Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-dfsvx Total loading time: 0 Render date: 2024-04-26T22:49:02.729Z Has data issue: false hasContentIssue false

6 - The revival of Hellenistic philosophies

from Part I - Continuity and Revival

Published online by Cambridge University Press:  28 November 2007

James Hankins
Affiliation:
Harvard University, Massachusetts
Get access

Summary

In the Renaissance the Hellenistic period was not recognized as a distinctive phase in the development of ancient philosophy. Only in the nineteenth century was the term “Hellenistic” adopted to describe the three centuries between the dissolution of Alexander the Great’s empire, following his death in 323 bc, and the beginning of the Roman Empire in 31 bc, in the aftermath of the Battle of Actium. The three main philosophies nowadays classified as Hellenistic - Stoicism, Epicureanismand skepticism (in both its Academic and Pyrrhonist forms) - fall broadly within that timeframe, though the chronological boundaries are sufficiently elastic to include the Stoics Seneca, Epictetus and Marcus Aurelius, who lived in the first and second centuries ad. For all three Hellenistic schools, the aim of studying philosophy was to attain a state of calmness and peace of mind in our daily lives. Each school, however, set out a different path to that goal: for the Stoics, it lay in rooting out pathological emotions; for the Epicureans, in eliminating irrational fears of the afterlife and unnatural desires in the present life; and for the skeptics, in removing the anxiety produced by the futile search for certain knowledge. Renaissance interest in the Hellenistic schools centered on these competing claims.

Lacking any collective identity as Hellenistic philosophies, Stoicism, Epicureanism and skepticism each underwent its own revival over the course of the fifteenth and sixteenth centuries, as part of the ongoing recovery of ancient literature and thought. Although these sects became much better known than they had been in the Middle Ages, they nevertheless remained on the margins of Renaissance philosophical culture, which continued to be dominated, particularly in the universities, by Aristotelianism. Many of those who engaged with the Hellenistic sects were not philosophers but humanists, vernacular authors, and religious thinkers. And approval or disapproval of these sects usually turned on theological rather than philosophical considerations.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×