Book contents
- Frontmatter
- Contents
- Preface to the first edition
- Preface to the second edition
- Acknowledgements
- 1 Introduction
- 2 A general method of argument analysis
- 3 A first example – from Thomas Malthus
- 4 Reasoning about nuclear deterrence
- 5 An example from John Stuart Mill
- 6 Arguments about God's existence
- 7 How do your mind and body interact?
- 8 Suppose for the sake of argument that …
- 9 An example from Karl Marx
- 10 Evaluating ‘scientific’ arguments. Some initial examples
- 11 Philosophical assumptions
- Appendix: Elementary formal logic
- Exercises
- Bibliography
- List of further reading
- Index
7 - How do your mind and body interact?
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface to the first edition
- Preface to the second edition
- Acknowledgements
- 1 Introduction
- 2 A general method of argument analysis
- 3 A first example – from Thomas Malthus
- 4 Reasoning about nuclear deterrence
- 5 An example from John Stuart Mill
- 6 Arguments about God's existence
- 7 How do your mind and body interact?
- 8 Suppose for the sake of argument that …
- 9 An example from Karl Marx
- 10 Evaluating ‘scientific’ arguments. Some initial examples
- 11 Philosophical assumptions
- Appendix: Elementary formal logic
- Exercises
- Bibliography
- List of further reading
- Index
Summary
In this chapter we analyse and evaluate an argument by a famous philosopher, A. J. Ayer, about the connection between (i) electrical impulses in our brains and (ii) thoughts and ideas in our minds. Most of us have a reasonably clear idea about what we mean when we talk about ‘thoughts and ideas in our mind’ and we know that scientists study how the brain works, how it is constructed, how ‘messages’ are transmitted within it and so on, but Ayer's piece is about the connection, if any, between the two – about how one's brain and mind interact with each other.
If you conjure up an image of an elephant in your mind's eye, or entertain the thought that ‘the moon has a weak gravitational field’ or decide to raise your arm, you might expect some ‘corresponding’ activity in your brain – some activity (physical, chemical, electrical or whatever) of a kind that scientists could see, describe and study. But what is the connection between the two? Does one cause the other? Does the ‘mental activity’ of deciding to raise your arm somehow send signals to your muscles which cause your arm to raise and, conversely, do electrical impulses in your brain somehow cause you to have the image of an elephant in your mind's eye or to entertain the thought about the moon's gravitational field? Alternatively, do these two distinct kinds of activities – the mental and the physical – just occur together without causally interacting?
- Type
- Chapter
- Information
- The Logic of Real Arguments , pp. 99 - 114Publisher: Cambridge University PressPrint publication year: 2004