This chapter illustrates how the categories ‘migrant’, ‘repatriate’, and ‘refugee’ acquired meaning between diplomatic relations and physical displacement. It argues that departure and arrival reified the networks on which the Italian community had been founded in Egypt, as well as the categories of political membership that defined it. Between 1952 and 1956, the Italian government avoided repatriation out of fear that the displaced population would disrupt the postwar economy. The absence of state policy aimed to forestall the creation of a political community of ‘refugees’ or ‘repatriates’. State actors viewed intergovernmental institutions, instead, as opportunities to manage displaced Italians. When the pace of departures quickened after 1953, the Italian government housed ‘repatriates’ in temporary refugee camps and converted Emigration Centres. Seeking to locate themselves in this Cold War Mediterranean, Italians from Egypt institutionalised their associations in and around the camps and holding centres. Pressure from these groups culminated in the extension of refugee status to Italians from Egypt and the consolidation of a political community.

This chapter examines how a shared experience of isolation during the Second World War clouded a sense of the future for civilian internees. It focuses on how various historical processes collapsed into the spacetime of confinement for most working-age Italian men in Egypt. British authorities had planned a complete shutdown of the Italian community during Italy’s 1935 Ethiopia campaign, when they perceived the large-scale participation in fascist institutions as a ’fifth column’ threat to their authority in Egypt. After June 1940, Anglo-Egyptian authorities closed Italian institutions, froze bank accounts, restricted movement, and forbade the signing of contracts with Italian nationals. Italian institutional life, which had become central to the population during the after 1919 was abruptly brought to a halt. While the buttressing of the Italian population collapsed during the war, many of its political structures remained intact. In this chapter, the camp is seen as a temporal isolation chamber, one that delimited the horizons of the internees during the war and then moulded a shared experience that would inform their relationship with the post-fascist Italian state after the war.

This chapter examines the departure from Egypt from the perspective of oral history and personal collections. It shows how repatriated Italians remembered their departures, and their reception and integration in Italy. It looks at how those acts of remembering connected with histories of migration from and to Italy. In doing this, it reorients our understanding of imperial nostalgia, by considering the ways by which historical experiences are knotted into the present. Repatriated Italians are the protagonists of this chapter. They narrate how departure and arrival evoked different understandings of the origins of Italian communities in Egypt and how national and regional political constellations were perceived to have transformed in the Mediterranean. Considering the effects of ‘events’ in shaping decisions to leave Egypt, the chapter examines experiences of departure and arrival. It focuses on how the abandonment of belongings and the reception as ‘refugees’ shaped forms of political membership for repatriated Italians in relation to other migrant departures to and from the Mediterranean.

This chapter draws together the book’s overarching narrative by examining the regional transformations inscribed in the social and material architecture of the Italian care home, the Casa di Riposo, in Alexandria, Egypt. The institution was founded in 1928, at the height of the community’s importance in regional politics. Designed to house over 250 individuals, its inhabitants were fewer than 20 at the time of writing. Within its halls, it contains a locked and abandoned museum, aptly named ’The Time Machine’, which displays the accumulated objects of departed Italians. Walls grew around the building in proportion to Alexandria’s expanding population. During moments of political revolt since 2011, demonstrators’ calls for new futures reverberated in the Casa di Riposo’s emptying halls. Using the Casa di Riposo as an analytical lens, this conclusion suggests that imperial afterlives, even in states of absence and entropy, demonstrate the contested nature of historical temporalities in shaping migration, empire, and decolonisation in the modern Mediterranean.

The Introduction proposes that a microhistorical lens on the departure of over 40,000 Italians from Egypt after the Second World War helps us to understand how historical temporalities and political membership shape migrant departures. It takes as its starting point the question of the memory of Italian departures from Egypt among Egyptian migrants in contemporary Italy. It frames the book’s argument in relation to ideas about historical time and conflicting notions of the Italian population in Egypt as ’out of time’, demonstrating that a history of temporalities which focuses on the future, present, and past can shed new light on processes of migration in the Mediterranean. It then articulates how political membership, as an encompassing concept functioning within these temporal frameworks, illustrates the construction of the categories normally ascribed to migrants and migrant communities in and beyond the Mediterranean. Finally, it draws these theoretical and methodological threads together to rethink periodisations of European and Mediterranean empires and decolonisation.

This chapter examines the sense of uncertainty fostered by postwar geopolitics. It looks at how the political orientations shaped during the interwar period were dislocated from postwar Italo-Egyptian relations and from emergent Mediterranean constellations. The fall of the fascist government in Rome in 1943 and the creation of the Egyptian republic in 1953 made uncertainty a defining condition of life for Italian residents in Egypt after the war. Their experiences no longer resonated with the political aspirations of the post-fascist state, nor did they align with Egypt’s accelerating movement towards national sovereignty. The material and symbolic exchange of two deposed kings – Vittorio Emanuele III in 1946 and Faruk in 1953 – and the establishment of the Italian and Egyptian Republics paved the way for new industrial and economic ties. Political-economic relations tightened around this kinship of exchange, and the Italian state sought to reinforce Egypt’s military government. Yet, as this chapter demonstrates, many Italian residents fell into greater duress, coming to understand departure as their only possible future.

This chapter shows how extraterritorial jurisdiction facilitated the coexistence of nationalist and imperialist projects in colonial Egypt. The safeguards proffered by Ottoman-era extraterritoriality had been either adapted to European colonial administrations or cancelled by the early twentieth century. In Egypt, they remained in effect until 1937, playing a formative role when Mussolini announced an aggressively imperialistic project in the Mediterranean in 1933. Cultural institutions, state schools, and Italian consulates became crucial sites of encounter and propaganda dissemination for the regime. Rome’s focus on building a national community coincided with a steady rise in unemployment among Italian subjects. Italians in Egypt became dependent upon Italian state structures just as the they became vital to Rome’s propaganda in the region. Notwithstanding the efforts of the fascist government to convince Egyptian nationalists that Italy’s imperial ambitions posed no territorial threat, the 1936 Anglo-Egyptian Treaty set the stage for the end of extraterritoriality and discourse around ’repatriation’ emerged to mitigate tensions between nationalist and imperialist projects.