Book contents
- Frontmatter
- Contents
- List of Figures
- Acknowledgments
- Foreword
- Introduction
- I The Qur’anic Ethics of “Nature”: Gender, Sexuality, and Diversity
- II Distressing Qur’anic Verses?
- III The Prophet: A Living Incarnation of Qur’anic Ethics
- IV Islamic Apocrypha Advocating the Stoning of “Sodomites”
- V Postcolonial Orientalisms
- VI “Abnormals”: From Cultural Diversity to Dogmatic Uniformity
- VII Towards a Structural Reevaluation of Cultural Values
- VIII Pan-Arabist Literary and Identity Censorship
- IX Orientalist Shi’ism and Literary Homoeroticism
- X Homonationalism and Performative Sexual Categorization
- XI A “Crisis” of Categories, Geopolitics or Civilization
- Conclusion
- Afterword
- Bibliography
- Index
I - The Qur’anic Ethics of “Nature”: Gender, Sexuality,and Diversity
Published online by Cambridge University Press: 20 November 2020
- Frontmatter
- Contents
- List of Figures
- Acknowledgments
- Foreword
- Introduction
- I The Qur’anic Ethics of “Nature”: Gender, Sexuality, and Diversity
- II Distressing Qur’anic Verses?
- III The Prophet: A Living Incarnation of Qur’anic Ethics
- IV Islamic Apocrypha Advocating the Stoning of “Sodomites”
- V Postcolonial Orientalisms
- VI “Abnormals”: From Cultural Diversity to Dogmatic Uniformity
- VII Towards a Structural Reevaluation of Cultural Values
- VIII Pan-Arabist Literary and Identity Censorship
- IX Orientalist Shi’ism and Literary Homoeroticism
- X Homonationalism and Performative Sexual Categorization
- XI A “Crisis” of Categories, Geopolitics or Civilization
- Conclusion
- Afterword
- Bibliography
- Index
Summary
Abstract
In this chapter, the author engages with theentire set of Qur’anic verses that relate togender and sexuality, and that do not claimheterosexuality to be the only viable andacceptable sexuality with regards to Islamicethics.
Keywords: Qur’an, ethics, values,sexuality, diversity
In this section, I engage with the entire set ofQur’anic verses that relate to gender and sexuality,and that do not claim heterosexuality to be the onlyviable and acceptable sexuality in accordance withIslamic ethics. The following analysissystematically reviews Qur’anic verses relating togender and sexuality in order to address a questionof utmost importance to queer French Muslims:whether or not their sexual practices and sexual andgender identities are validated by Islamic ethics.Indeed, this is the kind of question that queerFrench Muslims have been collectively dealing withsince gaining visibility as a movement in the publicspace. Moreover, our focus on scripture is all themore important given that selective and dogmaticinterpretations of scripture have often been used –including recently – by so-called “Islamic” states,organizations, and leaders to discriminate, or evento eliminate, individuals belonging to sexual andgender minorities.
Human Nature: Mirroring the Will of God
In the Qur’an, diversity is a “positive reality”(Kugle, 2010, p. 43), embedded into the heart of thecosmos, in order to stimulate within us a set ofnecessary reflections to overcome egocentrism,discrimination, exclusion, and violence:
O mankind! Lo! We have created you from male andfemale, and have made nations and tribes that youmay know one another. Lo! The noblest of you, inthe sight of Allah, is the best in conduct. Lo!Allah is knowing and aware. (Qur’an, 49:13)
Thus, the diversity of human genders is presented as asign of God's power. This is also the case for otherdiverse and varied human expressions:
The creation of the heavens and the earth, andthe diversity of your languages and of yourcolours, are signs for those of knowledge.
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- Information
- Homosexuality, Transidentity, and IslamA Study of Scripture Confronting the Politics of Gender and Sexuality, pp. 19 - 24Publisher: Amsterdam University PressPrint publication year: 2019