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Depression is an independent risk factor for cardiovascular disease (CVD), but it is unknown if successful depression treatment reduces CVD risk.
Methods
Using eIMPACT trial data, we examined the effect of modernized collaborative care for depression on indicators of CVD risk. A total of 216 primary care patients with depression and elevated CVD risk were randomized to 12 months of the eIMPACT intervention (internet cognitive-behavioral therapy [CBT], telephonic CBT, and select antidepressant medications) or usual primary care. CVD-relevant health behaviors (self-reported CVD prevention medication adherence, sedentary behavior, and sleep quality) and traditional CVD risk factors (blood pressure and lipid fractions) were assessed over 12 months. Incident CVD events were tracked over four years using a statewide health information exchange.
Results
The intervention group exhibited greater improvement in depressive symptoms (p < 0.01) and sleep quality (p < 0.01) than the usual care group, but there was no intervention effect on systolic blood pressure (p = 0.36), low-density lipoprotein cholesterol (p = 0.38), high-density lipoprotein cholesterol (p = 0.79), triglycerides (p = 0.76), CVD prevention medication adherence (p = 0.64), or sedentary behavior (p = 0.57). There was an intervention effect on diastolic blood pressure that favored the usual care group (p = 0.02). The likelihood of an incident CVD event did not differ between the intervention (13/107, 12.1%) and usual care (9/109, 8.3%) groups (p = 0.39).
Conclusions
Successful depression treatment alone is not sufficient to lower the heightened CVD risk of people with depression. Alternative approaches are needed.
Helium or neopentane can be used as surrogate gas fill for deuterium (D2) or deuterium-tritium (DT) in laser-plasma interaction studies. Surrogates are convenient to avoid flammability hazards or the integration of cryogenics in an experiment. To test the degree of equivalency between deuterium and helium, experiments were conducted in the Pecos target chamber at Sandia National Laboratories. Observables such as laser propagation and signatures of laser-plasma instabilities (LPI) were recorded for multiple laser and target configurations. It was found that some observables can differ significantly despite the apparent similarity of the gases with respect to molecular charge and weight. While a qualitative behaviour of the interaction may very well be studied by finding a suitable compromise of laser absorption, electron density, and LPI cross sections, a quantitative investigation of expected values for deuterium fills at high laser intensities is not likely to succeed with surrogate gases.
Canon law refers to the body of rules and regulations governing the Christian Church and its members. Before the modern era, it had as much influence on the daily life of Europeans as secular law has on life in the modern world. It touched nearly every aspect of medieval society, dealing not only with what most people today would consider to be religious matters but also with many issues of a purely secular nature. Trying to understand medieval Europe without knowing medieval canon law is like trying to understand the Renaissance without ever having read the Bible or the Latin and Greek classics: impossible yet not uncommon. Because of the modern separation between Church and state as well as the rise of secularism, canon law plays only a limited role in most modern-day societies. It has had little influence on recent legal and social developments and is marginal to the way that most people lead their lives. Considered from a deeper and richer historical perspective, however, the influence of canon law has been enormous, long-lasting, and remarkably diverse (see Chapter 30).
Theology derives from the Greek word “theologia,” literally discourse about God. For most of the Middle Ages, it referred solely to the study of the divine nature. During the course of the twelfth century, however, the term acquired a more expansive meaning. Under the systematizing and system-building impulse of scholasticism, theology came to refer to the study of almost anything related to God’s activity in creation and salvation. Angels, ethics, last things, and a whole host of other subjects came to fall under its purview. For the anonymous author of the Summa “Antiquitate et tempore” even canon law counted as a form of theology, but many of his contemporaries thought otherwise and, in the end, it was their more restrictive understanding that prevailed. Hostiensis’ (d. 1271) claim that canon law could be called a form of theology because it was of divine rather than human origin, which elicited much criticism from later canonists like Johannes Andreae and Panormitanus, is the exception that proves the rule. The terms “theology” and “canon law” eventually came to refer to distinct – even rival – academic disciplines.