Skradol, Natali (2006). “Narcissism and Creativity: Triangulation in Franz Rosenzweig's Life and Work in the Wake of the Gritli-Briefe,” in Schmied-Kowarzik, W. (ed.), Franz Rosenzweigs “neues Denken”. Freiburg and Munich: Karl Alber, pp. 1195–222.
Elazar, Daniel (1996). Covenant and Commonwealth: From Christian Separation through the Protestant Reformation. New Brunswick, NJ: Transaction Publishers.
,Elijah ben Solomon of Vilna (1926). “Letter of Elijah (Gaon) of Wilna,” in Abrahams, Israel (ed.), Hebrew Ethical Wills, vol. 2. Philadelphia: Jewish Publication Society, pp. 311–25.
,Elijah ben Solomon of Vilna (1985). Bi'ur ha-Gra le-Mishlei. Philip, Moshe (ed.). Petaḥ Tikva: M. Philip.
Elior, Rachel (1986). “Messianic Expectations and Spiritualization of Religious Life in the Sixteenth Century.” Révue des Études juives 145:35–49.
Elior, Rachel (2006). The Mustical Origins of Hasidism. Oxford: Littman Library of Civilization.
Elon, Menachem (1994). Jewish Law: History, Sources, Principles. Auerbach, Bernard and Sykes, Melvin J. (trans.). Philadelphia: Jewish Publication Society.
Erlewine, Robert (2010a). “Hermann Cohen, Maimonides, and the Jewish Virtue of Humility.” Journal of Jewish Thought and Philosophy 18:27–47.
Erlewine, Robert (2010b). Monotheism and Tolerance: Recovering a Religion of Reason. Bloomington: Indiana University Press.
Etkes, Immanuel (1977). “Introduction,” in Isaac Baer Levinsohn, Te‘udah be-Yisrael. Jerusalem: Merkaz Zalman Shazar Center, [1]–[19].
Etkes, Immanuel (1987). “Immanent Factors and External Influences in the Development of the Haskalah Movement in Russia,” in Katz, Jacob (ed.), Toward Modernity: The European Jewish Model. New Brunswick, NJ: Transaction Books, pp. 13–22.
Etkes, Immanuel (1993). Rabbi Israel Salanter and the Mussar Movement: Seeking the Torah of Truth. Chipman, Jonathan (trans.). Philadelphia: Jewish Publication Society.
Etkes, Immanuel (2001). “Magic and Miracle-Workers in the Literature of the Haskalah,” in Feiner, Shmuel and Sorkin, David (eds.), New Perspectives on the Haskalah. London: Littman Library of Jewish Civilization, pp. 113–27.
Etkes, Immanuel (2002). The Gaon of Vilna: The Man and His Image. Green, Yaacov Jeffrey (trans.). Berkeley: University of California Press.
Ettinger, Shmuel (1993). “The Council of the Four Lands,” in Polonsky, Antony, Basista, Jakub, and Link-Lenczowski, Andrzej (eds.), The Jews in Old Poland, 1000–1795. London: I. B. Tauris, pp. 93–109.
Everett, Anthony, and Hofweber, Thomas (eds.) (2000). Empty Names, Fiction, and the Puzzle of Non-existence. Stanford, CA: CSLI Press.
Eyal, G., (2008). The Disenchantment of the Orient: Expertise in Arab Affairs and the Israeli State. Stanford: Stanford University Press.
Ezekiel, Moses Jacob (1975). Memoirs from the Baths of Diocletian. Gutmann, Joseph and Chyet, Stanley F. (eds.). Detroit: Wayne State University Press.
Fackenheim, Emil (1970). God's Presence in History: Jewish Affirmations and Philosophical Reflections. New York: New York University Press.
Fackenheim, Emil (1973). Encounters between Judaism and Modern Philosophy. New York: Basic Books.
Fackenheim, Emil (1978). The Jewish Return into History: Reflections in the Age of Auschwitz and a New Jerusalem. New York: Schocken.
Fackenheim, Emil (1982). To Mend The World: Foundations of Post-Holocaust Thought. New York: Schocken.
Fagenblat, Michael (2010). A Covenant of Creatures: Levinas's Philosophy of Judaism. Stanford, CA: Stanford University Press.
Falk, Marcia (1989). “Toward a Femnist Jewish Reconstruction of Monotheism.” Tikkun 4:53–56.
Falk, Marcia (1996). The Book of Blessings: New Jewish Prayers for Daily Life, the Sabbath, and the New Moon Festival. Boston: Beacon Press.
Falk, Richard A., Johansen, Robert C., and Kim, Samuel S. (1993). The Constitutional Foundations of World Peace. Albany: State University of New York Press.
Faulconer, James (2003). “Introduction,” in Faulconer, James (ed.), Transcendence in Philosophy and Religion. Bloomington: Indiana University Press, pp. 1–10.
Feierberg, Mordecai (1973). Whither? And Other Stories. Halkin, Hillel (trans.). Philadelphia: Jewish Publication Society.
Feil, Ernst (1986). Religio. Göttingen: Vandenhoeck and Ruprecht.
Feil, Katharina Sabine (1994). A Scholar's Life: Rachel Wischnitzer and the Development of Jewish Art Scholarship in the Twentieth Century. Philadelphia: Jewish Publication Society.
Feiner, Shmuel (1995a). “Mendelssohn and ‘Mendelssohn's Disciples’: A Re-examination.” Leo Baeck Institute Year Book 40:133–68.
Feiner, Shmuel (1995b). “Education Programs and Societal Ideals: The Hinukh Nearim School in Berlin, 1778–1825” (Hebrew). Zion 60:393–424.
Feiner, Shmuel (2001). “Towards a Historical Definition of the Haskalah,” in Feiner, Shmuel and Sorkin, David (eds.), New Perspectives on the Haskalah. London: Littman Library of Civilization, pp. 184–219.
Feiner, Shmuel (2002a). Haskalah and History: The Emergence of a Modern Historical Consciousness. Naor, Chaya and Silverton, Sondra (trans.). Oxford: Littman Library of Jewish Civilization.
Feiner, Shmuel (2002b). The Jewish Enlightenment. Naor, Chaya (trans.). Philadelphia: University of Pennsylvania Press.
Feiner, Shmuel (2007). “From Renaissance to Revolution: The Eighteenth Century in Jewish History,” in Fontaine, Resianne, Schatz, Andrea, and Zwiep, Irene (eds.), Sepharad in Ashkenaz: Medieval Knowledge and Eighteenth-Century Enlightened Jewish Discourse. Amsterdam: Royal Netherlands Academy, pp. 1–10.
Feiwel, Berthold (ed.) (1902). Jüdischer Almanach. Berlin: Jüdischer Verlag.
Feldman, Seymour (1997). “Spinoza,” in Frank, Daniel H. and Leaman, Oliver (eds.), History of Jewish Philosophy. London: Routledge, pp. 612–35.
Feron, Etienne (1982). De l'idée de transcendance à la question du langage: L'itinéraire philosophique de Levinas. Grenoble: J. Millon.
Feuer, Lewis Samuel (1958). Spinoza and the Rise of Liberalism. Boston: Beacon Press.
Feuerbach, Ludwig (1960). Das Wesen des Christenthums. Stuttgat: Frommann.
Feuerbach, Ludwig (1989). The Essence of Christianity. Eliot, George (trans.). Buffalo, NY: Prometheus Books.
Fichte, J. G. (1982). Science of Knowledge with the First and Second Introductions. Heath, Peter and Lachs, John (eds. and trans.). Cambridge: Cambridge University Press.
Fichte, J. G. (1992). Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo (1796/99). Breazeale, Daniel (ed. and trans.). Ithaca, NY: Cornell University Press.
Fine, Gail (1986). “Immanence.” Oxford Studies in Ancient Philosophy 4:71–97.
Finkelman, Yoel (2005). “A Critique of Expanding the Palace of Torah: Orthodoxy and Feminism by Tamar Ross.” Edah Journal 4(2):2–10.
Fisch, Menachem (1997). Rational Rabbis: Science and Talmudic Culture. Bloomington: Indiana University Press.
Fischel, Henry A. (1973). Rabbinic Literature and Greco-Roman Philosophy: A Study of Epicurea And Rhetorica in Early Midrash. Leiden: Brill.
Fishbane, Michael (1989). The Garments of Torah: Essays in Biblical Hermeneutics. Bloomington: Indiana University Press.
Fishbane, Michael (1993). The Midrashic Imagination: Jewish Exegesis, Thought, and History. Albany: State University of New York Press.
Fishbane, Michael (1998). The Exegetical Imagination: On Jewish Thought and Theology. Cambridge, MA: Harvard University Press.
Fishbane, Michael (2002a). “Justification through Living: Martin Buber's Third Alternative,” in Mendes-Flohr, Paul (ed.), Martin Buber: A Contemporary Perspective. Syracuse, NY, and Jerusalem: Syracuse University Press and Israel Academy of Sciences and Humanities.
Fishbane, Michael (2002b). “The Song of Songs and Ancient Jewish Religiosity: Between Eros and History,” in Voigts, Manfred (ed.), Von Enoch bis Kafka: Festschrift für Karl E. Gruozinger zum 60. Geburtstag. Wiesbaden: Harrassowitz, pp. 69–81.
Fishbane, Michael (2003). Biblical Myth and Rabbinic Mythmaking. Oxford: Oxford University Press.
Fishbane, Michael, and Flohr, Paul R. (1975). “Introduction,” in Fishbane, Michael and Flohr, Paul R. (eds.), Texts and Responses: Studies Presented to Nahum N. Glatzer on the Occasion of His Seventieth Birthday by His Students. Leiden: Brill, pp. ix–xii.
Fishman, David (1995). Russia's First Modern Jews: The Jews of Shklov. New York: New York University Press.
Fishman, David (2005). The Rise of Modern Yiddish Culture. Pittsburgh: University of Pittsburgh Press.
Fishman, Talya (1997). Shaking the Pillars of Exile. Stanford, CA: Stanford University Press.
Fleischer, Ezra (ed.) (2001). Me'ah She‘arim: Studies in Medieval Spiritual Life in Memory of Isadore Twersky. Jerusalem: Magnes Press.
Foner, Sarah (2001). A Woman's Voice: Sarah Foner, Hebrew Author of the Haskalah. Rosenthal, Morris (trans.). Wilbraham, MA: Dailey International Publishers.
Fontaine, Resianne (2006). “The Immortality of the Soul in Pinchas Hurwitz's Sefer ha-Berit: Philosophers versus Kabbalists.” Jewish Studies Quarterly 13:223–33.
Fontaine, Resianne (2007a). “Love of One's Neighbour in Pinhas Hurwitz's Sefer ha-Berit,” in Baasten, Martin F. J. and Munk, Reinier (eds.), Studies in Hebrew Literature and Jewish Culture Presented to Albert van der Heide on the Occasion of His Sixty-fifth Birthday. Dordrecht: Springer, pp. 271–96.
Fontaine, Resianne (2007b). “Natural Science in Sefer ha-Berit: Pinchas Hurwitz on Animals and Meteorological Phenomena,” in Fontaine, Resianne, Schatz, Andrea, and Zwiep, Irene (eds.), Sepharad in Ashkenaz: Medieval Knowledge and Eighteenth-Century Enlightened Jewish Discourse. Amsterdam: Royal Netherlands Academy, pp. 157–83.
Ford, David F., and Pecknold, C. C. (eds.) (2006). The Promise of Scriptural Reasoning. Oxford: Blackwell.
Formstecher, Salomon (1841). Die Religion des Geistes: Eine wissenschaftliche Darstellung des Judenthums nach seinem Charakter, Entwicklungsgange und Berufe in der Menschheit. Frankfurt: J. C. Hermann.
Forster, Michael (1998). Hegel's Idea of a “Phenomenology of Spirit”. Chicago: University of Chicago Press.
Foucault, Michel (1971). The Order of Things: An Archaeology of the Human Sciences. New York: Pantheon Books.
Fox, Marvin (1990). Interpreting Maimonides. Chicago: University of Chicago Press.
Fox, Matthew (1988). The Coming of the Cosmic Christ. San Francisco: HarperSanFrancisco.
Fraenkel, Carlos (2007). “Maimonides, Spinoza, Solomon Maimon, and the Completion of the Copernican Revolution in Philosophy,” in Fontaine, Resianne, Schatz, Andrea, Irene, and Zwiep, (eds.), Sepharad in Ashkenaz: Medieval Knowledge and Eighteenth-Century Enlightened Jewish Discourse. Amsterdam: Royal Netherlands Academy, pp. 193–221.
Frank, Daniel H. (1985). “The End of the Guide: Maimonides on the Best Life for Man.” Judaism 34:485–95.
Frank, Daniel H., and Leaman, Oliver (eds.) (1997). History of Jewish Philosophy. London: Routledge.
Franke, William (2005). “Franz Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable.” International Journal for Philosophy of Religion 58:161–80.
Franke, William (2006). “Apophasis and the Turn of Philosophy to Religion: From Negative Theology to Postmodern Negation of Theology.” International Journal for Philosophy of Religion 60:61–76.
Frankel, Jonathan (2000). Studies in Contemporary Jewry, vol. 21: Jews and Gender: The Challenge to Hierarchy. Oxford: Oxford University Press.
Frankenberry, Nancy (ed.) (2002). Radical Interpretation in Religion. Cambridge: Cambridge University Press.
Frankfurt, Harry G. (1988). The Importance of What We Care About. Cambridge: Cambridge University Press.
Frankfurt, Harry G. (1999). Necessity, Volition and Love. Cambridge: Cambridge University Press.
Frankfurt, Harry G. (2004). Reasons of Love. Princeton, NJ: Princeton University Press.
Franks, Paul W. (2004). “Talking of Eyebrows: Religion and the Space of Reasons after Wittgenstein, Rosenzweig, and Diamond,” in Phillips, Dewi Z. and Ruhr, Mario von (eds.), Religion and Wittgenstein's Legacy. Burlington: Ashgate, pp. 139–60.
Franks, Paul W. (2006). “Everyday Speech and Revelatory Speech in Rosenzweig and Wittgenstein.” Philosophy Today 50:24–39.
Franks, Paul W. (2007). “Jewish Philosophy after Kant: The Legacy of Solomon Maimon,” in Morgan, Michael L. and Gordon, Peter Eli (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, pp. 53–79.
Frederiksen, Paula (2008). Augustine and the Jews: A Christian Defense of Jews and Judaism. New York: Doubleday.
Freud, Sigmund (1967). Moses and Monotheism. Jones, Katherine (trans.). New York: Vintage.
Freudenthal, Gad (2001). “Holiness and Defilement: The Ambivalent Perception of Philosophy by Its Opponents in the Early Fourteenth Century.” Micrologus 9:169–93.
Freudenthal, Gad (2005). “Aaron Salomon Gumpertz, Gotthold Ephraim Lessing, and the First Call for an Improvement of the Civil Rights of Jews in Germany.” AJS Review 29:299–354.
Freudenthal, Gad (2006). “The Subversive Role of Science in R. Israel Zamosc's Talmudic Novella,” in Kreisel, Howard (ed.), Study and Knowledge in Jewish Thought, vol. 2 (Hebrew). Beer-Sheva: Ben-Gurion University of the Negev Press, pp. 223–35.
Freudenthal, Gad (2007). “Hebrew Medieval Science in Zamość, ca. 1730: The Early Years of Rabbi Israel ben Moses Halevi of Zamość,” in Fontaine, Resianne, Schatz, Andrea, and Zwiep, Irene (eds.), Sepharad in Ashkenaz: Medieval Knowledge and Eighteenth-Century Enlightened Jewish Discourse. Amsterdam: Royal Netherlands Academy, pp. 25–67.
Freudenthal, Gad (2008). “Jewish Traditionalism and Early Modern Science: Rabbi Israel Zamosc's Dialective of Enlightenment (Berlin, 1744),” in Westman, Robert S. and Biale, David (eds.), Thinking Impossibilities: The Intellectual Legacy of Amos Funkenstein. Toronto: University of Toronto Press, pp. 63–96.
Freudenthal, Gideon (2003). “A Philosopher Between Two Cultures,” in Freudenthal, Gideon (ed.), Solomon Maimon: Rational Dogmatist, Empirical Skeptic. Dordrecht: Kluwer Academic Publishers, pp. 1–17.
Freund, Else-Rahel (1979). Franz Rosenzweig's Philosophy of Existence: An Analysis of The Star of Redemption. Mendes-Flohr, Paul (ed.). Weinstein, Steven L. and Israel, Robert (trans.). The Hague: Martinus Nijhoff.
Fried, Lewis (2001). “Creating Hebraism, Confronting Hellenism: The Menorah Journal and its Struggle for the Jewish Imagination.” American Jewish Archives Journal 53:147–74.
Friedenwald, Harry (1940). “Montaigne's Relation to Judaism and the Jews.” Jewish Quarterly Review 31:141–48.
Friedlander, Saul (ed.) (1992). Probing the Limits of Representation: Nazism and the “Final Solution”. Cambridge, MA: Harvard University Press.
Friedlander, Yehuda (2001). “The Struggle of the Mitnagdim and Maskilim Against Hasidism: Rabbi Jacob Emden and Judah Leib Miesis,” in Feiner, Shmuel and Sorkin, David (eds.), New Perspectives on the Haskalah. London: Littman Library of Jewish Civilization, pp. 103–12.
Frymer-Kensky, Tikva (1992). In the Wake of the Goddesses: Women, Culture and the Biblical Transformation of Pagan Myth. New York: Free Press.
Funkenstein, Amos (1993). Perceptions of Jewish History. Berkeley: University of California Press.
Gadamer, Hans-Georg (1989). Truth and Method, 2nd rev. ed. Weinsheimer, Joel and Marshall, Donald G. (trans.). New York: Crossroad.
Galli, Barbara E. (1995). Franz Rosenzweig and Jehuda Halevi: Translation, Translations, and Translators. Montreal, QC, and Kingston: McGill-Queen's University Press.
Galli, Barbara E. (1999). “Introduction,” in Franz Rosenzweig, Franz Rosenzweig's “The New Thinking.” Udoff, Alan and Galli, Barbara E. (eds.). Syracuse, New York: Syracuse University Press, pp. 1–41.
Gatens, Moira (2009). “Spinoza's Disturbing Thesis: Power, Norms and Fiction in the Tractatus Theologico-Politicus.History of Political Thought 30:455–68.
Gatens, Moira and Lloyd, Genevieve (1999). Collective Imagining: Spinoza, Past and Present. London: Routledge.
Gavison, Ruth (1999). “Jewish and Democratic? A Rejoinder to the ‘Ethnic Democracy’ Debate.” Israel Studies 4:44–72.
Gebhardt, Carl (1922). Die Schriften des Uriel da Costa. Amsterdam: Curis Societatis Spinozanae.
Geertz, Clifford (1983). Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books.
Geiger, Abraham (1962). Abraham Geiger and Liberal Judaism: The Challenge of the Nineteenth Century. Wiener, Max (ed.). Schlochauer, E. J. (trans.). Philadelphia: Jewish Publication Society.
Gelber, Mark H. (1986). “The jungjüdische Bewegung: An Unexplored Chapter in German-Jewish Literary and Cultural History.” Leo Baeck Institute Year Book 31:105–19.
George, Theodore D. (2005). “A Monstrous Absolute: Schelling, Kant, and the Poetic Turn in Philosophy,” in Wirth, Jason M. (ed.), Schelling Now: Contemporary Readings. Bloomington: Indiana University Press, pp. 135–46.
Ghanem, As'ad, Rouhana, Nadim, and Yiftachel, Oren (1998). “Questioning Ethnic Democracy: A Response to Sammy Snooha.” Israel Studies 3: 253–67.
Gibbons, Sarah L. (1994). Kant's Theory of Imagination: Bridging Gaps in Judgment and Experience. Oxford: Oxford University Press.
Gibbs, Robert (1989). “The Limits of Thought: Rosenzweig, Schelling, and Cohen.” Zeitschrift für philosophische Forschung 43:618–40.
Gibbs, Robert (1992). Correlations in Rosenzweig and Levinas. Princeton, NJ: Princeton University Press.
Gibbs, Robert (2000). Why Ethics?: Signs of Responsiblities. Princeton, NJ: Princeton University Press.
Gibbs, Robert (2006). “Eternity in History: Rolling The Scroll,” in Rashkover, Randi and Pecknold, C. C. (eds.), Liturgy, Time and the Politics of Redemption. Grand Rapids, MI: Eerdmans, pp. 127–40.
Gibbs, Robert (2009). “The Name of God in Levinas,” in Boynton, Eric and Kavka, Martin (eds.), Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion. New York: Fordham University Press, pp. 97–112.
Gibbs, Robert (2010). “The Disincarnation of the Word: The Trace of God in Reading Scripture,” in Hart, Kevin and Signer, Michael A. (eds.), The Exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press, pp. 32–51.
Ginzberg, Louis (2003). Legends of the Jews. Philadelphia: Jewish Publication Society.
Glatzer, Nahum N. (ed.) (1953). Franz Rosenzweig: His Life and Thought. New York: Schocken.
Glatzer, Nahum N. (ed.) (ed.) (1977). Modern Jewish Thought: A Source Reader. New York: Schocken.
Goetschel, Willi (1994). Constituting Critique: Kant's Writing as Critical Praxis. Durham, NC: Duke University Press.
Goetschel, Willi (2003). “Heine's Spinoza.” Idealistic Studies 33: 207–221.
Goetschel, Willi (2004a). Spinoza's Modernity: Mendelssohn, Lessing, and Heine. Madison: University of Wisconsin Press.
Goetschel, Willi (2004b). “Zwischen Emanzipation, Vernichtung und Neuanfang: Jüdische Philosophen in der Schweiz,” in Rosenstein, Gabrielle (ed.), Festschrift zum 100: Jubiläum des Bestehens des Schweizerischen Israelitischen Gemeindebundes. Zürich: Chronos, pp. 248–64.
Goetschel, Willi (2007). “Moses Mendelssohn and the State.” Modern Language Notes 122: 472–92.
Goetschel, Willi (2012). Disciplining Philosophy and the Invention of Modern Jewish Thought. New York: Fordham.
Goldberg, Harvey (1997). “Becoming History: Perspectives on the Seminary Faculty at Mid-century,” in Wertheimer, Jack (ed.), Tradition Renewed: A History of the Jewish Theological Seminary of America, vol. 1. New York: Jewish Theological Seminary of America, pp. 353–437.
Goldish, Matt (2008). “Toward a Reevaluation of the Relationship between Kabbalah, Sabbateanism, and Heresy,” in Frank, Daniel and Goldish, (eds.), Rabbinic Culture and Its Critics: Jewish Authority, Dissent, and Heresy in Medieval and Early Modern Times. Detroit: Wayne State University Press, pp. 393–407.
Goldman, Eliezer (1996). Expositions and Inquiries: Jewish Thought in Past and Present (Hebrew). Sagi, Avi and Statman, Daniel (eds.). Jerusalem: Magnes Press.
Goldman, Eliezer (2009). Judaism Without Illusion. Sagi, Avi and Statman, Daniel (eds.). Jerusalem: Shalom Hartman Institute.
Goldschmidt, Hermann Levin (2007). The Legacy of German Jewry. Suchoff, David (trans.). New York: Fordham University Press.
Goldstein, Ludwig (1904). Moses Mendelssohn und die deutsche Ästhetik. Königsberg: Gräfe and Unzer.
Goodin, Robert E. (1985). Protecting the Vulnerable: A Reanalysis of Our Social Responsibilities. Chicago: University of Chicago Press.
Goodman, Lenn E. (ed.) (1977). Rambam: Readings in the Philosophy of Moses Maimonides. New York: Schocken.
Goodman, Lenn E. (1991). On Justice. New Haven, CT: Yale University Press.
Goodman, Lenn E. (1996). God of Abraham. Oxford: Oxford University Press.
Goodman, Lenn E. (ed.) (1992). Neoplatonism and Jewish Thought. Albany: State University of New York Press.
Goodman, Lenn E. (ed.) (2002). “What Does Spinoza's Ethics Contribute to Jewish Philosophy?” in Ravven, Heidi M. and Goodman, Lenn (eds.), Jewish Themes in Spinoza's Philosophy. Albany: State University of New York Press, pp. 17–93.
Gordon, Peter Eli (1999). “Science, Finitude, and Infinity: Neo-Kantianism and the Birth of Existentialism.” Jewish Social Studies 6:30–53.
Gordon, Peter Eli (2001). “Rosenzweig Redux: The Reception of German-Jewish Thought.” Jewish Social Studies 8:1–57.
Gordon, Peter Eli (2003). Rosenzweig and Heidegger: Between Judaism and German Philosophy. Berkeley: University of California Press.
Gordon, Peter Eli (2007). “Franz Rosenzweig and the Philosophy of Jewish Existence,” in Morgan, Michael L. and Gordon, Peter Eli (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, pp. 122–46.
Gottlieb, Lynn (1995). She Who Dwells Within: A Feminist Vision for Renewed Judaism. San Francisco: HarperSanFrancisco.
Gotzmann, Andreas (2007). “Ambiguous Visions of the Past: The Perception of History in Nineteenth-Century German Jewry.” European Journal of Jewish Studies 1:365–94.
Gotzmann, Andreas, and Wiese, Christian (2007). Modern Judaism and Historical Consciousness: Identities, Encounters, Perspectives. Leiden: Brill.
Grégoire, , [Henri, ] (1968). Essai sur la regeneration physique, morale et politique des juifs: La Révolution française et l’émancipation des Juifs, vol. 3. Paris: Éditions Sociales.
Graetz, Heinrich (1891–98). History of the Jews. 6 vols. Löwy, Bella (trans.). Philadelphia: Jewish Publication Society.
Graetz, Heinrich (1900). Geschichte der Juden von den ältesten Zeiten bis auf die Gegenwart. 11 vols. Leipzig: Leiner.
Graetz, Heinrich (1936). Die Konstruktion der jüdischen Geschichte – eine Skizze. Berlin: Schocken.
Graetz, Heinrich (1975). The Structure of Jewish History and Other Essays. Schorsch, Ismar (ed. and trans.). New York: KTAV Publishing House.
Green, Arthur (1981). “Hasidism: Discovery and Retreat,” in Berger, Peter L. (ed.), The Other Side of God: A Polarity in World Religions. New York: Anchor, pp. 104–30.
Green, Arthur (1999). “New Directions in Jewish Theology in America,” in Dorff, Elliot N. and Newman, Louis E. (eds.), Contemporary Jewish Theology: A Reader. Oxford: Oxford University Press, pp. 486–93.
Green, Arthur (2003). Seek My Face: A Jewish Mystical Theology. 2nd ed. Woodstock, VT: Jewish Lights Publishing.
Green, Kenneth Hart (1993). Jew and Philosopher: The Return to Maimonides in the Jewish Thought of Leo Strauss. Albany: State University of New York Press.
Greenberg, Clement (1961). “Avant-Garde and Kitsch,” in Art and Culture: Critical Essays. Boston: Beacon Press, pp. 3–21.
Greenberg, Moshe (1995). “Three Conceptions of the Torah in Hebrew Scriptures,” in Greenberg, Moshe (ed.), Studies in the Bible and Jewish Thought. Philadelphia: Jewish Publication Society, pp. 11–24.
Greenberg, Yudit Kornberg (1996). Better Than Wine: Love, Poetry and Prayer in the Thought of Franz Rosenzweig. Atlanta: Scholars Press.
Greenberg, Yudit Kornberg (2006). “What Does Revelation in the Star of Redemption Reveal?: Negotiating the Spaces between Rosenzweig's Life and Thought,” in Schmied-Kowarzik, W. (ed.), Franz Rosenzweigs “neues Denken”. Freiburg and Munich: Verlag Karl Alber, pp. 830–44.
Greenspahn, Frederick (ed.) (2008). The Hebrew Bible: New Insights and Scholarship. New York: New York University Press.
Gross, Raphael (2000). Carl Schmitt und die Juden: Eine deutsche Rechtslehre. Frankfurt: Suhrkamp.
Gross, Raphael (2007). Carl Schmitt and the Jews: The “Jewish Question,” The Holocaust, and German Legal Theory. Madison: University of Wisconsin Press.
Guenther, Lisa (2006). The Gift of the Other: Levinas and the Politics of Reproduction. Albany: State University of New York Press.
Guha, Ranajit (2002). History at the Limit of World-History. New York: Columbia University Press.
Gutmann, Joseph (1964). “Jewish Art: Fact or Fiction?CCAR Journal 12:49–54.
Gutmann, Joseph (ed.) (1970). Beauty in Holiness: Studies in Jewish Customs and Ceremonial Art. New York: Ktav.
Gutmann, Joseph (1978). Hebrew Manuscript Painting. New York: G. Braziller.
Gutmann, Joseph (1989). Sacred Images: Studies in Jewish Art from Antiquity to the Middle Ages. Northampton: Variorum Reprints.
Gutmann, Joseph (1993). “Is There a Jewish Art?” in Moore, Claire (ed.), The Visual Dimension: Aspects of Jewish Art. Boulder, CO: Westview Press.
Guttmann, Julius (1933). Die Philosophie des Judentums. Munich: Ernst Reinhardt.
Guttmann, Julius (1964). Philosophies of Judaism. Silverman, David W. (trans.). New York: Holt, Rinehart, and Winston.
Hübner, Ulrich, and Knauf, Ernst A. (eds.) (2002). Kein Land für sich allein: Studien zum Kulturkontakt in Kanaan, Israel/Palästina und Ebirnari für Manfred Weippert zum 65. Geburtstag (Orbis Biblicus et Orientalis 186). Freiburg: Universitätsverlag; Göttingen: Vandenhoek and Ruprecht.
Ha ‘am, Ahad [Asher Ginzberg] (1960). Al parshat ha-erakhim. Tel Aviv: Dvir.
Ha ‘am, Ahad [Asher Ginzberg] (1962). Nationalism and the Jewish Ethic: Basic Writings of Ahad Ha‘am. Kohn, Hans (ed.). New York: Shocken.
Ha ‘am, Ahad [Asher Ginzberg] (2000). “Truth from Eretz Israel.” Dowty, Alan (trans.). Israel Studies 5:160–79.
Habermas, Jürgen (1997). “Kant's Idea of Perpetual Peace, with the Benefit of Two Hundred Years’ Hindsight, ,” in Bohman, James and Lutz-Bachmann, Matthias (eds.), Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. Cambridge, MA: MIT Press, pp. 113–53.
Hacker, Joseph (2005). “Isadore Twersky: Historian of Jewish Culture,” in Harris, Jay M. (ed.), Be'erot Yitzhak: Essays in Memory of Isadore Twersky. Cambridge, MA: Harvard University Press, pp. 1–14.
Halbertal, Moshe (1997). People of the Book: Canon, Meaning, and AuthorityCambridge, MA: Harvard University Press.
Halbertal, Moshe (2001). “David Hartman and the Philosophy of the Halakhah” (Hebrew), in Sagi, Avi and Zohar, Zvi (eds.), Renewing Jewish Commitment: The Work and Thought of David Hartman, vol. 1. Jerusalem: Shalom Hartman Institute and Hakibbutz Hameuchad, pp. 13–35.
Halbertal, Moshe (2004). “David Hartman and the Crisis in Modern Faith,” in Malino, Jonathan W. (ed.), Judaism and Modernity: The Religious Philosophy of David Hartman. Aldershot: Ashgate, pp. 25–34.
Halbertal, Moshe (2007). Concealment and Revelation: Esotericism in Jewish Thought and Its Philosophical Implications. Princeton, NJ: Princeton University Press.
Halbertal, Moshe, and Margalit, Avishai (1992). Idolatry. Goldblum, Naomi (trans.). Cambridge, MA: Harvard University Press.
Halevi, Judah (1851). Divan des Castiliers, Abu'l-Hassan Juda ha-Levi. Geiger, Abraham (trans.). Breslau: J.U. Kern.
Halivni, David Weiss (1993). “Plain Sense and Applied Meaning in Rabbinic Exegesis,” in Ochs, Peter (ed.), The Return to Scripture in Judaism and Christianity: Essays in Postcritical Scriptural Interpretation. Mahwah, NJ: Paulist Press.
Halivni, David Weiss (2007). Breaking the Tablets: Jewish Theology after the Shoah. Ochs, Peter (ed.). Lanham, MD: Rowman and Littlefield.
Halpérin, Jean, and Levitte, Georges (eds.) (1984). Israel, le judaïsme, et l'Europe: Données et débats, actes du XXIII colloque des intellectuels juifs de langue française. Paris: Gallimard.
Halpern, Micha, and Safrai, Chana (eds.) (1998). Jewish Legal Writings by Women. Jerusalem: Urim.
Hampshire, Stuart (ed.) (1978). Public and Private Morality. Cambridge: Cambridge University Press.
Hanegraaff, Wouter (1998). New Age Religion and Western Cultlure: Esotericism in the Mirror of Secular Thought. Albany: State University of New York Press.
Hardt, Michael, and Negri, Antonio (2000). Empire. Cambridge, MA: Harvard University Press.
Harris, Jay M. (1987). “The Image of Maimonides in Nineteenth-Century Jewish Historiography.” Proceedings of the American Academy of Jewish Research 54:117–40.
Harris, Jay M. (1991). Nachman Krochmal: Guiding the Perplexed of the Modern Age. New York: New York University Press.
Harris, Jay M. (1994). How Do We Know This?: Midrash and the Fragmentation of Modern Judaism. Albany: State University of New York Press.
Hart, Kevin, and Signer, Michael A. (eds.) (2010). The Exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press.
Hartman, David (1978). Joy and Responsibility: Israel, Modernity, and the Renewal of Judaism. Jerusalem: Ben-Zvi-Posner.
Hartman, David (1985). Crisis and Leadership: Epistles of Maimonides. Halkin, Abraham (trans.). Philadelphia: Jewish Publication Society.
Hartman, David (1999). A Heart of Many Rooms: Celebrating the Many Voices within Judaism. Woodstock, VT: Jewish Lights.
Hartman, David (2000). Israelis and the Jewish Tradition: An Ancient People Debating Its Future. New Haven, CT: Yale University Press.
Hartman, David (2001). Love and Terror in the God Encounter. Woodstock, VT: Jewish Lights Publishing.
Harvey, Steven (2007). “The Introductions of Early Enlightenment Thinkers as Harbingers of the Renewed Interest in the Medieval Jewish Philosophers,” in Fontaine, Resianne, Schatz, Andrea, and Zwiep, Irene (eds.), Sepharad in Ashkenaz: Medieval Knowledge and Eighteenth-Century Enlightened Jewish Discourse. Amsterdam: Royal Netherlands Academy, pp. 85–104.
Harvey, A. (1995). Feuerbach and the Interpretation of Religion. Cambridge: Cambridge University Press.
Hasse, , Nikolaus, Dag (2002). “Plato arabico-latinus: Philosophy – Wisdom Literature – Occult Sciences,” in Gersh, Stephen and Hoenen, Maarten J. F. M. (eds.), The Platonic Tradition in the Middle Ages. Berlin: de Gruyter, pp. 31–65.
Hauerwas, Stanley (1981). A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame, IN: University of Notre Dame Press.
Hecht, Jennie F. (1920). “Baltimore (Md.) Section,” in Council of Jewish Women: Repoty of the Ninth Triennial Convention. Denver: n.p., pp. 286–92.
Hedner-Zetterholm, Karin (2007). “Elijah and the Messiah as Spokesmen of Rabbinic Ideology,” in Zetterholm, Magnus (ed.), The Messiah in Early Judaism and Christianity. Minneapolis, MN: Fortress Press, pp. 57–78.
Hegel, G. W. F. (1953). Reason in History. Hartman, Robert S. (trans.). New York: Macmillan.
Hegel, G. W. F. (1957). Hegel's Philosophy of Right. Knox, T. M. (ed. and trans.). Oxford: Oxford University Press.
Hegel, G. W. F. (1977). Phenomenology of Spirit. Miller, A. V. (trans.). Oxford: Oxford University Press.
Hegel, G. W. F. (1986a). Vorlesungen über die Ästhetik I. Frankfurt: Suhrkamp.
Hegel, G. W. F. (1986b). Vorlesungen über die Geschichte der Philosophie, vol. 3. Frankfurt: Suhrkamp.
Hegel, G. W. F. (1988). Introduction to the Philosophy of History. Rauch, Leo (trans.). Indianapolis: Hackett.
Hegel, G. W. F. (1991). Elements of the Philosophy of Right. Wood, Allen W. (ed.). Nisbet, H. B. (trans.). Cambridge: Cambridge University Press.
Hegel, G. W. F. (1995). Lectures on the History of Philosophy: Medieval and Modern Philosophy. Haldane, E. S. and Simson, Frances (trans.). Lincoln: University of Nebraska Press.
Hegel, G. W. F. (2010). The Science of Logic. Giovanni, George di (trans.). Cambridge: Cambridge University Press.
Heidegger, Martin (1962). Being and Time. Macquarrie, J. M. and Robinson, E. (trans.). Oxford: Blackwell.
Heidegger, Martin (1969). Identity and Difference. Stambaugh, Joan (trans.). New Yorker: Harper and Row.
Heidegger, Martin (1985). History of the Concept of Time. Kisiel, Theodore (trans.). Bloomington: Indiana University Press.
Heidegger, Martin (1992). Parmenides. Schuwer, André and Rojcewicz, Richard (trans.). Bloomington: Indiana University Press.
Heidegger, Martin (1993). Basic Writings. Rev. ed. Krell, David Farrell (ed.). New York: HarperCollins.
Heidegger, Martin (2001). Phenomenological Interpretations of Aristotle: Initiation into Phenomenological Research. Rojcewicz, Richard (trans.). Bloomington: Indiana University Press.
Heidegger, Martin, and Fink, Eugen (1979). Heraclitus Seminar 1966/67. Seibert, Charles H. (trans.). University, AL: University of Alabama Press.
Heilman, Samuel (2002). The People of the Book: Drama, Fellowship, and Religion. New Brunswick, NJ: Transaction.
Heine, Heinrich (2007). On the History of Religion and Philosophy in Germany. Pinkard, Terry (ed.). Pollack-Milgate, Howard (trans.). Cambridge: Cambridge University Press.
Heinze, Andrew R. (1990). Adapting to Abundance: Jewish Immigrants, Mass Consumption, and the Search for American Identity. New York: Columbia University Press.
Held, David (1995). Democracy and the Global Order: From the Modern State to Cosmopolitan Governance. Cambridge: Polity Press.
Heller, Agnes (1987). Beyond Justice. Oxford: Basil Blackwell.
Heller, Marvin J. (1995). “Designing the Talmud: The Origins of the Printed Talmudic Page.” Tradition 29(3):40–51.
Heller, Marvin J. (2002). “Earliest Printings of the Talmud,” in Mintz, Sharon Liberman and Goldstein, Gabriel M. (eds.), Printing the Talmud: From Bomberg to Schottenstein. New York: Yeshiva University Museum, pp. 61–78.
Herberg, Will (1950). “Rosenzweig's ‘Judaism of Personal Existence’: A Third Way between Orthodoxy and Modernism.” Commentary 10:541–49.
Herberg, Will (1955). Protestant-Catholic-Jew: An Essay in American Religious Sociology. Chicago: University of Chicago Press.
Herrera, Robert (1982). “Modern Jewish Thought and the Problem of God.” Philosophy Today 26(1):54–64.
Hertz, Deborah (2005). Jewish High Society in Old Regime Berlin. Syracuse, NY: Syracuse University Press.
Hertzberg, Arthur (ed.) (1959). The Zionist Idea: A Historical Analysis and Reader. Garden City, NY: Doubleday.
Herzl, Theodor (1960). The Complete Diaries of Theodor Herzl. Patai, Raphael (ed.). Zohn, Harry (trans.). New York: Herzl Press and Thomas Yoseloff.
Herzl, Theodor (1988). The Jewish State. Mineola, NY: Dover.
Herzl, Theodor (1997). Old New Land. Levensohn, Lotte (trans.). Princeton, NJ: Markus Wiener.
Heschel, Abraham Joshua (1936). Die Prophetie. Krakow: Polish Academy of Sciences.
Heschel, Abraham Joshua (1951a). The Sabbath. New York: Farrar, Straus, and Giroux.
Heschel, Abraham Joshua (1951b). Man Is Not Alone: A Philosophy of Religion. New York: Noonday.
Heschel, Abraham Joshua (1954). Man's Quest for God: Studies in Prayer and Symbolism. New York: Scribner's.
Heschel, Abraham Joshua (1955). God in Search of Man: A Philosophy of Judaism. New York: Noonday.
Heschel, Abraham Joshua (1996). Moral Grandeur and Spiritual Audacity. Heschel, Susannah (ed.). New York: Farrar, Straus, and Giroux.
Heschel, Abraham Joshua (2001). The Prophets. New York: Harper Perennial Classics.
Heschel, Abraham Joshua (2004). The Ineffable Name of God – Man: Poems. Leifman, Morton M. (trans.). New York: Continuum.
Heschel, Abraham Joshua (2005). Heavenly Torah as Refracted through the Generations. Tucker, Gordon and Levin, Leonard (ed. and trans.). New York: Continuum.
Heschel, Susannah (ed.) (1983). On Being a Jewish Feminist. New York: Schocken.
Heschel, Susannah (2001). “Introduction to the Harper Perennial Classics Edition,” in Heschel, A., The Prophets. New York: Harper Perennial Classics, pp. xiii–xx.
Hess, Moses (1905). “Briefe über Israels Mission in der Geschichte der Menschheit,” in Hess, Moses, Jüdische Schriften. Zlocisti, Theodor (ed.). Berlin: L. Lamm.
Hezser, Catherine (1997). The Social Structure of the Rabbinic Movement in Roman Palestine. Tübingen: Mohr Siebeck.
Hick, John (1990). Philosophy of Religion, 4th ed. Englewood Cliffs, NJ: Prentice-Hall.
Higham, John (1975). Send These to Me: Jews and Other Immigrants in Urban America. New York: Atheneum.
Hirsch, Emil (1920). Why Am I a Jew?Chicago: Bloch and Newman.
Hirsch, Samson Raphael (1870). “Die Trennungsfrage in Carlsruhe.” Jeschurun 15:114–31.
Hirsch, Samson Raphael (1956). “Jewish Comunal Life,” in Grunfeld, Isadore (ed. and trans.), Judaism Eternal: Selected Essays from the Writings of Rabbi Samson Raphael Hirsch. London: Soncino Press, pp. 79–144.
Hirsch, Samson Raphael (1990a). “The Kehillah,” in Collected Writings of Rabbi Samson Raphael Hirsch, vol. 6. New York: Feldheim, pp. 61–106.
Hirsch, Samson Raphael (1990b). “Religion Allied to Progress,” in Collected Writings of Rabbi Samson Raphael Hirsch, vol. 6. New York: Feldheim, pp. 107–150.
Hirsch, Samson Raphael (1995). The Nineteen Letters. Elias, Joseph (trans.). New York: Feldheim.
Hobbes, Thomas (1946). Leviathan. Oakeshott, Michael (ed.). Oxford: Basil Blackwell.
Hobbes, Thomas (2003). Leviathan. Schuhmann, Karl and Rogers, G. A. J. (eds.). New York: Thoemmes Continuum.
Hobsbawm, Eric, and Ranger, Terrence (eds.) (1983). The Invention of Tradition. Cambridge: Cambridge University Press.
Hoeflich, Eugen (1924). “Jüdische Kunst.” Das Zelt 1(1):4.
Hollander, Dana (2008). Exemplarity and Chosenness: Rosenzweig and Derrida on the Nation of Philosophy. Stanford, CA: Stanford University Press.
Hollander, Dana (2010). “Is the Other My Neighbor? Reading Levinas Alongside Hermann Cohen,” in Hart, Kevin and Signer, Michael A. (eds.), The Exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press, pp. 90–107.
Holzhey, Helmut (1984). “Die Transformation neukantianischer Theoreme in die reine Rechtslehre Kelsens, ,” in Fischer, M. W. et al. (eds.), Hermeneutik und Strukturtheorie des Rechts. Stuttgart: Franz Steiner, pp. 99–110.
Holzhey, Helmut, Gabriel, Motzkin, and Wiedebach, Hartwig (eds.) (2000). Religion der Vernunft aus den Quellen des Judentums: Tradition und Ursprungsdenken in Hermann Cohens Spätwerk. Hildesheim: Olms.
Honig, Bonnie (1995). “Introduction: The Arendt Question in Feminism,” in Honig, Bonnie (ed.), Feminist Interpretations of Hannah Arendt. University Park: Pennsylvania State University Press.
Honneth, Axel (1997). “Is Universalism a Moral Trap? The Presuppositions and Limits of a Politics of Human Rights,” in Bohman, James and Lutz-Bachmann, Matthias (eds.), Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. Cambridge, MA: MIT Press, pp. 157–78.
Hopper, Stanley R. (1967). “Introduction,” in Hopper, Stanley R. and Miller, David L. (eds.), Interpretation: The Poetry of Meanings. New York: Harcourt, Brace, and World, pp. ix–xxii.
Horkheimer, Max, and Adorno, Theodor W. (2002). Dialectic of Enlightenment: Philosophical Fragments. Noerr, Gunzelin Schmid (ed.). Jephcott, Edmund (trans.). Stanford, CA: Stanford University Press.
Horner, Robyn (2004). “The Betrayal of Transcendence,” in Schwartz, Regina (ed.), Transcendence: Philosophy, Literature, and Theology Approach the Beyond. New York: Routledge, pp. 61–79.
Horowitz, Asher, and Horowitz, Gad (eds.) (2006). Difficult Justice: Commentaries on Levinas and Politics. Toronto: University of Toronto Press.
Horowitz, Isaiah (2006). Shenei Luḥot ha-Berit ha-Shalem. Katz, Meyer (ed.). Haifa: Yad Ramah Institute.
Hortian, Ulrich (1988). “Zeit und Geschichte bei Franz Rosenzweig und Walter Benjamin,” in Kowarczik, Wolfdietrich Schmied- (ed.), Der Philosoph Franz Rosenzweig (1886–1929): Internationaler Kongreß – Kassel 1986. 2 vols. Freiburg: Karl Alber, vol. 2, pp. 815–27.
Horton, John, and Mendus, Susan (eds.) (1994). After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre. Notre Dame, IN: University of Notre Dame Press.
Horwitz, Rivka (1964). “Franz Rosenzweig on Language.” Judaism 13:393–406.
Horwitz, Rivka (1978). Buber's Way to I and Thou: An Historical Analysis and the First Publication of Martin Buber's Lectures Religion als Gegenwart. Heidelberg: Lambert Schneider.
Horwitz, Rivka (1988). Buber's Way to “I and Thou”: The Development of Martin Buber's Thought and His “Religion as Presence” Lectures. Philadelphia: Jewish Publication Society.
Horwitz, Rivka (2000). “Kabbalah in the Writings of Mendelssohn and the Berlin Circle of Maskilim.” Leo Baeck Institute Year Book 45:3–24.
Hughes, Aaron W. (2004). Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought. Bloomington: Indiana University Press.
Hughes, Aaron W. (2008). The Art of Dialogue in Jewish Philosophy. Bloomington: Indiana University Press.
Hughes, Aaron W. (2010a). “Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen.” Journal of Jewish Thought and Philosophy 18:1–26.
Hughes, Aaron W. (2010b). “Precursorship and the Forgetting of History: Franz Rosenzweig and Saadya Gaon on the Memory of Translation,” in Hughes, Aaron W. and Wolfson, Elliot R., New Directions in Jewish Philosophy. Bloomington: Indiana University Press, pp. 52–84.
Hughes, Aaron W., and Wolfson, Elliot R. (2010). New Directions in Jewish Philosophy. Bloomington: Indiana University Press.
Hughes, James (2004). Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future. Cambridge, MA: Westview.
Hume, David (1902). An Enquiry Concerning Human Understanding, 2nd ed. Selby-Bigge, L. A. (ed.). Oxford: Oxford University Press.
Hume, David (1980). Dialogues Concerning Natural Religion. Indianapolis: Hackett.
Husik, Isaac (1916). A History of Medieval Jewish Philosophy. New York: Atheneum.
Husserl, Edmund (1950a). Cartesian Meditations. Cairns, Dorion (trans.). The Hague: Martinus Nijhoff.
Husserl, Edmund (1950b). Cartesianische Meditationen und Pariser Vorträge. The Hague: Martinus Nijhoff.
Husserl, Edmund (1950c). Die Idee der Phänomenologie. The Hague: Martinus Nijhoff.
Husserl, Edmund (1965a). Logische Untersuchungen. The Hague: Martinus Nijhoff.
Husserl, Edmund (1965b). Philosophie als strenge Wissenschaft. Frankfurt: Vittorio Klostermann.
Husserl, Edmund (1970a). The Crisis of European Sciences and Transcendental Phenomenology. Carr, David (trans.). Evanston, IL: Northwestern University Press.
Husserl, Edmund (1970b). Logical Investigations. Findlay, J. N. (trans.). London: Routledge.
Husserl, Edmund (1976). Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie. Erstes Buch. The Hague: Martinus Nijhoff.
Husserl, Edmund (1977). Die Krisis der europaïschen Wissenschaften und die tranzendentale Phänomenologie. Hamburg: Meiner.
Husserl, Edmund (1983). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. First Book. Kersten, Fred (trans.). Dordrecht: Kluwer Academic Publishers.
Husserl, Edmund (1989). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: Second Book. Rojcewicz, Richard and Schuwer, André (trans.). Dordrecht: Kluwer Academic Publishers.
Husserl, Edmund (1994). Briefwechsel. Schuhmann, Karl and Schuhmann, Elisabeth (eds.). Dordrecht: Kluwer Academic Publishers.
Husserl, Edmund (1997). “Philosophy and Anthropology,” in Sheehan, Thomas and Palmer, Richard E. (eds. and trans.), Psychological and Transcendental Philosophy and the Confrontation with Heidegger (1927–31). Dordrecht: Kluwer Academic Publishers, pp. 485–500.
Husserl, Edmund (1999). The Idea of Phenomenology. Hardy, Lee (trans.). Dordrecht: Kluwer Academic Publishers.
Husserl, Edmund (2002). “Philosophy as Rigorous Science.” Marcus Brainard (trans.). The New Yearbook for Phenomenology and Phenomenological Philosophy 2:249–95.
Huston, Phil (2007). Martin Buber's Journey to Presence. New York: Fordham University Press.
Huxley, Julian (1957). New Bottles for New Wine. London: Chatto and Windus.
Hyman, Arthur (2005). “Maimonidean Elements in Hermann Cohen's Philosophy of Religion,” in Munk, Reinier (ed.), Hermann Cohen's Critical Idealism. Dordrecht: Springer, pp. 357–70.
Hyman, Paula E. (1995). Gender and Assimilation in Modern Jewish History: The Roles and Representation of Women. Seattle: University of Washington Press.
Hyppolite, Jean (1997). Logic and Existence. Lawlor, Leonard and Sen, Amit (trans.). Albany: State University of New York Press.
Ibn Daud, Abraham (1986). The Exalted Faith. Weiss, Gershon (Hebrew text ed.) and Samuelson, Norbert M. (Engl. trans. with commentary). Cranbury, NJ: Fairleigh Dickinson University Press.
Idel, Moshe (1988). “Franz Rosenzweig and the Kabbalah,” in Mendes-Flohr, Paul R. (ed.), The Philosophy of Franz Rosenzweig. Hanover, NH: University Press of New England, pp. 162–71.
Idel, Moshe (2004). “In What Sense Is David Hartman a Jewish Theologian?” in Malino, Jonathan W. (ed.), Judaism and Modernity: The Religious Philosophy of David Hartman. Aldershot: Ashgate, pp. 35–52.
Idel, Moshe (2006). “The Myth of the Androgyne in Leone Ebreo's Dialoghi d'Amore and Its Cultural Implications.” Kabbalah: Journal for the Study of Jewish Mystical Texts 15: 77–103.
Idel, Moshe (2010). “Franz Rosenzweig and Kabbalah,” in Moshe Idel, Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press, pp. 159–67.
Irigaray, Luce (1993). An Ethics of Sexual Difference. Burke, Carolyn and Gill, Gillian (trans.). Ithaca, NY: Cornell University Press.
Israel, Jonathan I. (2001). Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750. Oxford: Oxford University Press.
Israel, Jonathan I. (2006). Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man, 1670–1752. Oxford: Oxford University Press.
Izraeli, Dafna N., et al. (eds.) (1999). Sex, Gender, Politics: Women in Israel (Hebrew). Tel Aviv: Hakibbutz Hameuhad.
Jabotinsky, Vladimir (Ze'ev) (1941). From the Pen of Jabotinsky. Benari, Yehuda (ed.). Cape Town: Betar.
Jabotinsky, Vladimir (1959). Ba-derekh le-medinah. Jerusalem: Ari Jabotinsky.
Jabotinsky, Vladimir (2008). “The Iron Wall,” in Rabinovich, Itamar and Reinharz, Jehuda (eds.), Israel in the Middle East: Documents and Readings on Society, Politics, and Foreign Relations, pre-1948 to the Present, 2nd ed. Lebanon, NH: University Press of New England, pp. 41–43.
Jacobi, Friedrich H. (2009). The Main Philosophical Writings and the NovelGiovanni, Allwill. George di (trans.). Montreal, QC: McGill-Queens University Press.
Jaggar, Alison M. (1983). Feminist Politics and Human Nature. Lanham, MD: Rowman and Littlefield.
Jaggar, Alison M., and Bordo, Susan R. (eds.) (1992). Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. New Bunswick, NJ: Rutgers University Press.
Jaggar, Alison M., and Young, Iris M. (eds.) (1998). A Companion to Feminist Philosophy. Oxford: Blackwell.
James, William (1897). The Will to Believe and Other Essays in Popular Philosophy. New York: Longmans, Green, and Co.
Janicaud, Dominique (2000). Phenomenology and the “Theological Turn”: The French Debate. New York: Fordham University Press.
Jarrassé, Dominique (2006). Existe-t-il un art juif?Paris: Biro Éditeur.
Jenni, Ernst, and Westermann, Claus (eds.) (1978). Theologisches Handwörterbuch zum Alten Testament, 3rd ed. Munich: Beck.
Jensen, Jeppe S., and Martin, Luther H. (eds.) (1997). Rationality and the Study of Religion. Aarhus: Aarhus University Press.
Johnston, Mark (2009). Religion after Idolatry. Princeton, NJ: Princeton University Press.
Jones, Charles (1999). Global Justice: Defending Cosmopolitanism. Oxford: Oxford University Press.
Joselit, Jenna Weissman (1978). “Without Ghettoism: A History of the Intercollegiate Menorah Association, 1906–1930.” American Jewish Archives Journal 30(2):133–54.
Jospe, Raphael (1988). Torah and Sophia: The Life and Thought of Shem Tov ibn Falaquera. Cincinnati, OH: Hebrew Union College Press.
Jospe, Raphael (2007). “Moses Mendelssohn: A Medieval Modernist,” in Fontaine, Resianne, Schatz, Andrea, and Zwiep, Irene (eds.), Sepharad in Ashkenaz: Medieval Knowledge and Eighteenth-Century Enlightened Jewish Discourse. Amsterdam: Royal Netherlands Academy, pp. 107–40.
Judt, Tony (2003). “Israel: The Alternative.The New York Review of Books vol. 50, no. 16 (October 23); archived at http://www.nybooks.com/articles/16671.
Justinian, (1998). The Digest of Justinian. Watson, Alan (ed.). Philadelphia: University of Pennsylvania Press.
Kadi, Leila S. (ed.) (1969). Basic Political Documents of the Armed Palestinian Resistance Movement. Beirut: Palestine Research Centre.
Kafka, Franz (1964). The Trial. Willa, and Muir, Edwin, with Butler, E. M. (trans.). New York: Schocken.
Kahane, Meir (1974). Our Challenge: The Chosen Land. Radnor, PA: Chilton.
Kahn, , [Solomon, ] (1890). “Allocution de M. Kahn, rabbin de Nîmes,” in Mossé, Benjamin (ed.), La revolution française et le rabbinat français. Avignon: Imprimerie spéciale de la Caravane, pp. 99–105.
Kaku, Michio (1997). Visions: How Science Will Revolutionize the Twenty-first Century. New York: Doubleday.
Kalderon, Mark E. (ed.) (2005). Fictionalism in Metaphysics. Oxford: Oxford University Press.
Kallen, Horace (1924). Culture and Democracy in the United States. New York: Boni and Liverlight.
Kant, Immanuel (1996a). Practical Philosophy. Wood, Allen W. (ed.). Gregor, Mary (trans.). Cambridge: Cambridge University Press.
Kant, Immanuel (1996b). Religion and Rational Theology. Wood, Allen W. and Giovanni, George di (eds. and trans.). Cambridge: Cambridge University Press.
Kant, Immanuel (1997). Lectures on Metaphysics. Ameriks, Karl and Naragon, Steve (eds. and trans.). Cambridge: Cambridge University Press.
Kant, Immanuel (1998). Critique of Pure Reason. Guyer, Paul and Wood, Allen W. (eds. and trans.). Cambridge: Cambridge University Press.
Kant, Immanuel (2000). Critique of the Power of Judgment. Guyer, Paul (ed.). Guyer, Paul and Matthews, Eric (trans.). Cambridge: Cambridge University Press.
Kant, Immanuel (2004). Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as Science. Zöller, Günter (ed.). Lucas, Peter G. and Zöller, Günter (trans.). Oxford: Oxford University Press.
Kant, Immanuel (1983). Post-Holocaust Dialogues: Critical Studies in Modern Jewish Thought. New York: New York University Press.
Kant, Immanuel (1987). “Jewish Philosophy in the 1980s: A Diagnosis and Prescriptions,” in Samuelson, Norbert M. (ed.), Studies in Jewish Philosophy. Lanham, MD: University Press of America, pp. 66–100.
Kant, Immanuel (ed. and trans.) (2004). The Zohar: The Pritzker Edition, vol. 1. Stanford, CA: Stanford University Press.
Kant, Immanuel (2001). Judaism within Modernity: Essays on Jewish History and Religion. Detroit: Wayne State University Press.
Kaplan, Edward K., and Dresner, Samuel H. (1998). Abraham Joshua Heschel: Prophetic Witness. New Haven, CT: Yale University Press.
Kaplan, Gregory (2000). “Abrogation of Law and Custom,” in Terry, Michael (ed.), The Reader's Guide to Judaism. New York: Fitzroy Dearborn, pp. 5–6.
Kaplan, Gregory (2003). “Hallowing Days: The Secular and the Sacred for Martin Buber and Franz Rosenzweig.” Ph.D. diss., Stanford University.
Kaplan, Lawrence (1988). “Rabbi Joseph B. Soloveitchik's Philosophy of Halakhah.” Jewish Law Annual 7:139–97.
Kaplan, Lawrence (1997). “Supplementary Notes on the Medieval Jewish Sources of Mendelssohn's Jerusalem.” Jewish Quarterly Review 88:339–42.
Kaplan, Lawrence (1998). “Maimonides and Mendelssohn on the Origins of Idolatry,” in Ivry, Alfred L., Elliot, R. Wolfson, , and Arkush, Allan (eds.), Perspectives on Jewish Thought and Mysticism. Amsterdam: Harwood Academic Publishers, pp. 423–55.
Kaplan, Lawrence (2007). “Joseph Soloveitchik and Halakhic Man,” in Morgan, Michael L. and Gordon, Peter Eli (eds), The Cambridge Companion to Modern Jewish Philosophy. Cambridge: Cambridge University Press, pp. 209–33.
Kaplan, , Mordecai, M. (1934). Judaism as a Civilization: Toward a Reconstruction of American-Jewish Life. New York: Macmillan.
Kaplan, , Mordecai, M. (1936). “The Elixir of Creative Art,” in Kaplan, Mordecai M. (ed.), The Jewish Reconstructionist Papers. New York: Behrman House, pp. 268–69.
Kaplan, , Mordecai, M. (1955). A New Zionism. New York: Herzl Press.
Kaplan, , Mordecai, M. (1960). The Greater Judaism in the Making. New York: Reconstructionist Press.
Kaplan, , Mordecai, M. (1962). The Meaning of God in Modern Jewish Religion. New York: Reconstructionist Press.
Kaplan, Mordecai M., Paul Williams, J., and Kohn, Eugene (eds.) (1951). The Faith of America: Readings, Songs and Prayers for the Celebration of American Holidays. New York: Henry Shuman, Inc.
Kaplan, Morris B. (1995). “Reconfiguring the Jewish Question: Arendt, Proust, and the Politics of Sexuality,” in Honig, Bonnie (ed.), Feminist Interpretations of Hannah Arendt. University Park: Pennsylvania State University Press.
Kaplan, Simon (1930). Das Geschichtsproblem in der Philosophie Hermann Cohens. Berlin: Reuther and Reuther.
Karp, Jonathan (2004). “The Aesthetic Difference: Moses Mendelssohn's Kohelet Musar and the Inception of the Berlin Haskalah,” in Brann, Ross and Sutcliffe, Adam (eds.), Renewing the Past, Reconfiguring Jewish Culture: From Al-Andalus to the Haskalah. Philadelphia: University of Pennsylvania Press, pp. 93–120.
Katz, Claire (2001). “Reinhabiting the House of Ruth: Exceeding the Limits of the Feminine in Levinas,” in Chanter, Tina (ed.), Feminist Interpretations of Emmanuel Levinas. University Park: Pennsylvania State University Press, pp. 145–170.
Katz, Claire (2003). Levinas, Judaism and the Feminine: The Silent Footsteps of Rebecca. Bloomington: Indiana University Press.
Katz, Claire (2004a). “Emmanuel Levinas and the Jewish Question.” Religious Studies Review 30:3–11.
Katz, Claire (2004b). “From Eros to Maternity: Love, Death and the Feminine in the Philosophy of Emmanuel Levinas,” in Tirosh-Samuelson, Hava (ed.), Women and Gender in Jewish Philosophy. Bloomington: Indiana University Press, pp. 153–78.
Katz, Jacob (1971). Tradition and Crisis: Jewish Society at the end of the Middle Ages. New York: Schocken.
Katz, Jacob (1973). Out of the Ghetto: The Social Background of Jewish Emancipation. Cambridge, MA: Harvard University Press.
Katz, Jacob (1979). “Regarding the Connection of Sabbatianism, Haskalah, and Reform,” in Stein, Siegfriend and Loewe, Raphael (eds.), Studies in Jewish Religious and Intellectual History. Tuscaloosa: University of Alabama Press, pp. 83–101.
Katz, Jacob (ed.) (1987). Toward Modernity: The European Jewish Model. New Brunswick, NJ: Transaction Books.
Katz, Jacob (1989). “Halakhah and Kabbalah as Competing Disciplines of Study,” in Green, Arthur (ed.), Jewish Spirituality II: From the Sixteenth-Century Revival to the Present. New York: Crossroad, pp. 34–63.
Katz, Jacob (1998). A House Divided: Orthodoxy and Schism in Nineteenth-Century Central European Jewry. Brody, Ziporah (trans.). Hanover, NH: University Press of New England.
Katz, Jacob (2001). “The Beginning of the Disintegration of Traditional Society” (Hebrew), in Assaf, David (ed.), Historical and Sociological Aspects of Hasidism. Jerusalem: Zalman Shazar Center for Jewish History, pp. 33–48.
Katz, Steven T. (ed.) (1975). Jewish Philosophers. New York: Bloch Publishing.
Kaufmann, , Aharon, (1844). “Mikhtav al davar ha-hinukh.” Parhe Zafon 2:43–61.
Kavka, Martin ( 2004). Jewish Messianism and the History of Philosophy. Cambridge: Cambridge University Press.
Kavka, Martin ( (2006). “The Meaning of That Hour: Prophecy, Phenomenology, and the Public Sphere in the Early Writings of Abraham Joshua Heschel,” in Crockett, Clayton (ed.), Religion and Violence in a Secular World. Charlottesville: University of Virginia Press, pp. 108–36.
Kavka, Martin ( (2010). “Screening the Canon, or Levinas and Medieval Jewish Philosophy,” in Hughes, Aaron W. and Wolfson, Elliot R., New Directions in Jewish Philosophy. Bloomington: Indiana University Press, pp. 19–51.
Kavka, Martin, and Rashkover, Randi (2004). “A Jewish Modified Divine Command Theory.” Journal of Religious Ethics 32:387–414.
Kayser, , Stephen, S. (1955). Jewish Ceremonial Art: A Guide to the Appreciation of the Art Objects Used in Synagogue and Home, Principally from the Collections of the Jewish Museum of the Jewish Theological Seminary of America. Finkelstein, Louis (introd.). Philadelphia: Jewish Publication Society.
Kearney, Richard (1988). The Wake of Imagination: Toward a Postmodern Culture. Minneapolis: University of Minnesota Press.
Kearney, Richard (2001). The God Who May Be: A Hermeneutics of Religion. Bloomington: Indiana University Press.
Keller, Catherine (2005). God and Power: Counter-apocalyptic Journeys. Minneapolis, MN: Fortress Press.
Keller, Catherine (2007). “Rumors of Transcendence,” in Caputo, John D. and Scanlon, Michael J. (eds.), Transcendence and Beyond: A Postmodern Inquiry. Bloomington: Indiana University Press.
Kellner, Menachem (1990). Maimonides on Human Perfection. Atlanta: Scholars Press.
Kellner, Menachem (1991). “Jewish Ethics,” in Singer, Peter (ed.), A Companion to Ethics. Oxford: Blackwell, pp. 82–90.
Kellner, Menachem (1994). “Politics and Perfection: Gersonides vs. Maimonides.” Jewish Political Studies Review 6:49–82.
Kellner, Menachem (1995). “Gersonides on Imitatio Dei and the Dissemination of Scientific Knowledge.” Jewish Quarterly Review 85:275–96.
Kellner, Menachem (1998). “Philosophical Misogyny in the Middle Ages: Gersonides versus Maimonides” (Hebrew). Jerusalem Studies in Jewish Thought 14:113–28.
Kellner, Menachem (2006). Maimonides’ Confrontation with Mysticism. Oxford: Littman Library of Jewish Civilization.
Kelsen, Hans (1957). What Is Justice?: Justice, Law and Politics in the Mirror of Science. Berkeley: University of California Press.
Kepnes, Steven (1992). The Text as Thou: Martin Buber's Dialogical Hermeneutics and Narrative Theology. Bloomington: Indiana University Press.
Kepnes, Steven (2007). Jewish Liturgical Reasoning. Oxford: Oxford University Press.
Kepnes, Steven, Ochs, Peter, and Gibbs,