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  • Cited by 1
  • Print publication year: 2008
  • Online publication date: June 2012

9 - Rationality and recognition

Summary

Shylock: You'll ask me, why I rather chose to have

A weight of carrion flesh than to receive

Three thousand ducats: I'll not answer that:

But, say, it is my humour: is it answered?

(William Shakespeare, The Merchant of Venice)

Introduction

A central problem in the social sciences concerns the relationship between the individual and larger social aggregates (see della Porta and Keating, ch. 1). One influential approach is based on methodological individualism, allied with the assumption that individuals are motivated by a rational assessment of their own self-interest; larger social processes are merely the sum of individual actions. Some of the difficulties of this approach are addressed by Christine Chwaszcza (ch. 8), who shows how even self-regarding individuals must consider the actions of other people.

A different approach is the one that could be considered the classical sociological approach (from Durkheim to Lazarfeld and Merton), pre-dating the introduction of methodological individualism. What follows is a redescription of such an approach taking into consideration the necessity of answering certain positions advanced by rational choice theory.

In discussing some important contributions in classical sociology this chapter will advance the general position that sociality is based not on the social action of an actor maximising utility (or self-interest) but on a relation between actors attributing to each other a social name, or social identity.