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19 - Mysticism and transcendence

from PART IV - SHAPES OF A CHRISTIAN WORLD

Published online by Cambridge University Press:  28 March 2010

Miri Rubin
Affiliation:
Queen Mary University of London
Walter Simons
Affiliation:
Dartmouth College, New Hampshire
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Summary

In the ninth book of his Confessions, the North African theologian Augustine of Hippo (354–430) describes life immediately after his conversion to orthodox Christianity – a conversion for which Augustine’s mother, Monica, prayed from the time of his birth. In the midst of recounting the transformations wrought in his life by conversion, Augustine writes in praise of his mother and tells of an episode in which the close tie between her salvation and his own is rendered explicit.

Resting at Ostia before their long sea voyage from Italy to North Africa, Monica and Augustine lean ‘from a window which overlooked the garden in the courtyard of the house’ where they were staying. There they wondered together ‘what the eternal life of the saints would be like’ and their conversation led them to conclude ‘that no bodily pleasure, however great it might be and whatever earthly light might shed luster upon it, was worthy of comparison, or even of mention, beside the happiness of the life of the saints’. As they spoke, Augustine writes, ‘the flame of love burned stronger’ in them both and raised them ‘higher toward the eternal God’. Their thoughts ranged over all material things and up to the heavens and from thence beyond the material heavens to their own souls.

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Publisher: Cambridge University Press
Print publication year: 2009

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References

,Augustine of Hippo, Confessions, trans. R. S. Pine-Coffin, Harmondsworth: Penguin, 1961.
,Bernard of Clairvaux, Sermons on the Song of Songs, IV, trans. Irene Edmonds, CFS 40, Kalamazoo, Mich.: Cistercian Publications, 1980.
Bynum, Caroline Walker, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women, Berkeley and Los Angeles: University of California Press, 1987.
Eckhart, Meister, Meister Eckhart: The Essential Sermons, Commentaries, Treatises, and Defense, trans. Edmund Colledge and Bernard McGinn, New York: Paulist Press, 1981.
Hadewijch, The Complete Works, trans. Mother Columba Hart, New York: Paulist Press, 1980.
trans. with introduction and notes King, M. H., The Life of Marie d’Oignies, Toronto: Peregrina Press, 1989.
McGinn, Bernhard, ‘Love, Knowledge and Unio Mystica in the Western Christian Tradition’, in Idel, Moshe and McGinn, Bernard, eds., Mystical Union in Judaism, Christianity, and Islam: An Ecumenical Dialogue, New York: Continuum, 1996.Google Scholar
McGinn, Bernhard, The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing, New York: Herder and Herder, 2001.
McGinn, Bernhard, The Presence of God: A History of Western Christian Mysticism, vol. 1, The Foundations of Mysticism: Origins to the Fifth Century; vol. 2, The Growth of Mysticism: Gregory the Great through the Twelfth Century; vol. 3, The Flowering of Mysticism: Men and Women in the New Mysticism 1200–1350; vol. 4, The Harvest of Mysticism in Medieval Germany (1300–1500), New York: Crossroad, 1992–2005.
,Mechthild of Magdeburg, The Flowing Light of the Godhead, trans. Frank Tobin, New York: Paulist Press, 1993.
Porete, Marguerite, The Mirror of Simple Souls, trans. Edmund Colledge, J. C. Marler and Judith Grant, Notre Dame: University of Notre Dame Press, 1999.
Rudy, Gordon, The Mystical Language of Sensation in the Later Middle Ages, New York: Routledge, 2002.
Wack, Mary, Lovesickness in the Middle Ages: The ‘Viaticum’ and its Commentaries, Philadelphia: University of Pennsylvania Press, 1990.

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