This chapter addresses the nexus between racism and return migration in the early 1980s, which marked the peak of anti-Turkish racism. As the call “Turks out!” (Türken raus!) grew louder, policymakers debated passing a law that would, in critics’ view, “kick out” the Turks and violate their human rights. During this “racial reckoning,” West Germans, Turkish migrants, and observers in Turkey grappled with the nature of racism itself. Although West Germans silenced the language of “race” (Rasse) and “racism” (Rassismus) after Hitler, there was an explosion of public discourse about those terms. Ordinary Germans, moreover, wrote to their president expressing their concerns about migration, revealing both biological and cultural racism. The simultaneous rise in Holocaust memory culture (Erinnerungskultur) is crucial for understanding this racial reckoning. While many Germans warned against the mistreatment of Turks as an unseemly continuity to Nazism, the emphasis on the singularity of the Holocaust offered Germans a way to dismiss anti-Turkish sentiment. Turkish migrants fought against this structural and everyday racism with various methods of activism. Turks at home, including the government and media following the 1980 military coup, viewed these debates with self-interest, lambasting German racism in the context of the 1983 remigration law.

This chapter is about Greek culture, but there is a political aspect too: Hannibal promised freedom to Italian Greeks, but not all welcomed him, nor were his promises kept. Scipio at Syracuse enjoyed Greek lifestyle, including attending the gymnasium, an institution suspect among Romans for perceived immorality; but it had a paramilitary function, especially in Sicily. Scipio’s promotion of south Italian Greeks is illustrated by the career of Sextus Digitius from Paestum. Hannibal’s command of Greek is discussed (also in Appendix 13.1, on Greek ‘letters’, taught him by Spartan Sosylus). After enduring an Athenian philosopher lecturing at Ephesus on generalship he expressed impatience in frank if inelegant Greek. Religious and cultural hellenism at Rome and Carthage is explored, with special attention to Livius Andronicus’ invention of a Latin literature, and the Carthaginian philosopher Hasdrubal, self-reinvented as ‘Clitomachus’. Barcid Iberian city foundations are assessed, Hannibal’s in Asia Minor postponed to Chapter 17.

This introduction gives an overview of the scope of “bitch”, following its twists and turns from its humble beginnings as a word for a female dog, through to its popularity in the present day.

The fourteen years of Tory rule constitute a stunning missed opportunity to seize on one of Britain’s few internationally renowned assets – its creativity. The government did step in to save organisations from disaster during the pandemic; it did, early on, extend its successful system of tax credits from film and TV to other cultural forms. It did the beat drum for extending demographic opportunities, even if in its actions it did not follow through. What mattered at least as much as specific decisions in this latest Tory era, particularly the latter part under May, Johnson, Truss and Sunak, was the manner of government engagement. Many in the sector are demoralised, having to raise private funds while being disparaged by ministers.

Chapter Six looks at the role of international law in the Trump administration State Department. Former policymakers gave their opinion on the extent of the effect of the Trump administration on State Department policymaking and discussed potential long-term effects. The Trump administration generally displayed a negative view toward international law, institutions, and agreements, as evidenced by its words and in its actions, a view at odds with the prevailing State Department culture. More significantly, the Trump administration took unusual steps to stifle dissent within the State Department. Former officials expressed a range of perceptions regarding the Trump administration’s effect on the State Department. A minority believed that the administration’s views and actions significantly affected attitudes and practices within the Department regarding international law and institutions. The majority believed that effects on attitudes were more likely to be felt at the policy-decision level, rather than at the lower, policy development level. That is, attitudes among rank-and-file and career State Department officials probably remained unchanged and were likely to “bounce back” after the 2020 election. Nevertheless, a reprise of the Trump administration, or a similar administration, could ultimately affect not only practices at the State Department but attitudes among officials as well.

This chapter provides an overview of the interactions among language, cognition, and social context by examining how individuals with different language abilities and varying language proficiencies respond to assorted social-communicative demands. The analysis of the social context reveals how local (e.g., language register use) and global (e.g., culture, socioeconomic status) changes affect children’s cognitive control and language performance, as indicated by neural and behavioral findings. Social context at the local level is more dynamically changing than the context at the global level, which is more predictable. Children rely on different cognitive control functions in neutral, cooperative, and competitive social contexts. They adapt their cognitive system more efficiently in cooperative and competitive contexts, compared to a neutral one. Children’s behavior across these social situations is most strongly influenced by their age, cultural background, socioeconomic status, language skills, and emotion regulation.

Chapter Five examines the role of international law in State Department policymaking. It describes the formal and informal decision-making processes within the State Department, focusing on the influential role of the Legal Adviser and the Legal Adviser’s Office. The chapter then examines closely the weight given by policymakers to legal advice and the nature of the interaction between policymakers and lawyers. Policymakers, at least at higher levels, generally have final decision-making authority, but the views of the Legal Adviser’s Office can be determinative in the relatively rare instances when the lawyers deem a course of action conclusively illegal. Otherwise, the lawyers’ advice is influential, but its weight may vary depending on the circumstances, including the nature of the national interest involved. Many former officials indicated that the development of policy was often a collaborative and constructive process. The lawyers were usually willing to work with policymakers, and they were often willing to find alternative courses of action within the law, though they would not usually budge on an interpretation of the law. Some former officials indicated that their relationship involved greater contestation, resembling a negotiation. When international law conflicted with significant policy interests, policymakers could sometimes seek to overcome those obstacles.

The nature of culture and cosmologies, the role of utopian thinking in modern societies, and the limits of social change and activism.

This chapter examines how Austrian patriotic culture came to pervade the city’s streets. It demonstrates that an Austrian mobilization did take place in the Bohemian lands and addresses the larger question of the wartime relationship between state and civil society in the Habsburg Empire. The patriotic discourse was not just imposed from above, it was also abundantly relayed by private associations and among the public through denunciations and public collections. The wartime patriotic culture became part of the urban landscape through the display of flags, processions in the streets, and the ban on pan-Slavic colors. Prague’s inhabitants contributed to collections for soldiers or widows and orphans, and were constantly expected to join in the common sacrifice. Volunteers raising money as well as ubiquitous posters urging them to give more for war victims were constant reminders of a conflict that became inescapable in everyday life.

This chapter draws upon and integrates aspects of two well-researched hybrid models of intelligence: practical intelligence and social intelligence. Contextual intelligence addresses how individuals interact with their environment. Contextual intelligence in transitions operates in three main categories: (1) identifying environmental resources such as physical resources, enabling environments, education and training, or team resources; (2) identifying knowledge experts such as peers and mentors or external knowledge experts and stakeholders, who provide expert domain knowledge in diverse fields; and (3) understanding of the cultural and social milieu into which one is moving, whether this be understanding the cultural climate, accessing culturally embedded knowledge, using the right language, or ultimately navigating the politics of the new arena. Retrospective interviews with twenty-four elite performers in three domains (business, sports, and music) are used to investigate how contextual intelligence is used to successfully and repeatedly transition to higher positions within their field.

This chapter considers the relationship between composing and nationality, examining what happens when musical influence and practice are reimagined across traditions and cultures. It looks at several case studies to unpick geographical, social, political, and racial musical associations, and reflects critically on composing outside the colonial dominance of Western-centric musical practices.

Cultural background influences multiple aspects of human experience, including perceptions of mental illness and symptom expression. Incidence and prevalence of mood disorders appear to differ between cultures, with higher rates reported for developing compared to developed areas, although this is limited by differences diagnostic classification, as well as methodological inconsistencies in epidemiological studies. Social constructs about the self and others, beliefs, norms, and customs may affect not only the occurrence but also shape the profile of mood disorders and the extent of help seeking. The impact of culture on illness presentation may even extend to treatment selection and service use. Culture plays an important role in treatment outcomes, with racial disparities in antidepressant efficacy and fewer talking therapy referrals for minorities being prominent examples. Access to health services may also vary between cultural groups, even within regions and countries. A personalised approach matching patients with clinicians may provide a framework for shared understanding and experiences of illness to improve provided care.

This chapter discusses the contribution of anthropology to the understanding of the diversity of practices and attitudes towards sexualized bodies developed by different human cultures, beginning with the works of classical anthropologists, including E.E. Evans-Pritchard, Margaret Mead and Bronisław Malinowski. It discusses Marxist, feminist, and postmodern anthropology, and reflects on the influence of Michel Foucault, particularly his notion of the dispositif, the device of sexuality. The chapter argues that the device of sexuality—that is, that there is such a thing as “sexuality”—is modern and Western. The sexual life of the peoples studied by anthropologists is an inseparable part of their social order and its reproduction, and in no way constitutes a separate sphere of existence that can be studied as such, nor does it constitute the core of any identity, either personal or collective. The task of anthropology consists in restoring how these peoples deal with the sexual in their own social and cultural terms, respecting their radical otherness.