Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-m8s7h Total loading time: 0 Render date: 2024-07-17T15:12:24.755Z Has data issue: false hasContentIssue false

5 - No More Revolution

Published online by Cambridge University Press:  05 December 2014

Toby Matthiesen
Affiliation:
University of Cambridge
Get access

Summary

When Iran accepted the ceasefire with Iraq on 18 July 1988, the Iraqi opposition activists in Iran saw their hopes disappointed. An era of war and confrontation was coming to an end, and together with the death of Khomeini on 3 June 1989 paved the way for improved Saudi-Iranian relations. Khomeini, who saw the Saudi ruling family as one of the arch enemies of Islam and in his last will denounced the Saudi king as a ‘traitor to God’, had been a major obstacle to such a rapprochement. His death led to small demonstrations in the Eastern Province, after which some Shia were arrested. Hizbullah al-Hijaz announced that it would now follow the marjiʿiyya of ʿAli Khamenei, but some of Khomeini’s admirers from the Eastern Province continued to follow him as a marjiʿ even after his death.

The MVM, which had hoped for a victory of Iran over Iraq, was riven by internal disagreements and splinter movements. Many of the remaining shirazi activists left Iran; some of the Iraqis went to Northern Iraq, while others went to Sayyida Zaynab, Western Europe, the United States, India, Malaysia and other places. The MVM had had links to India and dozens of young MVM members, including some Saudis who worked in the Bahraini branch (IFLB), went to India. These developments led the Saudi Shia in MVM to think more about their own political goals. Although the Saudis made up a large part of MVM members they had little say in decision making. While there were some Saudis in the MVM Central Committee, the two al-Mudarrisi brothers and the Iraqis were dominant. Since the late 1980s most khums and funding for MVM came from Saudi Arabia and the Saudis wanted to have more say over its distribution and invest more locally in Saudi Arabia. The Saudis, led by al-Saffar, pressed for the adoption of a clear programme that would limit the authority of al-Mudarrisi, including movement-internal elections, but to no avail. Saudi funding became so important that even IFLB opened a hussainiyya in Damascus specifically to receive Saudi alms givers and created a secret fundraising branch inside Saudi Arabia.

Type
Chapter
Information
The Other Saudis
Shiism, Dissent and Sectarianism
, pp. 140 - 165
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Fürtig, Henner, Der irakisch-iranische Krieg, 1980–1988: Ursachen, Verlauf, Folgen (Berlin: Akademie, 1992), 177–9Google Scholar
al-Saffar, Hasan, al-taʿaddudiyya wa-l-hurriyya fi al-Islam: bahth hawla hurriyyat al-muʿtaqad wa-taʿaddud al-madhahib (Pluralism and Freedom in Islam: A Study on the Freedom of Belief and the Plurality of Confessions) (Beirut: Dar al-Manhal/Dar al-Bayan al-ʿArabi, 1990)Google Scholar
Piscatori, James P., ed., Islamic Fundamentalisms and the Gulf Crisis (Chicago: The American Academy of Arts and Sciences, 1991)Google Scholar
al-Khaliq Al ʿAbd al-Hayy, ʿAbd, al-Shuwaykhat, Ahmad, al-ʿAli, Muhammad, and al-Khars, ʿAli Jawad. Al-Jazira al-ʿArabiyya 1 (January 1991), 4–6
rabiʿ al-suʿudiyya wa-mukhrijat al-qamaʿ: duʿat al-islah al-siyasi (The Saudi Spring and the Outcomes of Repression: A Call for Political Reform) (Beirut: Dar al-Kunuz al-Adabiyya, 2004), 187–9
Dekmejian, Richard, “The Liberal Impulse in Saudi Arabia,” The Middle East Journal 57, no. 3 (2003), 400–13Google Scholar
Lacroix, Stéphane, “Islamo-Liberal Politics in Saudi Arabia,” in Saudi Arabia in the Balance: Political Economy, Society, Foreign Affairs, ed. Aarts, Paul and Nonneman, Gerd (New York: New York University Press, 2005), 35–56Google Scholar
Eickelman, Dale F. and Piscatori, James P., Muslim Politics, 2nd ed. (Princeton, NJ: Princeton University Press, 2004)Google Scholar
Dekmejian, R. Hrair, “The Rise of Political Islamism in Saudi Arabia,” The Middle East Journal 48, no. 4 (1994), 627–43Google Scholar
al-Fahad, Abdulaziz H., “Ornamental Constitutionalism: The Saudi Basic Law of Governance,” Yale Journal of International Law 30 (2005), 375–96Google Scholar
Nevo, Joseph J., “Religion and National Identity in Saudi Arabia,” Middle Eastern Studies 34, no. 3 (1998), 34–53CrossRefGoogle Scholar
al-Rasheed, Madawi, “God, the King and the Nation: Political Rhetoric in Saudi Arabia in the 1990s,” The Middle East Journal 59, no. 3 (1996), 359–71Google Scholar
al-Rasheed, Madawi and al-Rasheed, Loulouwa, “The Politics of Encapsulation: Saudi Policy towards Tribal and Religious Opposition,” Middle Eastern Studies 32, no. 1 (1996), 96–119CrossRefGoogle Scholar
Alshamsi, Mansoor Jassem, Islam and Political Reform in Saudi Arabia: The Quest for Political Change and Reform (New York: Routledge, 2011)Google Scholar
Hudson, Michael C., “Arab Regimes and Democratization: Responses to the Challenge of Political Islam,” in The Islamist Dilemma: The Political Role of Islamist Movements in the Contemporary Arab World, ed. Guazzone, Laura (Reading: Ithaca, 1995), 217–45Google Scholar
Pampanini, Andrea H., Cities from the Arabian Desert: The Building of Jubail and Yanbu in Saudi Arabia (Westport, CT: Praeger, 1997), 25Google Scholar
Teitelbaum, Joshua, “Dueling for Daʿwa: State vs. Society on the Saudi Internet,” The Middle East Journal 56, no. 2 (2002), 222–39Google Scholar
Hegghammer, Thomas, Jihad in Saudi Arabia: Violence and Pan-Islamism since 1979 (Cambridge: Cambridge University Press, 2010), 74CrossRefGoogle Scholar
Gause, F. Gregory III, The International Relations of the Persian Gulf (Cambridge: Cambridge University Press, 2010), 128–32Google Scholar
Hegghammer, Thomas, “Deconstructing the Myth about Al-Qaʿida and Khobar,” CTC Sentinel 1, no. 3 (2008), 22Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • No More Revolution
  • Toby Matthiesen, University of Cambridge
  • Book: The Other Saudis
  • Online publication: 05 December 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781107337732.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • No More Revolution
  • Toby Matthiesen, University of Cambridge
  • Book: The Other Saudis
  • Online publication: 05 December 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781107337732.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • No More Revolution
  • Toby Matthiesen, University of Cambridge
  • Book: The Other Saudis
  • Online publication: 05 December 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781107337732.009
Available formats
×