Scholars can elevate African voices as they recycle evidence from abandoned lines of research. This article discusses how to apply the confirmation and recycling methods of interdisciplinary research to engage with African historiologies. After reviewing contentious debates about Shungwaya from ca. 1955–2000, it draws on Mijikenda elder Thomas Govi’s descriptions of uganga and clanship (in a published collection of oral traditions) as a historiological theory for reimagining cross-linguistic collaborations, the formation of “stone towns,” and Islamic conversion in the settlement history of littoral East Africa.