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5 - The role of the Buddhist layman

Published online by Cambridge University Press:  06 January 2010

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Summary

The ceremony of Dharma, on the contrary,

is very fruitful. It consists in proper

treatment of slaves and servants, reverence

to teachers, restraint of violence toward

living creatures, and liberality to priests

and ascetics. These and like actions are

called the ceremonies of Dharma.

Other ceremonies are of doubtful value.

They may achieve their purpose, or they

may not. Moreover the purposes for which

they are performed are limited to this

world.

The ceremony of Dharma, on the other

hand, is not limited to time. Even if it does

not achieve its object in this world, it

produces unlimited merit in the next

world. But if it produces its object in this

world, it achieves both effects: the purpose

desired in this world and unlimited

merit in the next.

Taken from Rock Edict no. IX in The Edicts of Asoka edited and translated by N. A. Nikam and Richard McKeon (1966)

No originality can be claimed for the idea that religious commitment varies as between individuals, though students of Thai society have so far tended to take at its face value the frequently expressed belief that to be Thai is to respect the Buddha, and have assumed that differential religious commitment is completely expressed by the division of society into monk and lay sectors.

Type
Chapter
Information
Buddhist Monk, Buddhist Layman
A Study of Urban Monastic Organization in Central Thailand
, pp. 142 - 179
Publisher: Cambridge University Press
Print publication year: 1973

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