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2 - Imperial Fathers and Their Sons

Licinius, Constantine, and the Council of Nicaea

from Part I - Contexts

Published online by Cambridge University Press:  17 December 2020

By
Raymond Van Dam
Edited by
Young Richard Kim
Young Richard Kim
Affiliation:
University of Illinois at Chicago
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Summary

During the formative period of disputation over the theology of Arius, the emperor Licinius ruled over the eastern Roman provinces. The emperor Constantine was directly involved in the doctrinal controversy only after his victory over Licinius in 324. But Constantine’s engagement in imperial politics had already shaped his thinking about theology. In imperial successions sons were sometimes promoted but also sometimes overlooked. Emperors introduced a new five-year cycle for calculating taxes and often held annual consulships. Emperors identified with deities such as Jupiter and Hercules. At the Council of Nicaea, Constantine was hence ready to debate with bishops over the theology of Father and Son, the annual date of Easter, and the simultaneous divinity and humanity of Jesus Christ. One bishop who attended the council was Eusebius of Caesarea, whose panegyric equated the emperor with the Son of God. Constantine himself strengthened the association by funding churches in honor of Jesus’s nativity and resurrection in the Holy Land and by publicizing a story about his own vision of a cross in the sky. The Council of Nicaea had been a crucible for the formation of both a theology of God and a political philosophy of a Christian emperor.

Keywords

ConstantineLiciniusEusebius of CaesareaEusebius of NicomediaTetrarchytheologydivine emperorsCouncil of Nicaea
Type
Chapter
Information
The Cambridge Companion to the Council of Nicaea , pp. 19 - 42
Publisher: Cambridge University Press
Print publication year: 2021

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References

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