Book contents
- Frontmatter
- Contents
- Preface
- Introduction: Whither Autobiography? The Difficulties of Saying “I” in the German Context
- I The Geographies of Self-Inscription
- II Subalterities of Gender, Race, and Nation
- III Our Parents, Our Selves: Families Framed by History
- IV Revisiting Authorship in New German Cinema
- Filmography
- Bibliography
- Notes on the Contributors
- Index
6 - Frankfurt Canteen: Eva Heldmann’s fremd gehen. Gespräche mit meiner Freundin
Published online by Cambridge University Press: 24 February 2023
- Frontmatter
- Contents
- Preface
- Introduction: Whither Autobiography? The Difficulties of Saying “I” in the German Context
- I The Geographies of Self-Inscription
- II Subalterities of Gender, Race, and Nation
- III Our Parents, Our Selves: Families Framed by History
- IV Revisiting Authorship in New German Cinema
- Filmography
- Bibliography
- Notes on the Contributors
- Index
Summary
Why is it that some architectural structures simply do not let us go? What is it about them that haunts us and holds us in such a firm grip? Why are we never safe with respect to such sites? What makes us feel compelled to respond to them in the strongest possible terms? The I. G. Farben building and surrounding grounds in Frankfurt offer one such instance of a place I myself came to love wholeheartedly when I went there to work each day during the academic year 2008–2009. The filmmaker Eva Heldmann and her friend, who is mentioned in the film’s title, the Film Studies professor, Annette Brauerhoch similarly reveal a love for it in their 1999 film fremd gehen. Gespräche mit meiner Freundin, where it evokes memories of a private utopia experienced there during the late 1980s. Of the building’s history, the historian and founding director of the Fritz Bauer Institute Hanno Loewy reminisces:
Once again the castle on the Affenstein has become a site of legends: where Father Goethe once harvested his apples, where Heinrich Hoffmann wrote the Struwwelpeter, where Dr. Alzheimer first discovered the secret of oblivion, where plans for Auschwitz as an industrial base were forged, where the Basic Law of democratic postwar West Germany was approved, and where, finally, terrorists threw bombs to express their opposition to the American occupation. In 1995, the doors to this haunted castle were opened, and the Frankfurters came in flocks. What might they have been looking for? It does not matter, they found something else. This is supposed to be a story about images anyway.
The legend captured in Heldmann’s film in and around Frankfurt’s “haunted castle” offers insights into the afterlife of the sexual revolution of 1968. It affirms what psychoanalyst and former president of the Socialist German Student Union (SDS) Reimut Reiche maintains was that movement’s unwavering belief in the possibility of an autonomous and uninhibited sexuality, one free of consequences. This dream of a “free” sexuality, it was thought, would offer both a viable response to, as well as redemption from, the deeds of the parental generation.
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- Publisher: Boydell & BrewerPrint publication year: 2014